Friday, April 21, 2017
Anselm of Canterbury
Anselm of Canterbury (c. 1033 – 21 April 1109) was a Benedictine monk, abbot, philosopher and theologian of the Catholic Church, who held the office of archbishop of Canterbury from 1093 to 1109. After his death, he was canonized as a saint; his feast day is 21 April.
Beginning at Bec, Anselm composed dialogues and treatises with a rational and philosophical approach, sometimes causing him to be credited as the founder of Scholasticism. Despite his lack of recognition in this field in his own time, Anselm is now famed as the originator of the ontological argument for the existence of God and of the satisfaction theory of atonement. He was proclaimed a Doctor of the Church by a bull of Pope Clement XI in 1720.
As archbishop, he defended the church's interests in England amid the Investiture Controversy. For his resistance to the English kings William II and Henry I, he was exiled twice: once from 1097 to 1100 and then from 1105 to 1107. While in exile, he helped guide the Greek bishops of southern Italy to adopt Roman rites at the Council of Bari. He worked for the primacy of Canterbury over the bishops of York and Wales but, though at his death he appeared to have been successful, Pope Paschal II later reversed himself and restored York's independence.
Anselm - 21 April - Monastic, Theologian, Philosopher, and Archbishop of Canterbury
O GOD, who hast enlightened thy Church by the teaching of thy servant Anselm: Enrich us evermore, we beseech thee, with thy heavenly grace, and raise up faithful witnesses who by their life and doctrine will set forth the truth of thy salvation; through Jesus Christ our Lord. Amen.
The Epistle - Romans 1:16-20.
FOR I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are dearly seen, being understood by the things that are made, even his eternal power and Godhead.
The Gospel - St. John 7:16-18; 8:12.
JESUS answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Reference and Resources:
Discussion from Issues Etc. Radio Program 21 APR 09