Thursday, December 1, 2016
Charles de Foucauld
On his subsequent return to France and towards the end of October 1886, at the age of 28, he went through a conversion experience.
In 1890 he joined the Cistercian Trappist order first in France and then at Akbès in Syria, but left in 1897 to follow an undefined religious vocation in Nazareth. He began to lead a solitary life of prayer, near a convent of Poor Clares and it was suggested to him that he be ordained. In 1901 at the age of 43 he was ordained in Viviers, France and returned to the Sahara in Algeria and lived a virtually eremetical life. He first settled in Beni Abbes, near the Moroccan border, building a small hermitage for ‘adoration and hospitality’, which he soon referred to as the ‘Fraternity’.
Later he moved to be with the Tuareg people, in Tamanghasset in southern Algeria. This region is the central part of the Sahara with the Ahaggar Mountains (the Hoggar) immediately to the west. Charles used the highest point in the region, the Assekrem, as a place of retreat. Living close to the Tuareg, and sharing their life and hardships, he made a ten-year study of their language and cultural traditions. He learned the language and worked on a dictionary and grammar. His dictionary manuscript was published posthumously in 4 volumes and has become known among Berberologues for its rich and apt descriptions. He formulated the idea of founding a new religious order, which only became a reality after his death, under the name of the Little Brothers of Jesus. (See also: Louis Massignon)
On December 1, 1916, he was shot to death outside his Tamanrasset compound, by passing marauders connected with the Senussi Bedouin; this act is to be seen against the general background of the uprising against French colonial power, World War I and famine in the Hoggar. He was beatified by Pope Benedict XVI on November 13, 2005 and is listed as a martyr in the liturgy of the Catholic Church.
Propers for Charles de Foucauld - 1 December - Priest, Monastic and Martyr
ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Charles de Foucauld with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ
our Lord. Amen.
The Epistle - Philippians 3:7-15.
HOWBEIT what things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffer the loss of all things, and do count them but dung, that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; if by any means I may attain unto the resurrection of the dead. Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus. Brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in anything
ye are otherwise minded, even this shall God reveal unto you.
The Gospel - St. Luke 6:17-23.
JESUS came down and stood in the plain, with the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coasts of Tyre and Sidon, which came to hear him, and to be healed of their diseases; and they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for your's is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall sep-arate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven.
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