The Ohio Anglican.blog

Preservation of the American Episcopate

2012-01-28T00:00:00.001-05:00

Thousands of faithful Episcopalians gathered in St. Louis, Missouri in 1977 and agreed upon the Affirmation of St. Louis, a document which expressed our commitment to the historic and biblical faith of the Church.

In Denver, Colorado, on January 28th 1978, the Rt. Rev. Albert Chambers (retired), along with two other bishops, consecrated four ECUSA priests Bishops - Frs. Waterson, Mote, Doren and Morse.

It is hoped that through these lines that a orthodox, faithful and traditional Anglican presence could and can be maintianed in North America.

Bishop Chambers was the Episcopal Bishop of Springfield, Illinois. This consecration made it possible for Episcopalians to continue practicing the Catholic and Apostolic faith of the Church, as it has been handed down through the centuries. Pray that all Bishops and other ministers diligently preach God's holy Word, and that all people obediently follow the same, that mankind may receive the crown of everlasting glory.

Propers for the Preservation of the American Episcopate

The Collect.

ALMIGHTY GOD, who by thy Son Jesus Christ didst give to thy holy Apostles many excellent gifts, and didst charge them to feed thy flock: give grace, we beseech thee, to all Bishops, the Pastors of thy Church, that they may diligently preach thy Word, and duly administer the godly Discipline thereof; and grant to the people, that they may obediently follow the same, that all may receive the crown of everlasting glory. Through the same thy Son Jesus Christ our Lord. Amen.

The Epistle - 1Timothy 3:1-7.

This is a true saying, If a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; One that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.

The Gospel - St Matthew 28:18-20.

And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Reference and Resources:

http://www.episcopalnet.org/1928bcp/propers/Missal/Jan28.html
http://affirmationofstlouis.blogspot.com/
http://en.wikipedia.org/wiki/Affirmation_of_St._Louis
http://anglicancontinuum.blogspot.com/2010/01/reaffirming-st-louis.html
http://anglicancontinuum.blogspot.com/2010/01/bestowal-of-denver-succession-to.html

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John Chrysostom

2012-01-27T00:00:00.001-05:00

John was called "Chrysostom" ("Golden Mouth") because of his eloquence. He was a priest of Antioch, and an outstanding preacher. (Audiences were warned not to carry large sums of money when they went to hear him speak, since pickpockets found it very easy to rob his hearers -- they were too intent on his words to notice what was happening.) His sermons are mostly straightforward expositions of Holy Scripture (he has extensive commentaries on both Testaments, with special attention to the Epistles of Paul), and he emphasizes the literal meaning, whereas the style popular at Alexandria tended to read allegorical meanings into the text.

He loved the city and people of Antioch, and they loved him. However, he became so famous that the Empress at Constantinople decided that she must have him for her court preacher, and she had him kidnapped and brought to Constantinople and there made bishop. This was a failure all around. His sermons against corruption in high places earned him powerful enemies (including the Empress), and he was sent into exile, where he died.

Along with Athanasius of Alexandria, Basil the Great, and Gregory of Nazianzus, he is counted as one of the Four Great Eastern (or Greek) Doctors of the Ancient Church. The Four Great Western (or Latin) Doctors are Ambrose, Jerome, Augustine, and Gregory the Great.

Propers for St. John Chrysostom - Bishop of Constantinople, Preacher, Theologian and Liturgist

The Collect.

O GOD, who didst give grace to thy servant John, eloquently to declare thy righteousness in the great congregation, and fearlessly to bear reproach for the honour of thy Name: Mercifully grant unto all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people may be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord. Amen.

The Epistle - Jeremiah 1:4-9.

THE word of the LORD came unto me, saying, Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. Then said I, Ah, LORD God! behold, I cannot speak: for I am a child. But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak. Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD. Then the LORD put forth his hand, and touched my mouth. And the Lord said unto me, Behold, I have put my words in thy mouth.

The Gospel - St. Luke 21:12-15.

But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake. And it shall turn to you for a testimony. Settle it therefore in your hearts, not to meditate before what ye shall answer: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/01/27.html
http://www.commonprayer.org/calend/propers/s_john_c.cfm
http://en.wikipedia.org/wiki/John_Chrysostom
http://www.episcopalnet.org/1928bcp/propers/Missal/Jan27.html

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Polycarp of Smyrna

2012-01-26T00:00:00.000-05:00

(ca. 69- ca. 155) was a Christian bishop of Smyrna (now İzmir in Turkey) in the second century. He died a martyr when he was stabbed and burnt at the stake. Polycarp is recognized as a saint in most Christian churches. It is recorded that "He had been a disciple of John." The options for this John are John the son of Zebedee traditionally viewed as the author of the Fourth Gospel, or John the Presbyter. Traditional advocates follow Eusebius in insisting that the apostolic connection of Papius was with John the Evangelist, and that this John, the author of the Gospel of John, was the same as the Apostle John.

With Clement of Rome and Ignatius of Antioch, Polycarp is one of three chief Apostolic Fathers, early church authors who had reportedly known the apostles personally. His sole surviving work is his Letter to the Philippians.

Propers for Polycarp - Bishop of Smyrna and Martyr

The Collect.

ALMIGHTY God, who didst give thy servant Polycarp boldness to confess the Name of our Saviour Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we likewise may ever be ready to give a reason for the hope that is in us, and to suffer gladly for his sake; through the same Jesus Christ our Lord. Amen.

The Epistle - Revelation 2:8-11.

UNTO the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.

The Gospel - St. Matthew 20:20-23.

THEN came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him. And he said unto her, what wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom. But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able. And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.

Reference and Resources:

http://www.ntcanon.org/Polycarp.shtml
http://en.wikipedia.org/wiki/Polycarp
http://www.episcopalnet.org/Kalendars/JanSaints.html#anchor2520092
http://www.commonprayer.org/calend/propers/polycarp.cfm
http://www.synaxis.org/cf/volume01/ECF01THE_ENCYCLICAL_EPISTLE_OF_THE_CH.htm
http://www.tertullian.org/fathers/polycarp_fragments_01_text.htm
http://www.earlychristianwritings.com/polycarp.html

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The Conversion of Saint Paul

2012-01-25T00:00:00.002-05:00

The Feast of the Conversion of Saint Paul is a feast celebrated during the liturgical year on January 25, recounting the Conversion of Saul of Tarsus, who after a record of brutalizing and persecuting Christians, converted to Christianity and became the apostle Paul.

While on the road to Damascus (c. A.D. 36) to annihilate the Christian community there, Saul said he was blinded by a brilliant light and heard the voice of Christ saying, "Saul, Saul, why persecutest thou me?...And they that were with me saw indeed the light, and were afraid, but they heard not the voice...." Elsewhere Paul claims to have seen Christ, and it is on this basis that he grounds his claim to be recognized as an Apostle: "Have I not seen Jesus Christ our Lord?". Saul of Tarsus would journey into Damascus, where he was cured and attended by Ananias, being baptized into Christianity. He later took the name Paul and became one of the chief founding voices of Early Christianity. Paul's epistles, for instance, form the bulk of the New Testament of the Bible, after the combined total of the Gospel of Luke and the Acts of the Apostles (both traditionally attributed to the Apostle Luke), whose two books amount to nearly a third of the New Testament.

The Christian theological implication of the Conversion of Paul is that it witnesses the absolution of sin that is offered by faith and grace through belief in Jesus Christ. The magnitude of Paul's transgressions, such as his attempts to completely eradicate Christianity, indicate that any sinner may be forgiven, no matter how terrible his sins, except for the Unforgivable sin.

Propers for The Conversion of Saint Paul

The Collect.

O GOD, who, through the preaching of the blessed Apostle Saint Paul, hast caused the light of the Gospel to shine throughout the world; Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same, by following the holy doctrine which he taught; through Jesus Christ our Lord. Amen.

The Epistle - Acts ix. 1.

AND Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, and desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: and he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. And the men which journeyed with him stood speechless, hearing a voice, but seeing no man. And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus. And he was three days without sight, and neither did eat nor drink. And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord. And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth, and hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight. Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem: and here he hath authority from the chief priests to bind all that call on thy name. But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel: for I will shew him how great things he must suffer for my name's sake. And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized. And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that he is the Son of God. But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests? But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

The Gospel - St. Matthew xix. 27.

PETER answered and said unto Jesus, Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundred-fold, and shall inherit everlasting life. But many that are first shall be last; and the last shall be first.

Reference and Resources:

http://en.wikipedia.org/wiki/The_Conversion_of_Saint_Paul
http://www.commonprayer.org/calend/propers/s_paul.cfm
http://elvis.rowan.edu/~kilroy/JEK/01/25.html
http://anglicancontinuum.blogspot.com/2009/01/conversion-of-st-paul-january-25th.html

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St. Timothy

2012-01-24T00:00:00.001-05:00

was a first-century Christian bishop who died about AD 80. Evidence from the New Testament also has him functioning as an apostolic delegate or coadjutor.

Timothy is first mentioned in the Bible at the time of Paul's second visit to Lystra (16:2), where Timothy probably resided and where it seems he was converted during Paul's first visit to that place (1 Tim 1:2; 2 Tim 3:11). Paul, having been impressed by his "own son in the faith", arranged that he should become his companion (Acts 16:3), and personally circumcised him because his mother was of the Jewish faith, so that he might be accepted by the Jews. He was ordained (1 Tim 4:14) and went with Paul in his journey through Phrygia, Galatia and Mysia; also to Troas, Philippi, Berea (Acts 17) and Corinth (Acts 18:5). His mother, Eunice, and his grandmother, Lois, are noted as eminent for their piety and faith, which indicates that they may have also been Christians. Timothy is praised by Paul for his knowledge of the Scriptures, and is said to have been acquainted with the the Scriptures since childhood. The Bible gives little information about Timothy's father; however, does indicate that he was a Greek (Acts 16:1).

According to later tradition, Paul ordained Timothy as Bishop of Ephesus in the year 65, where he served for 15 years. In the year 80 (though some sources place the event during the year 97, with Timothy dying at age 80), Timothy tried to halt a pagan procession of idols, ceremonies and songs. In response to his preaching of the Gospel, the angry pagans beat him, dragged him through the streets and stoned him to death. In the 4th century, his relics were transferred to the Church of the Holy Apostles in Constantinople.

Propers for St. Timothy - Bishop and Martyr

The Collect.

ALMIGHTY and merciful God, who didst call Saint Timothy to endure hardship, as a good soldier of thy Son: Strengthen us in like manner to stand firm in adversity, that we may obtain salvation with eternal glory; through the grace of Christ Jesus our Lord, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.

The Epistle - 2 Timothy 1:1-7.

PAUL, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus, To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day; greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy; when I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also. Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands. For God hath not given us the spirit of fear; but of power, and of love, and of self-control.

The Gospel - St. John 10:7-10.

THEN said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

Reference and Resources:

http://en.wikipedia.org/wiki/St._Timothy
http://www.commonprayer.org/calend/propers/s_timoth.cfm
http://www.monasteryicons.com/cgi-bin/hazel.cgi?action=DETAIL&item=523&EXPANDED=1

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Phillips Brooks

2012-01-23T00:00:00.012-05:00

(December 13, 1835 – January 23, 1893) is best known today as the author of "O Little Town of Bethlehem." Former generations, however, accounted him the greatest American preacher of the nineteenth century (and not for lack of other candidates). His sermons are still read.

He was born in Boston in 1835 and educated at Harvard and at Virginia Theological Seminary. After ten years of ministry at two churches in Philadelphia, he returned to Boston in 1869 and was rector of Trinity Church there until 1891. He was then elected Bishop of Massachusetts, and died two years later.

Propers for Phillips Brooks - Churchman and Bishop

The Collect.

O everlasting God, who didst call thy servant Phillips Brooks To the ministry of preaching, and didst give him wisdom, charity, and eloquence that he might speak the truth with grace and power: Grant, we pray, that all whom thou dost call to preach the Gospel may steep themselves in thy word, and conform their lives to thy will; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

The Epistle - Ephesians 3:14-21

The Gospel - St. Matthew 24:24-27

Reference and Resources:

http://en.wikipedia.org/wiki/Phillips_Brooks
http://justus.anglican.org/resources/bio/85.html
http://www.lectionarypage.net/LesserFF/Jan/PhBrooks.html

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The Third Sunday after Epiphany

2012-01-22T00:00:00.000-05:00

The Collect.

ALMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

The Epistle - Romans xii. 16.

BE not wise in your own conceits. Recompense to no man evil for evil. Provide things honest in the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men. Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord. Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.

The Gospel - St. John ii. 1.

AND the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: and both Jesus was called, and his disciples, to the marriage. And when they wanted wine, the mother of Jesus saith unto him, They have no wine. Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come. His mother saith unto the servants, Whatsoever he saith unto you, do it. And there were set there six water-pots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece. Jesus saith unto them, Fill the water-pots with water. And they filled them up to the brim. And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it. When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom, and saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now. This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.

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Vincent of Saragossa

2012-01-21T18:00:00.003-05:00

(From 01/22)

He was born at Huesca but lived in Zaragoza (Saragossa in English; also in the Aragon region of Spain) and is also known as Saint Vincent the Deacon. The title "deacon" (diakonos) means minister or servant.

Vincent served as the deacon of Saint Valerius, bishop of Saragossa. Imprisoned in Valencia for his faith, and tortured on a gridiron. Vincent, like many early martyrs in the early hagiographic literature, succeeded in converting his jailer. Though he was finally offered release if he would consign Scripture to the fire, Vincent refused.

The earliest account of Vincent's martyrdom is in a carmen (lyric poem) written by the poet Prudentius, (348 – after 405), who wrote a series of lyric poems, Peristephanon ("Crowns of Martyrdom"), on Hispanic and Roman martyrs, including Lawrence. Prudentius describes how Vincent was brought to trial along with his bishop Valerius, and that since Valerius had a speech impediment, Vincent spoke for both, but that his outspoken fearless manner so angered the governor that Vincent was tortured and martyred, though his aged bishop was only exiled.

Propers for Vincent of Saragossa, Deacon and Martyr.

The Collect.

ALMIGHTY God, by whose grace and power thy holy Deacon and martyr Vincent triumphed over suffering and despised death: Grant, we beseech thee, that enduring hardness, and waxing valiant in fight, we may with the noble army of martyrs receive the crown of everlasting life; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Reference and Resources:
http://en.wikipedia.org/wiki/Vincent_of_Saragossa
http://www.commonprayer.org/calend/propers/vincent.cfm

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Graham Staines

2012-01-21T03:00:00.001-05:00

Graham Stuart Staines (1941-January 1999) was an Australian missionary who was burnt to death while he was sleeping with his two sons Timothy (aged 9) and Philip (aged 7) in his station wagon at Manoharpur village in Keonjhar district in Orissa, India in January 1999. In 2003, the Hindu activist Dara Singh was convicted of leading the gang.

Graham Staines had been working in Orissa among the tribal poor and especially with leprosy patients since 1965.

Prayer -

Precious in thy sight, O Lord, is the death of Thy servants, whose faithful witness, by Thy providence, hath its great reward: We give Thee thanks for Thy martyr Graham Staines who purchased with his blood a hearing for the Gospel among the people of Orissa, India and for his wife, daughter and martyred sons, who shared with him in his work and witness; and we pray that with them we also may obtain the crown of righteousness which is laid up for all who love the appearing of our Savior Jesus Christ; who liveth and reigneth with Thee and the Holy Ghost, one God, for ever and ever. Amen.

Reference and Resources:
http://en.wikipedia.org/wiki/Graham_Staines
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Agnes of Rome

2012-01-21T00:00:00.001-05:00

According to tradition, Saint Agnes was a member of the Roman nobility born c. 291 and raised in a Christian family. She suffered martyrdom at the age of twelve during the reign of the Eastern Roman Emperor Diocletian, on January 21, 304.

The prefect Sempronius wished Agnes to marry his son, and on Agnes' refusal he condemned her to death. As Roman law did not permit the execution of virgins, Sempronius had a naked Agnes dragged through the streets to a brothel. As she prayed, her hair grew and covered her body. It was also said that all of the men who attempted to rape her were immediately struck blind. When led out to die she was tied to a stake, but the bundle of wood would not burn, whereupon the officer in charge of the troops drew his sword and struck off her head, or, in some other texts, stabbed her in the throat.

A few days after Agnes' death, a girl named Emerentiana was found praying by her tomb; she claimed to be the daughter of Agnes' wet nurse, and was stoned to death after refusing to leave the place and reprimanding the pagans for killing her foster sister. Emerentiana was also later canonized.

Agnes' bones are conserved in the church of Sant'Agnese fuori le mura in Rome, built over the catacomb that housed Agnes' tomb. Her skull is preserved in a side chapel in the church of Sant'Agnese in Agone in Rome's Piazza Navona.

Saint Agnes (291–304; feast day: January 21) is a virgin martyr and saint of the Roman Catholic Church and Eastern Catholic Churches. She is also acknowledged in the Church of England and the Anglican Communion as well as in Eastern Orthodoxy. She is one of seven women, excluding the Blessed Virgin, commemorated by name in the Canon of the Mass. She is the patron saint of chastity, gardeners, girls, engaged couples, rape victims and virgins.

She is also known as Saint Agnes of Rome and Saint Ines (or Santa Ynez). Her feast day is January 21. She formerly had a second feast on January 28, which was suppressed in the reform of the Church's calendar following the Second Vatican Council. Hundreds of churches are named in honour of Saint Agnes, including two major well-known churches and one Anglican cathedral in Kyoto, Japan. She is depicted in art with a lamb as her name resembles the Latin word agnus, which means "lamb." The name "Agnes" is actually derived from the feminine Greek adjective hagnē (ἁγνή) meaning "chaste, pure, sacred."

Propers for Agnes of Rome, A Virgin Martyr.

The Collect.

ALMIGHTY and everlasting God, with whom thy meek ones go forth as the mighty: Grant us so to cherish the memory of thy blessed martyr Agnes, that we may share her pure and steadfast faith in thee; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Reference and Resources:

http://en.wikipedia.org/wiki/Saint_Agnes
http://www.commonprayer.org/calend/propers/agnes.cfm
http://elvis.rowan.edu/~kilroy/JEK/01/21a.html

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Fabian of Rome

2012-01-20T00:00:00.002-05:00

Fabian was Bishop of Rome for 14 years. He organized the city of Rome into parishes and appointed scribes to record the lives of the martyrs for posterity. When the Emperor Decius began a persecution of Christians, probably the first one to be waged simultaneously in all parts of the Empire, Fabian was one of the first to be put to death, setting a courageous example for others. His tombstone, with the inscription dimly visible, can still be seen at Rome.

Propers for Fabian - Bishop of Rome and Martyr.

The Collect.

O GOD, who dost support and defend us with the glorious witness of thy blessed martyr Fabian: Grant us to go forward in his footsteps, and ever to rejoice in fellowship with him; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Reference and Resources:

http://en.wikipedia.org/wiki/St._Fabian
http://www.commonprayer.org/calend/propers/fabian.cfm
http://elvis.rowan.edu/~kilroy/JEK/01/20.html

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Wulfstan of Worcester

2012-01-19T00:00:00.000-05:00

Son of Athelstan and Wulfgeva, he was known as a pious youth. Studied at the monasteries of Evesham and Petersborough. When Wulfstan was grown, but still a young man, his parents joined separate monasteries in Worcester. Priest who led his flock by good example. Monk at Worcester. Taught catechism to children, and served as church treasurer. Bishop of Worcester in 1062.

When William the Norman conquered England in 1066, he replaced most of the native Anglo-Saxon bishops with clergy from his own Normandy. The most conspicuous exception was Wulfstan, Bishop of Worcester (pronounced "Wooster"), who had been a supporter of the Anglo-Saxon King Harold, but who submitted to William after Harold's death, and became one of the King's most trusted advisors.

Known for inspirational preaching, great humility, and asceticism. One of the first bishops in England to make pastoral visits to the parishes of his diocese. Influential in ending the sale of Irish prisoners as slaves in England.

Propers for Wulfstan of Worcester - Monastic and Bishop

The Collect.

O GOD, the light of the faithful and shepherd of souls, who didst call thy servant Wulfstan to feed thy sheep by his word, and guide them by his example: Grant us, we pray thee, to keep the faith which he taught, and to follow in his footsteps; through Jesus Christ our Lord. Amen.

The Epistle. Philippians 3:7-15.

HOWBEIT what things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffer the loss of all things, and do count them but dung, that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; if by any means I may attain unto the resurrection of the dead. Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus. brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in anything
ye are otherwise minded, even this shall God reveal unto you.

The Gospel. St. Matthew 25:31-40.

WHEN the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me. drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/01/19.html
http://saints.sqpn.com/saintw13.htm
http://members.cox.net/kjc402/1963_Lesser_F&F.pdf

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Octave of Prayer for Church Unity

2012-01-18T03:00:00.001-05:00

January 18 is the Feast of the Confession of Peter ("Thou art the Christ, the Son of the Living God" Matthew 16:16). January 25 is the Feast of the Conversion of Paul (Acts 9). Many Christians observe the eight days from January 18 to January 25 inclusive as a time of special prayer that all Christians may be one with their Lord and with one another, joined in faith and love.

I invite all of you to join in offering such prayers, always but especially during these eight days.

O gracious Father, we humbly beseech thee for thy holy Catholic church; that thou wouldst be pleased to fill it with all truth, in all peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it. Where it is right, establish it; where it is in want, provide for it; where it is divided, reunite it; for the sake of him who died and rose again, and ever liveth to make intercession for us, Jesus Christ, thy Son, our Lord. Amen.

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Prisca of Rome

2012-01-18T01:00:00.000-05:00

Was a Roman young woman (virgin) tortured and executed for her Christian faith. She is revered as a saint and a martyr by the Church.

The Christians buried her body at the tenth milestone on the road from Rome to Ostia.

Propers for Prisca of Rome - Virgin Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Prisca with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

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The Confession of Peter

2012-01-18T00:00:00.001-05:00

The Confession of Peter is a statement made by Saint Peter the Apostle in the Synoptic Gospels of Matthew 16:13–20, Mark 8:27–30, and Luke 9:18–20, in which he emphatically acknowledged Jesus as the "Messiah" or "Christ" (meaning the Anointed One).

The Confession of Peter is also the name of a liturgical feastday celebrated by some Christian churches.

Propers for the Confession of Peter

The Collect.

Almighty Father, who inspired Simon Peter, first among the apostles, to confess Jesus as Messiah and Son of the living God: Keep Thy Church steadfast upon the rock of this faith, so that in unity and peace we may proclaim the one truth and follow the one Lord, our Savior Jesus Christ; who liveth and reigneth with Thee and the Holy Ghost, one God, now and for ever. Amen.

The Epistle - Acts 4: 8-13.

Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel, If we this day be examined of the good deed done to the impotent man, by what means he is made whole; Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole. This is the stone which was set at nought of you builders, which is become the head of the corner. Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

The Gospel - St. Matthew 16:13-19.

When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am? And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets. He saith unto them, But whom say ye that I am? And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven. And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it. And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.

Reference and Resources:
http://en.wikipedia.org/wiki/Confession_of_Peter
http://elvis.rowan.edu/~kilroy/JEK/01/18a.html

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Anthony of Egypt

2012-01-17T00:00:00.000-05:00

Before the conversion of the Emperor Constantine in 312 AD, back in the days when Christianity was still a persecuted religion, the act of becoming a Christian involved turning one's back on the pursuit of security, of fashionable prestige and popularity, of success as the term is widely understood. After the Emperor had changed Christianity from a persecuted religion into a fashionable one, many earnest Christians felt the need to make such a renunciation in the service of Christ, and did not see mere Church membership as any longer enough to constitute such a renunciation. Accordingly, many of them sought Christian commitment by fleeing from society into the desert, and becoming hermits, devoting themselves to solitude, fasting, and prayer. Although this trend was much accelerated and reinforced by the conversion of Constantine and attendant changes, it had already begun earlier. An outstanding early example is Antony of Egypt, often reckoned as the founder of Christian monasticism.

Antony of Egypt, the son of Christian parents, inherited a large estate. On his way to church one day, he found himself meditating on the text, "Sell all that you have, and give to the poor, and come follow me." When he got to church, he heard the preacher speaking on that very text. He took this as a message for him, and, having provided for the care of his sister, he gave his land to the tenants who lived on it, and gave his other wealth to the poor, and became a hermit, living alone for twenty years, praying and reading, and doing manual labor. In 305, he gave up his solitude to become the head of a group of monks, living in a cluster of huts or cells, devoting themselves to communal singing and worship, to prayer and study and manual labor under Antony's direction. They did not simply renounce the world, but were diligent in prayer for their fellow Christians, worked with their hands to earn money that they might distribute it as alms, and preached and gave personal counseling to those who sought them out.

In 321, Christians in Alexandria were being persecuted by the Emperor Maximinus (the rule of Constantine was not yet universal), and Antony visited Alexandria to encourage those facing the possibility of martyrdom. He visited again in 335, when Arianism was strong in the city, and converted many, by his preaching and testimony, and by prayer and the working of miracles. His biography was written by Athanasius, who said of him: "Who ever met him grieving and failed to go away rejoicing?"

Propers for Anthony - Abbot in Egypt

The Collect.

O GOD, by whose word outwardly sounding, and by whose grace inwardly moving, blessed Antony was stirred up to leave all, that he might be perfect: Grant unto all them that have set out on the way of evangelical perfection, so to run, that they may receive the prize of everlasting felicity; through Jesus Christ our Lord. Amen.

The Epistle - Philippians 3:7-14.

HOWBEIT what things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffer the loss of all things, and do count them but dung, that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; if by any means I may attain unto the resurrection of the dead. Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus. Brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus.

The Gospel - St. Luke 12:32-34.

FEAR not, little flock; for it is your Father's good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also.

Reference and Resources:

http://en.wikipedia.org/wiki/Anthony_the_Great
http://elvis.rowan.edu/~kilroy/JEK/01/17.html
http://www.commonprayer.org/calend/propers/antony.cfm

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Marcellus I

2012-01-16T00:00:00.008-05:00

bishop of Rome from May 308 to 309, succeeded Marcellinus, after a considerable interval, most probably in May or June 308.

Under Maxentius he was banished from Rome in 309 on account of the tumult caused by the severity of the penances he had imposed on Christians who had lapsed under the recent persecution. He died the same year, being succeeded by Eusebius. His relics are under the altar of San Marcello al Corso, in Rome. His feast day is commemorated on January 16.

Propers for Marcellus I - Bishop of Rome

The Collect.

O ALMIGHTY God, who hast called us to faith in thee, and hast compassed us about with so great a cloud of witnesses; Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant Marcellus, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.

The Epistle - Philippians 4:4-9.

The Gospel - St. Luke 6:17-23.

Reference and Resources:

http://en.wikipedia.org/wiki/Pope_Marcellus_I

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The Second Sunday after Epiphany

2012-01-15T00:00:00.001-05:00

The Collect.

ALMIGHTY and everlasting God, who dost govern all things in heaven and earth; Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.

The Epistle - Romans xii. 6.

HAVING then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; or ministry, let us wait on our ministering; or he that teacheth, on teaching; or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another; not slothful in business; fervent in spirit; serving the Lord; rejoicing in hope; patient in tribulation; continuing instant in prayer; distributing to the necessity of saints; given to hospitality. Bless them which persecute you: bless, and curse not. Rejoice with them that do rejoice, and weep with them that weep. Be of the same mind one toward another. Mind not high things, but condescend to men of low estate.

The Gospel - St. Mark i. 1.

THE beginning of the gospel of Jesus Christ, the Son of God; as it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee. The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins. And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins. And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey; and preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose. I indeed have baptized you with water: but he shall baptize you with the Holy Ghost. And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan. And straightway coming up out of the water, he saw the heavens opened, and the Spirit, like a dove, descending upon him: and there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.

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Paul of Thebes

2012-01-14T18:00:00.002-05:00

(from 01/15)

lived during the reign of Decius and Vallerian in 255. He came from Thebes in Egypt. Because he knew that his brother-in-law was going to turn him over to Decius and Vallerian as a Christian, he fled away like David into the desert and up to the mountains.

St. Jerome relates the meeting of Saint Anthony and Paul, when the latter was aged 113. They conversed with each other for one day and one night. When Anthony next visited him, Paul was dead. Anthony clothed him in a tunic which was a present from Saint Athanasius and buried him, with two lions helping to dig the grave.

The Propers for Paul of Thebes - The First Hermit

The Collect.

O GOD, who makest us glad with the yearly feast of thy Confessor Saint Paul: mercifully grant that as we now observe his heavenly birthday; so we may follow him in all virtuous and godly living. Through Jesus Christ Our Lord and Saviour. Amen.

The Epistle - Philippians 3:7-12.

BRETHREN: what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

The Gospel - St Matthew 11:25-30.

At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight. All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.

Reference and Resources:

http://www.episcopalnet.org/1928bcp/propers/Missal/Jan15.html
http://en.wikipedia.org/wiki/St._Paul_the_Hermit

http://www.missionstclare.com/english/people/jan15o.html

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John Cosin

2012-01-14T15:00:00.024-05:00

(from 01/15)

(30 November 1594 – 15 January 1672)

He was born at Norwich, and was educated at Norwich grammar school and at Caius College, Cambridge, where he was scholar and afterwards fellow.[1] On taking orders he was appointed secretary to Bishop Overall of Lichfield, and then domestic chaplain to Richard Neile, Bishop of Durham. In December 1624 he was made a prebendary of Durham, and in the following year archdeacon of the East Riding of Yorkshire.

In 1628 he took his degree of D.D. He first became known as an author in 1627, when he published his Collection of Private Devotions, a manual stated to have been prepared by command of King Charles I, for the use of Queen Henrietta Maria's maids of honour. This book, together with his insistence on points of ritual in his cathedral church and his friendship with William Laud, exposed Cosin to the hostility of the Puritans; and the book was criticised by William Prynne and Henry Burton. In 1628 Cosin took part in the prosecution of a brother prebendary, Peter Smart, for a sermon against high church practices; and the prebendary was deprived.

On 8 February 1635 Cosin was appointed master of Peterhouse, Cambridge; and in 1640 he became Vice-Chancellor of the University. In October of this year he was promoted to the deanery of Peterborough. A few days before his installation the Long Parliament had met; and among the complainants who hastened to appeal to it for redress was the ex-prebendary, Smart. His petition against the new dean was considered; and early in 1641 Cosin was sequestered from his benefices. Articles of impeachment were presented against him two months later, but he was dismissed on bail. For sending the university plate to the king, he was deprived of the mastership of Peterhouse (13 March 1643).[2] He went to France, preached at Paris, and served as chaplain to some members of the household of the exiled royal family. At the Restoration he returned to England, was reinstated in the mastership (3 August 1660), restored to all his benefices, and in a few months raised to the see of Durham (December 1660) – he therefore resigned from the Mastership of Peterhouse on 18 October 1660.

Cosin was responsible for a style of church woodwork unique to County Durham, a sumptuous fusion of gothic and contemporary Jacobean forms. The font cover in Durham Cathedral is a splendid example of this, as are the displays in the churches at Sedgefield and elsewhere. The Cosin woodwork at Brancepeth has sadly been destroyed by fire.

At the convocation in 1661 Cosin played a prominent part in the revision of the prayer-book, and endeavoured with some success to bring both prayers and rubrics into better agreement with ancient liturgies. He administered his diocese successfully for eleven years; and used a large share of his revenues to promote the interests of the Church, of schools and of charitable institutions. He died in London.

Propers for John Cosin - Bishop and Divine

The Collect.

O Almighty God, who hast compassed us about with so great a cloud of witnesses: Grant that we, encouraged by the good example of thy servant John Cosin , may persevere in running the race that is set before us, until at length, through thy mercy, we may with him attain to thine eternal joy; through Jesus Christ, the author and perfecter of our faith, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

The Lesson - Micah 6:6-8.

The Gospel - St. Matthew 25:31-40.

Reference and Resources:

http://books.google.com/books/about/A_collection_of_private_devotions_for_th.html?id=UVkNAAAAYAAJ
http://anglicanhistory.org/england/cosin/aquilina_eucharistic.pdf
http://en.wikipedia.org/wiki/John_Cosin

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Hilary of Poitiers

2012-01-14T00:00:00.000-05:00

(ca. 300 – 368) was bishop of Poitiers ('Pictavium') and considered an eminent doctor of the Western Christian Church. He was sometimes referred to as the malleus Arianorum ("hammer against Arianism") and the “Athanasius of the West”. His name comes from the Greek word for happy or cheerful, the same root as English "hilarious".

Propers for Hilary - Bishop of Poitiers.

The Collect.

ALMIGHTY, everlasting God, whose servant Hilary steadfastly confessed thy Son our Saviour Jesus Christ to be Very God and Very Man: Grant that we may hold fast to this faith, and evermore magnify his holy Name; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit ever, one God, world without end. Amen.

The Epistle - 2 Timothy 4:1-8.

I CHARGE thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

The Gospel - St. Luke 12:8-12.

ALSO I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: but he that denieth me before men shall be denied before the angels of God. And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. And when they bring you unto the synagogues, and unto magistrates, and powers, do not be anxious how or what thing ye shall answer, or what ye shall say: for the Holy Ghost shall teach you in the same hour what ye ought to say.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/01/13.html
http://www.commonprayer.org/calend/propers/hilary.cfm
http://en.wikipedia.org/wiki/Hilary_of_Poitiers
http://www.crossroadsinitiative.com/library_article/612/Spirit_of_Truth_St_Hilary.html
http://www.biblegateway.com/passage/?search=2%20Timothy%204:1-8&version=9

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Kentigern (Mungo)

2012-01-13T00:00:00.000-05:00

Grandson of the British prince Lothus. Hermit. Monk. Missionary to Scotland, beginning at Cathures. Bishop of the Strathclyde Britons in the area of modern Glasgow in 540. He taught and led there for 13 years, living in great austerity. Exiled in 553 during an anti-Christian uprising by local pagans, he fled to Menevia, Wales, where he stayed with Saint David of Wales. He founded a monastery at Llanelwy, and served as its first abbot. He returned to Scotland in 573, evangelizing the areas of Galloway and Cumberland. He returned to Glasgow in 581 and led his people there for his remaining 22 years. Apostle to northwest England and southwest Scotland.

Propers for Mungo(Kentigern) - Missionary and Bishop

The Collect.

O GOD, who by the preaching of thy blessed servant Mungo didst cause the light of the Gospel to shine in the land of Strathclyde and Gwynedd; Grant, we beseech thee, that having his life and labours in remembrance, we may shew forth our thankfulness unto thee for the same by following the example of his zeal and patience; through Jesus Christ our Lord. Amen.

The Epistle - 1 Thessalonians 2: 2-12.

But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention. For our exhortation was not of deceit, nor of uncleanness, nor in guile: But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness: Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. But we were gentle among you, even as a nurse cherisheth her children: So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us. For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God. Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe: As ye know how we exhorted and comforted and charged every one of you, as a father doth his children, That ye would walk worthy of God, who hath called you unto his kingdom and glory.

The Gospel - St. Matthew 28: 16-20.

Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them. And when they saw him, they worshiped him: but some doubted. And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

Reference and Resources:

http://en.wikipedia.org/wiki/Saint_Kentigern
http://saints.sqpn.com/saint-kentigern/
http://justus.anglican.org/resources/bcp/Scotland/Readings_1912.htm

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Arcadius of Mauritania

2012-01-12T00:00:00.002-05:00

Wealthy and prominent Christian Roman citizen of Mauritania. During a persecution in Mauritania, he withdrew to live as a hidden hermit, prayerful and out of harm's way.

The authorities wanted to use him as an example, and arrested a relative, threatening him with harm unless Arcadius turned himself in. Arcadius came in from the forests and went straight to court to trade himself for his kinsman. The judge said he would release the prisoners only if Arcadius would publicly sacrifice to a pagan god. Arcadius declined and was martyred. As he was mutilated to death, he continued to preach Jesus to the watching pagans.

Propers for Arcadius of Mauretania - Hermit and Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Arcadius with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Reference and Resources:

http://www.commonprayer.org/calend/propers/com_mart.cfm
http://saints.sqpn.com/sainta6u.htm

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William Laud

2012-01-10T00:00:00.001-05:00

(7 October 1573 - 10 January 1645) was Archbishop of Canterbury from 1633 to 1645. He pursued a High Church course and opposed radical forms of Puritanism. This and his support for King Charles I resulted in his beheading in the midst of the English Civil War.

Propers for William Law - Archbishop of Canterbury and Martyr

The Collect.

Keep us, O Lord, constant in faith and zealous in witness, that, like thy servant William Laud, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:32-39.

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law. And a man's foes shall be they of his own household. He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. And he that taketh not his cross, and followeth after me, is not worthy of me. He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

Reference and Resources:

http://en.wikipedia.org/wiki/William_Laud
http://www.commonprayer.org/calend/propers/com_mart.cfm
http://elvis.rowan.edu/~kilroy/JEK/01/10.html
http://anglicanhistory.org/laud/

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Polyeuktos

2012-01-09T00:00:00.001-05:00

lived during the reign of Emperors Decius and Vallerian in 255. He knew well the art of warfare and used to live in the Armenian city of Melitine. He was the first to suffer martyrdom in this city. An impious law was pronounced that ordered Christians to deny Christ. Whoever was not convinced ought to be punished with death. Because of this law the athlete of Christ Polyeuktos, without losing his nerve at all, preached Christ openly and with his great courage and valour he smashed the idols which the Greeks respected.

Although his father-in-law advised him to deny Christ and his wife was crying and lamenting for him, he persevered and neither was he convinced by his father-in-law's advice nor did he sympathize with his wife's wailing. Instead, he kept his promises and what he had agreed with his friend Nearkhos, who was afraid and suspected that he would deny the faith of Christ. So, he stayed firm and would not be moved from the confession of faith. Because of this he died by the sword and rose to heaven.

Propers for Polyeuktos - Soldier, Confessor and Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Polyeuktos with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Reference and Resources:

http://www.holytrinityorthodox.com/calendar/los/January/09-01.htm
http://www.commonprayer.org/calend/propers/com_mart.cfm
http://www.missionstclare.com/english/people/jan9o.html

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The First Sunday after the Epiphany

2012-01-08T00:00:00.001-05:00

The Collect.

O LORD, we beseech thee mercifully to receive the prayers of thy people who call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfill the same; through Jesus Christ our Lord. Amen.

The Epistle - Romans xii. 1.

I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith. For as we have many members in one body, and all members have not the same office: so we, being many, are one body in Christ, and every one members one of another.

The Gospel - St. Luke ii. 41.

NOW his parents went to Jerusalem every year at the feast of the passover. And when he was twelve years old, they went up to Jerusalem after the custom of the feast. And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it. But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance. And when they found him not, they turned back again to Jerusalem, seeking him. And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions. And all that heard him were astonished at his understanding and answers. And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing. And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business? And they understood not the saying which he spake unto them. And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart. And Jesus increased in wisdom and stature, and in favour with God and man.

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Lucian and Companions - The Martyrs of Beauvais

2012-01-07T18:00:00.006-05:00

(from 1/8)

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyrs Lucian, Julian and Maximian with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Reference and Resources:

http://saints.sqpn.com/saint-lucian-of-beauvais/
http://www.commonprayer.org/calend/propers/com_mart.cfm
http://en.wikipedia.org/wiki/Lucian_of_Beauvais

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The Martyrs of the Ecuador Mission

2012-01-07T15:00:00.000-05:00

(from 1/8)

In the dense rain-forests of Ecuador, on the Pacific side of the Andes Mountains, lives a tribe of Indians who call themselves the Huaorani ("people" in their language, Huao), but whose neighbors have called them the Aucas ("savages" in Quechua). For many generations they have been completely isolated from the outside world, disposed to kill any stranger on sight, and feared even by their head-hunting neighbors, the Jivaro tribe.

In 1955, four missionaries from the United States who were working with the Quechas, Jivaros, and other Indians of the interior of Ecuador became persuaded that they were being called to preach the Gospel to the Huaorani as well.

Nate Saint was 32 years old (born 1923), and devoted to flying. He had taken flying lessons in high school and served in the Air Force in WWII. After the war, he enrolled in Wheaton College to prepare for foreign mission work but dropped out to join the Missionary Aviation Fellowship. With his wife, Marjorie Farris, he established a base at Shell Mera (an abandoned oil exploration camp in Ecuador) in September 1948, and flew short hops to keep missionaries supplied with medicines, mail, etc. Once his plane crashed, but a few weeks later he returned to work in a cast from his neck to his thighs.

The other three, Ed McCully, Jim Elliot, and Peter Fleming, all Plymouth Brethren, came to Ecuador in 1952 to work for CMML (Christian Missions in Many Lands).

Ed McCully was 28 years old (born 1927). He had been a football and track star at Wheaton College and president of his senior class. After Wheaton, he enrolled at Marquette to study law, but dropped out to go to Ecuador. He and his wife, Marilou Hobolth, worked with the Quechuas at Arajuno, a base near the Huaorani. Half a dozen Quechuas had been killed at the base by Huaorani in the previous year.

Jim Elliot was 28 years old (born 1927) and an honors graduate of Wheaton College, where he had been a debater, public speaker, and champion wrestler. In Ecuador, he married Elisabeth Howard. They did paramedic work, tending broken arms, malaria, snakebite. They taught sanitation, wrote books in Quechua, and taught literacy.

Peter Fleming was 27 years old (born 1928), from the University of Washington, an honor student, and a linguist. With his wife, Olive Ainslie, he ran a literacy program among the Quechuas.

Nate and Ed found a Huaorani settlement from the air in late September 1955. Nate made four more flights on Thursday, 29 September, and found a settlement only fifteen minutes from their station. They told Jim and Pete, and the four planned their strategy.

They would keep the project secret from everyone but their wives, to avoid being joined by adventurers and the press, with the chance that someone not dedicated to the mission would start shooting at the first sign of real or imagined danger, and destroy the project.

They had one language resource, a Huaorani girl, Dayuma, who had fled from her tribe years earlier after her family was killed in a dispute. Dayuma, who spoke both Huao and Quechua, was now living with Nate's sister Rachel. From her the missionaries learned enough of the language to get started.

They would fly over the village every Thursday and drop gifts as a means of making contact and establishing a friendly relationship. Eventually they would try for closer contact. Nate had discovered that, if he lowered a bucket on a line from the plane, and flew in tight circles, the bucket remained almost stationary, and could be used to lower objects to the ground. He had devised a mechanism to release the bucket when it touched down.

On Thursday, 6 October, one week after locating the village, they dropped an aluminum kettle into an apparently deserted village. On the next flight, several Huaorani were waiting, and the missionaries dropped a machete. On the third flight, they dropped another machete to a considerably larger crowd. Beginning with the fourth flight, they used a loudspeaker system to call out friendly messages in Huao.

Soon the Huaorani were responding with gifts of their own tied to the line: a woven headband, carved wooden combs, two live parrots, cooked fish, parcels of peanuts, a piece of smoked monkey tail.... They cleared a space near their village and built platforms to make the exchanges easier.

After three months of air-to-ground contact, during which they made far more progress than they had hoped, the missionaries decided that it was time for ground contact. They feared that they could not keep their activities secret much longer, and that delay risked a hostile encounter between the Huaorani and some third party.

They decided that the expedition needed a fifth man, so they brought in Roger Youderian, a 31-year-old (born 1924) former paratrooper who had fought in the Battle of the Bulge (a major German offensive in Belgium in the last stages of WWII) and had been in General Eisenhower's honor guard. Roger and his wife, Barbara Orton, were working with the Jivaros, and Roger was thoroughly at home in the jungle, accustomed to living like the Jivaros and blessed with acute survival instincts.

They located a beach that would serve as a landing strip, about four miles from the village, and decided to go in on Tuesday, 3 January 1956. After some discussion, they decided to carry guns, having heard that the Huaorani never attacked anyone who was carrying a gun, and having resolved that they would, as a last resort, fire the guns into the air to ward off an attack, but would shoot no one, even to save their own lives.

On Tuesday they flew in and made camp, then flew over the village to invite the Huaorani to visit them. The first visitors showed up on Friday: a man, a woman, and a teen-aged girl. They stayed for several hours in apparent friendliness, then left abruptly. On Saturday, no one showed, and when the plane flew over the village, the Huaorani seemed frightened at first, but lost their fright when presents were dropped. On Sunday afternoon, 8 January 1956, at about 3 PM, all five missionaries were speared to death at their camp. A search party the next day found no signs of a struggle, and the lookout who was to be stationed in a tree-house overlooking the camp at ground level had come down, so it appeared that the meeting had originally seemed friendly, and that the attack had been a surprise. Ed McCully's body was seen and identified, but was swept away by the river and not recovered. The other four, at the request of their wives, were buried at the site of the camp where they had died. Besides their wives, they left behind a total of nine children.

The effort to reach the Huaorani was not abandoned but rather intensified. Within three weeks, Johnny Keenan, another pilot of the Ecuador Mission, was continuing the flights over the Huaorani village. More than twenty fliers from the United States promptly applied to take Nate's place. More than 1000 college students volunteered for foreign missions in direct response to the story of the Five Martyrs. In Ecuador, Indian attendance at mission schools and church services reached record levels, and the number of conversions skyrocketed. A Jivaro undertook to go at once to another Jivaro tribe that had been at war with his own tribe for years, bearing the Christian message, and his visit brought peace between the two tribes. Truly, as Tertullian said 1800 years ago, the blood of the martyrs is the seed of the Church.

In less than three years, Rachel Saint (sister of Nate Saint) and Elisabeth Elliot (widow of Jim Elliot) had not only renewed contact but had established permanent residence in a Huaorani settlement, where they practiced basic medicine and began the process of developing a written form of the language.

Nine years after the murder of the five missionaries, two of those who had killed Nate Saint and his companions baptized two of Nate's children, Kathy and Stephen Saint. In June 1995, at the request of the Huaorani, Nate's son Stephen moved to the settlement with his wife, Ginny, and their four children, to assist the Huaorani in developing greater internal leadership for a church committed to meeting the medical, economic, and social needs of their own people as a means of showing them God's love and his desire to provide for their eternal needs as well.

Why did the Huaorani suddenly turn hostile? Much later, one of the Huaorani who had helped to kill the five martyrs explained that the tribe, who had had almost no contact with outsiders that did not involve killing or attempted killing on one side or another, wondered why the whites wanted to make contact with them; and while they wanted to believe that their visitors were friendly, they feared a trap. After the killings, they realized their mistake. When they were attacked, one of the missionaries fired two shots as warnings, and one shot grazed a Huaorani who was hiding in the brush, unknown to the missionaries. It was therefore clear that the visitors had weapons, were capable of killing, and had chosen not to do so. Thus, the Huaorani realized that the visitors were indeed their friends, willing to die for them if necessary. When in subsequent months they heard the message that the Son of God had come down from heaven to reconcile men with God, and to die in order to bring about that reconciliation, they recognized that the message of the missionaries was the basis of what they had seen enacted in the lives of the missionaries. They believed the Gospel preached because they had seen the Gospel lived.

Propers for The Martyrs of the Ecuador Mission

The Collect.

Almighty God, who didst call thy faithful servants Nate Saint, Ed McCully, Jim Elliot, Peter Fleming, and Roger Youderian to be witnesses and martyrs to the Huaorani peoples in the rain forests of Ecuador, and by their labors and suffering didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many, thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and
said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God; now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel thy way, and tell my people what manner of things, and how great wonders of the Lord thy God,. thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless. as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings. for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye-shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause-them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall! be saved.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/01/08.html
http://en.wikipedia.org/wiki/Operation_Auca

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The Feast of the Epiphany

2012-01-06T00:00:00.000-05:00

The Collect

O GOD, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles; Mercifully grant that we, who know thee now by faith, may after this life have the fruition of thy glorious Godhead; through the same thy Son Jesus Christ our Lord. Amen.

**This Collect is to be said daily throughout the Octave.**

The Epistle - Ephesians iii. 1.

FOR this cause I Paul, the prisoner of Jesus Christ for you Gentiles, if ye have heard of the dispensation of the grace of God, which is given me to you-ward: how that by revelation he made known unto me the mystery; (as I wrote afore in few words, whereby, when ye read, ye may understand my knowledge in the mystery of Christ) which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; that the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in Christ by the gospel: whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power. Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ; and to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: to the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, according to the eternal purpose which he purposed in Christ Jesus our Lord: in whom we have boldness and access with confidence by the faith of him.

The Gospel - St. Matthew ii. 1.

WHEN Jesus was born in Bethlehem of Judea, in the days of Herod the king, behold, there came wise men from the east to Jerusalem, saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. When Herod the king had heard these things, he was troubled, and all Jerusalem with him. And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born. And they said unto him, In Bethlehem of Judea: for thus it is written by the prophet, And thou Bethlehem, in the land of Judah, art not the least among the princes of Judah: for out of thee shall come a Governor, that shall rule my people Israel. Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared. And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also. When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was. When they saw the star, they rejoiced with exceeding great joy. And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshiped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh. And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.

Reference and Resources:

http://en.wikipedia.org/wiki/The_Epiphany

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Bisadi

2012-01-05T00:00:00.000-05:00

On this day, Saint Bisadi, the Bishop of "Ebsay", was martyred. When Emperor Diocletian heard that Anba Bisadi and Anba "Ghellanicus" were confirming the Christians in the faith and hampering the worship of idols, he sent to bring them before him. Anba Bisadi asked the messenger to give him a chance for one night. He went to the church and called his people and celebrated the divine liturgy and administered to them the Holy Communion.

He commanded them to be firm in their faith, then he bade them farewell and submitted himself to the Lord. He went with the messenger to Arianus, the Governor of Ansena, and when the latter saw his illumined face and his reverence, he had compassion upon him and said, "You are a man of great dignity and you should have pity upon yourself and obey the command of the Emperor." Anba Bisadi answered and said, "It is impossible for me to replace the kingdom of heaven with this temporal life."

After a lengthy negotiation with him, the Governor ordered Bisadi to be tortured and then thrown in a very hot water bath. The Governor then ordered him beheaded. Thus, he received the crown of life in the kingdom of heaven.

Propers for St. Bisadi - Bishop and Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Bisadi with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God; now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel thy way, and tell my people what manner of things, and how great wonders of the Lord thy God,. thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless. as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings. for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye-shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause-them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall! be saved.

Reference and Resources:

http://www.missionstclare.com/english/people/jan5o.html

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Theagenes of Parium

2012-01-03T00:05:00.000-05:00

Was a Christian Roman soldier conscripted in Phrygia during the reign of Emperor Licinius.

When ordered to make sacrifice to pagan idols Theagenes refused, he was staked to the ground and beaten which did not change his position or faithfulness to Christ. He was then drawn to four columns in the city of Parium's market for exposure and public display and ridicule, this also had no effect upon his loyalty to the Triune God.

After the previous attempts had failed to break or kill him, the tribune Zelicinthius had him taken to the jail and stretched upon a rack, again Theagenes remained faithful. He was then placed in a cell and the door sealed to be tortured by starvation. Having resisted all tortures the Emperor ordered that Theagenes be cast into the sea.

When the ship arrived at the place of execution Theagenes was granted permission to pray and did so at length. When finished he turned to them and said, "Brothers, carry out your command without fear and returning to the city in peace, believe in the Lord with your whole heart, and receive eternal life." When he had said these things, and signed himself thrice, they threw him into the sea. Three days later his body was recovered by local Christians and buried on the estate of Adamantius.

Propers for Theagenes - Confessor and Martyr

The Collect.

ALMIGHTY GOD, by whom the confessions of thy blessed martyr Theagenes might make others more steadfast in the faith and impel unbelievers and those in two minds about the Word to believe; grant that we may show the same constancy in faith even unto mortality, this we ask in the name of our Lord Jesus Christ, our Hope, who together with thee and the Holy Ghost, be all power and the glory forever and ever. Amen.

The Epistle - Philippians 4:4-9.

REJOICE in the Lord alway: and again I say, Rejoice, Let your moderation be known unto all men. The Lord is at hand. Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

The Gospel - St. John 18:33-37.

THEN Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews? Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me? Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done? Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence. Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end ; was I born, and for this cause came I into the world, that I should bear witness unto the truth. Everyone that is of the truth heareth my voice.

Reference and Resources:

http://www.ucc.ie/milmart/BHG2416.html
http://www.ucc.ie/milmart/BHL8106.html
http://www.ucc.ie/milmart/BHL8107.html

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Gladys Aylward

2012-01-03T00:00:00.000-05:00

(Chinese name: 艾偉德, pinyin: Ai.wei.de) (February 24, 1902–January 3, 1970) was the Christian missionary to China whose story was told in the book The Small Woman by Alan Burgess, published in 1957. In 1958, the story was made into the Hollywood film The Inn of the Sixth Happiness, starring Ingrid Bergman.

Gladys Aylward was born in London in 1904 (or a few years earlier). She worked for several years as a parlor maid, and then attended a revival meeting at which the preacher spoke of dedicating one's life to the service of God. Gladys responded to the message, and soon after became convinced that she was called to preach the Gospel in China. At the age of 26, she became a probationer at the China Inland Mission Center in London, but failed to pass the examinations. She worked at other jobs and saved her money. Then she heard of a 73-year-old missionary, Mrs. Jeannie Lawson, who was looking for a younger woman to carry on her work. Gladys wrote to Mrs. Lawson and was accepted if she could get to China.

Gladys practiced her Chinese for hours each day, and was becoming fluent and comfortable with it. Then Mrs. Lawson suffered a severe fall, and died a few days later. Gladys Aylward was left to run the mission alone, with the aid of one Chinese Christian, Yang, the cook.

For a time she served as an assistant to the Chinese government as a "foot inspector" by touring the countryside to enforce the new law against foot-binding young Chinese girls. She met with much success in a field that had produced much resistance, including sometimes violence against the inspectors.

Then the war came. In the spring of 1938, Japanese planes bombed the city of Yangcheng, killing many and causing the survivors to flee into the mountains. Five days later, the Japanese Army occupied Yangcheng, then left, then came again, then left. The Mandarin gathered the survivors and told them to retreat into the mountains for the duration. He also announced that he was impressed by the life of Ai-weh-deh and wished to make her faith his own.

Aylward determined to flee to the government orphanage at Sian, bringing with her the children she had accumulated, about 100 in number. (An additional 100 had gone ahead earlier with a colleague.) With the children in tow, she walked for twelve days. Some nights they found shelter with friendly hosts. Some nights they spent unprotected on the mountainsides. On the twelfth day, they arrived at the Yellow River, with no way to cross it. All boat traffic had stopped, and all civilian boats had been seized to keep them out of the hands of the Japanese. The children wanted to know, "Why don't we cross?" She said, "There are no boats." They said, "God can do anything. Ask Him to get us across." They all knelt and prayed. Then they sang. A Chinese officer with a patrol heard the singing and rode up. He heard their story and said, "I think I can get you a boat." They crossed, and after a few more difficulties Ai-weh-deh delivered her charges into competent hands at Sian, and then promptly collapsed with typhus fever and sank into delirium for several days.

She remained in China after World War II, later moving back to England. Later still, she decided to return to China, but was denied re-entry by the Communist Chinese government and settled in Taiwan in 1953.

She died on January 3, 1970, and is buried in a small cemetery on the campus of Christ's College in Guandu, Taipei County, Taiwan.

Almighty and everlasting God, we thank thee for thy servant Gladys Aylward, whom thou didst call to preach the Gospel to the people of China. Raise up, we beseech thee, in this and every land heralds and evangelists of thy kingdom, that thy Church may make proclaim the unsearchable riches of our Savior Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/01/03.html
http://www.missionstclare.com/english/people/jan3.html
http://en.wikipedia.org/wiki/Gladys_Aylward

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Feast of the Circumcision of Christ

2012-01-01T00:00:00.001-05:00

The Feast of the Circumcision of Our Lord is a Christian celebration of the circumcision of Jesus, eight days (according to the Semitic and southern European calculation of intervals of days) after his birth, the occasion too on which the child was formally given his name, Jesus, a name derived from Hebrew meaning "salvation" or "saviour".

Propers for the Naming of Jesus or the Circumcision of Christ.

The Collect.

ALMIGHTY God, who madest thy blessed Son to be circumcised, and obedient to the law for man; Grant us the true circumcision of the Spirit; that, our hearts, and all our members, being mortified from all worldly and carnal lusts, we may in all things obey thy blessed will; through the same thy Son Jesus Christ our Lord. Amen.

The Epistle - Philippians ii. 9.

GOD also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.

The Gospel - St. Luke ii. 15.

AND it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us. And they came with haste, and found Mary, and Joseph, and the babe lying in a manger. And when they had seen it, they made known abroad the saying which was told them concerning this child. And all they that heard it wondered at those things which were told them by the shepherds. But Mary kept all these things, and pondered them in her heart. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them. And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

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Sylvester I of Rome

2011-12-31T00:00:00.004-05:00

Pope Saint Sylvester I or Silvester I was Bishop of Rome from January 31, 314 to December 31, 335, succeeding Miltiades.

He filled the See of Rome at a very important era in the history of the Church, but very little is known of him. He was the first Bishop of Rome to call himself "Pope" meaning "father." The accounts of his papacy preserved in the Liber Pontificalis (7th or 8th century) are little else than a record of the gifts said to have been conferred on the Roman Church by Emperor Constantine I.

Propers for Sylvester - Bishop of Rome

The Collect.

O ALMIGHTY God, who hast called us to faith in thee, and hast compassed us about with so great a cloud of witnesses: Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant Sylvester of Rome, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.

The Epistle - 2 Timothy 4:1-8.

DEARLY BELOVED: I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

The Gospel - St. Luke 12:35-40.

AT THAT TIME: Jesus said unto his disciples: Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through. Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/12/31.html
http://www.episcopalnet.org/1928bcp/propers/Missal/Dec31.html
http://en.wikipedia.org/wiki/St._Sylvester

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John Wycliffe

2011-12-30T00:00:00.000-05:00

was an English theologian, lay preacher, translator and reformist. Wycliffe was an early dissident in the Roman Catholic Church during the 14th century. His followers are known as Lollards. He is considered the founder of the Lollard movement, a precursor to the Protestant Reformation (for this reason, he is sometimes called "The Morning Star of the Reformation"). He was one of the earliest opponents of papal authority influencing secular power.

Wycliffe was also an early advocate for translation of the Bible. He completed his translation directly from the Vulgate into vernacular English in the year 1382, now known as the Wycliffe Bible. It is believed that he personally translated the Gospels of Matthew, Mark, Luke, and John; and it is possible he translated the entire New Testament, while his associates translated the Old Testament. Wycliffe's Bible appears to have been completed by 1384, with additional updated versions being done by Wycliffe's assistant John Purvey and others in 1388 and 1395.

John Wycliffe died December 31, 1384. In spite of all the action taken against him, he had never been excommunicated; therefore, he was buried on consecrated ground. In 1428 his bones were taken from the grave in Lutterworth churchyard by the English bishop at the command of the Pope, his bones were crushed then burned to ashes, and thrown into the river Swift.

Propers for John Wycliffe - Translator, Theologian and Preacher

The Collect.

O Lord, thou God of truth, whose Word is a lantern to our feet and a light upon our path: We give thee thanks for thy servant John Wycliffe, and those who, following in his steps, have labored to render the Holy Scriptures in the language of the people; and we beseech thee that thy Holy Spirit may overshadow us as we read the written Word, and that Christ, the living Word, may transform us according to thy righteous will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, now and for ever. Amen.

The Epistle - Wisdom 7:7-14.

I CALLED upon God, and the spirit of wisdom came to me. I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her. Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her. I loved her above
health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out. All good things together came to me with her, and innumerable riches in her hands. And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them. I learned diligently, and do communicate her liberally: I do not hide her riches. For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning.

The Gospel - St. John 17:18-23.

AS thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Reference and Resources:

http://en.wikipedia.org/wiki/John_Wyclif
http://elvis.rowan.edu/~kilroy/JEK/12/31b.html

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Thomas Becket

2011-12-29T00:00:00.000-05:00

St. Thomas Becket, St. Thomas of Canterbury (c.1118 – December 29, 1170) was Archbishop of Canterbury from 1162 to 1170. He is venerated as a saint and martyr by both the Anglican and the Roman Catholic Church. He engaged in a conflict with King Henry II over the rights and privileges of the Church and was assassinated by followers of the king in Canterbury Cathedral. He is also commonly known as Thomas à Becket, although this form may not have been contemporary. The "à" is now believed to be a complete error. Historian John Strype wrote in his Memorials of Thomas Cranmer (1694): "It is a small error, but being so oft repeated deserveth to be observed into corrected. The name of that archbishop was Thomas Becket. If the vulgar did formerly, as it doth now, call him 'Thomas à Becket' their mistake is not to be followed by learned men."

Notwithstanding, the Oxford Dictionary of English, the New Oxford Dictionary for Writers and Editors and Chambers Biographical Dictionary all prefer St. Thomas à Becket.

On December 29, we remember Thomas a Becket, Archbishop of Canterbury, slain in his own cathedral in 1170, for his defiance of King Henry II. The death of Thomas reminds us that a Christian, even when safe from pagans, can be in danger from his fellow-Christians. It also reminds us that one can be martyred in a cause where the merits of the particular issue at hand are not obvious to all men of good will. The issue here, or one of the issues, was one of court jurisdiction. King Henry claimed that a cleric accused of an ordinary crime ought to be tried in the King's Courts like any layman. Thomas, who was Henry's Chancellor and his close friend, vigorously upheld the king's position. However, when he was made Archbishop of Canterbury with the king's support, he reversed himself completely and upheld the right of clergy to be tried only in Church courts, which could not inflict capital punishment. (This reversal does not imply fickleness or treachery. As Chancellor, Thomas was bound to serve the king. Now, as Archbishop, he was bound to defend the Church.) Henry wanted an arrangement by which (for example) a priest accused of murder would be tried by a Church Court, which if it found him guilty would degrade him to the rank of a layman, whereupon a King's Court would try him, and if it found him guilty would order him hanged. Thomas objected that a man could not be tried and punished twice for the same offense.

Propers for St. Thomas Becket - Archbishop of Canterbury and Martyr.

The Collect.

O GOD, in behalf of whose Church the glorious Bishop Thomas fell by the swords of wicked men: grant, we beseech thee, that all who implore his aid may obtain the wholesome effect of their petitions. Through Jesus Christ thy Son our Lord, who livest and reignest with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.

The Epistle - Hebrews 5:1-6.

Every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. And no man taketh this honour unto himself, but he that is called of God, as was Aaron. So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, today have I begotten thee. As he saith also in another place, Thou art a priest for ever after the order of Melchisedech.

The Gospel - St. John 10:11-16.

At time Jesus said unto the Pharisees: I am the good shepherd; the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also must I bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

Reference and Resources:

http://en.wikipedia.org/wiki/Thomas_A_Becket
http://www.commonprayer.org/calend/propers/thom_bkt.cfm
http://elvis.rowan.edu/~kilroy/JEK/12/29.html

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The Holy Innocents

2011-12-28T00:00:00.001-05:00

We read in Matthew 2 that when Jesus was born in Bethlehem, King Herod, fearing for his throne, ordered that all the male infants of Bethlehem be killed. These children are regarded as martyrs for the Gospel -- "martyrs in fact though not in will." Augustine called them "buds, killed by the frost of persecution the moment they showed themselves."

Propers for The Holy Innocents

The Collect

O ALMIGHTY God, who out of the mouths of babes and sucklings hast ordained strength, and madest infants to glorify thee by their deaths; Mortify and kill all vices in us, and so strengthen us by thy grace, that by the innocency of our lives, and constancy of our faith even unto death, we may glorify thy holy Name; through Jesus Christ our Lord. Amen.

The Epistle - Revelation 14:1-5.

I LOOKED, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: and they sung as it were a new song before the throne, and before the four living creatures, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the first-fruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.

The Gospel - St. Matthew 2:13-18.

THE angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him. When he arose, he took the young child and his mother by night, and departed into Egypt: and was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son. Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. Then was fulfilled that which was spoken by Jeremy the prophet, saying, In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/12/28.html
http://www.commonprayer.org/calend/propers/holy_inn.cfm
http://www.newadvent.org/cathen/07419a.htm

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St. John the Evangelist

2011-12-27T00:00:00.000-05:00

son of Zebedee, was one of the twelve apostles of Our Lord. Together with his brother James and with Simon Peter, he formed a kind of inner circle of Three among the Twelve, in that those three were privileged to behold the miracle of the Great Catch of Fish, the healing of Peter's mother-in-law, the raising of the daughter of Jairus, the Transfiguration, and the Agony in Gethsemane. He expressed a willingness to undergo martyrdom as did the other apostles and is accordingly called a martyr in intention. However, we have ancient testimony that, although imprisoned and exiled for his testimony to the Gospel, he was eventually released and died a natural death in Ephesus: "a martyr in will but not in deed."

John is credited with the authorship of three epistles and one Gospel, although many scholars believe that the final editing of the Gospel was done by others shortly after his death. He is also supposed by many to be the author of the book of Revelation, also called the Apocalypse, although this identification is less certain.

Propers for John - Apostle and Evangelist.

The Collect.

MERCIFUL Lord, we beseech thee to cast thy bright beams of light upon thy Church, that it, being illumined by the doctrine of thy blessed Apostle and Evangelist Saint John, may so walk in the light of thy truth, that it may at length attain to life everlasting; through Jesus Christ our Lord. Amen.

The Epistle - 1 St. John i. 1.

THAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; (for the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ. And these things write we unto you, that your joy may be full. This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all. If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth: but if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.

The Gospel - St. John xxi. 19.

JESUS saith unto Peter, Follow me. Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee? Peter seeing him saith to Jesus, Lord, and what shall this man do? Jesus saith unto him, If I will that he tarry till I come, what is that to thee? Follow thou me. Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee? This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/12/27.html
http://www.newadvent.org/cathen/08492a.htm
http://en.wikipedia.org/wiki/John_the_Evangelist
http://www.commonprayer.org/calend/propers/s_john.cfm
http://www.ttstm.com/2009/12/december-27-john-apostle-caretaker-of.html

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Stephen the Protomartyr

2011-12-26T00:00:00.000-05:00

All that we know about Stephen the Protomartyr (that is, the first martyr of the Christian Church) is found in chapters 6 and 7 of the Book of Acts.

The early Christian congregations, like the Jewish synagogues, had a program of assistance for needy widows, and some of the Greek-speaking Jews in the Jerusalem congregation complained that their widows were being neglected. The apostles replied: "We cannot both preach and administer financial matters. Choose seven men from among yourselves, respected, Spirit-filled, and of sound judgment, and let them be in charge of the accounts, and we will devote ourselves to prayer and the ministry of the word." The people accordingly chose seven men, including Stephen, and the apostles laid their hands on them. They are traditionally considered to be the first deacons, although the Scriptures do not use the word to describe them. (The Scriptures do refer to officials called deacons in the local congregations, without being very specific about their duties; and a century or more later, we find the organized charities of each local congregation in the hands of its deacons.)

Stephen was an eloquent and fiery speaker, and a provocative one. (Some readers have speculated that some of his fellow Christians wanted to put him in charge of alms in the hope that he would administer more and talk less.) His blunt declarations that the Temple service was no longer the means by which penitent sinners should seek reconciliation with God enraged the Temple leaders, who caused him to be stoned to death. As he died, he said, "Lord, do not hold this sin against them." One of those who saw the stoning and approved of it was Saul (or Paul) of Tarsus, who took an active part in the general persecution of Christians that followed the death of Stephen, but who was later led to become a Christian himself.

Propers for Saint Stephen, Deacon and Martyr

The Collect

GRANT, O Lord, that, in all our sufferings here upon earth for the testimony of thy truth, we may steadfastly look up to heaven, and by faith behold the glory that shall be revealed; and, being filled with the Holy Ghost, may learn to love and bless our persecutors by the example of thy first Martyr Saint Stephen, who prayed for his murderers to thee, O blessed Jesus, who standest at the right hand of God to succour all those who suffer for thee. our only Mediator and Advocate. Amen.

The Epistle - Acts vii. 55

STEPHEN, being full of the Holy Ghost, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God, and said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God. Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord, and cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul. And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

The Gospel - St. Matthew xxiii. 34

BEHOLD, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city: that upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, All these things shall come upon this generation. O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not! Behold, your house is left unto you desolate. For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

Reference and Resources:

http://www.monasteryicons.com/monasteryicons/Our-Icon-Collection_A1/Mounted-Icons_D1/Icons-of-the-Saints-of-the-Bible_X4/Item_St-Stephen_730.html
http://en.wikipedia.org/wiki/St._Stephen
http://elvis.rowan.edu/~kilroy/JEK/12/26.html
http://www.commonprayer.org/calend/propers/s_steph.cfm

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The Nativity of Our Lord

2011-12-25T00:00:00.001-05:00

The Collect.

ALMIGHTY God, who hast given us thy only-begotten Son to take our nature upon him, and as at this time to be born of a pure virgin; Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit ever, one God, world without end. Amen.

This Collect is to be said daily throughout the Octave.

If in any Church the Holy Communion be twice celebrated on Christmas Day, the following may be used at the first Communion.

GOD, who makest us glad with the yearly remembrance of the birth of thine only Son Jesus Christ; Grant that as we joyfully receive him for our Redeemer, so we may with sure confidence behold him when he shall come to be our Judge, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

The Epistle - Hebrews 1:1-12.

GOD, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the first-begotten into the world, he saith, And let all the angels of God worship him. And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: they shall perish; but thou remainest; and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

If in any Church the Holy Communion be twice celebrated on Christmas Day, the following may be used at the first Communion.

The Epistle - Titus 2:11-15.

THE grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

The Gospel - St. John 1:1-14.

IN the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. There was a man sent from God, whose name was John. The same came for a witness, to bear witness of the Light, that all men through him might believe. He was not that Light, but was sent to bear witness of that Light. That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will or man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

If in any Church the Holy Communion be twice celebrated on Christmas Day, the following may be used at the first Communion.

The Gospel - St. Luke 2:1-14.

AND it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David :) to be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn. And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger. And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men.

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The Vigil of the Nativity of Our Lord

2011-12-24T00:00:00.001-05:00

The Collect.

O GOD, who makest us glad with the yearly Expectation of the birth of Thine only Son Jesus Christ: grant that as we joyfully receive Him for our Redeemer, so we may with sure confidence behold Him when He shall come to be our Judge. Who liveth and reigneth with Thee and the Holy Ghost, one God, now and forever. Amen.

The Epistle - Romans 1:1-6

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, (Which he had promised afore by his prophets in the holy scriptures,) Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name: Among whom are ye also the called of Jesus Christ:

The Gospel - St. Matthew 1:18-21

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Then Joseph her husband, being a just man, and not willing to make her a public example, was minded to put her away privily. But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.

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Ischyrion of Egypt

2011-12-22T00:00:00.001-05:00

Steward and servant of an Alexandrian magistrate in Roman imperial Egypt. During the persecutions of Decius, Ischyrion’s employer demanded that he renounce Christianity and sacrifice to pagan gods. When Ischyrion refused, the magistrate ordered him beaten and martyred.

Propers for Ischyrion - Martyr in Egypt

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Ischyrion with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I Esdras saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God; now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel thy way, and tell my people what manner of things, and how great wonders of the Lord thy God,. thou hast seen.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless. as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings. for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause-them to be put to death. And ye shall be hated of all me for my name's sake: but he that endureth to the end shall! be saved.

Reference and Resources:

http://gottesdienstonline.blogspot.com/2010/12/ddsb-saint-of-day-for-december-22.html
http://www.bartleby.com/210/12/221.html.
http://saints.sqpn.com/saint-ischyrion/

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St. Thomas the Apostle

2011-12-21T00:00:00.001-05:00

The Apostle Thomas (Hebrew or Aramaic for "twin") was also called "Didymus" (Greek for "twin"). He was absent when the Risen Lord appeared to the other apostles on the evening of Easter Day, and refused to believe that Christ had indeed risen until he had seen him for himself, but when he had seen Him, he said to Him, "My Lord and My God." (John 20:19-29)

Because of this episode, he has been known ever since as "Doubting Thomas." But we ought also to remember his earlier words, when Jesus announced His intention of going to the Jerusalem area, brushing aside the protests of His disciples that His life was in danger there, at which Thomas said to the others: "Let us also go, that we may die with him." (John 11:7,8,16) If Thomas was pessimistic, he was also sturdily loyal.

At the Last Supper, Jesus said: "I go to prepare a place for you.... And whither I go ye know, and the way ye know." Thomas replied: "Lord, we know not whither thou goest, and how can we know the way?" To this Jesus answered: "I am the way, the truth and the life." (John 14:1-6)

Thomas is mentioned again (John 21) as one of the seven disciples who were fishing on the Sea of Galilee (Sea of Tiberias) when the Risen Lord appeared to them. Aside from this he appears in the New Testament only as a name on lists of the Apostles. A couple of centuries later a story was circulating in the Mediterranean world that he had gone to preach in India; and there is a Christian community in India (the Kerala district) that claims descent from Christians converted by the the preaching of Thomas.

The tradition among Christians in India is that Thomas was speared to death near Madras, and accordingly he is often pictured holding a spear. Paintings of martyrs often show them holding or accompanied by the instruments with which they were put to death.

A recently discovered work called the Gospel of Thomas is a collection of sayings attributed to Jesus. I know of no scholarly support for the notion that it is the work of the Apostle Thomas, but some scholars think that some of the sayings in it may be authentic sayings of Jesus.

Propers for Saint Thomas the Apostle.

The Collect

ALMIGHTY and everliving God, who, for the greater confirmation of the faith, didst suffer thy holy Apostle Thomas to be doubtful in thy Son's resurrection; Grant us so perfectly, and without all doubt, to believe in thy Son Jesus Christ, that our faith in thy sight may never be reproved. Hear us, O Lord, through the same Jesus Christ, to whom, with thee and the Holy Ghost, be all honour and glory, now and for evermore. Amen.

The Epistle - Hebrews 10:35-11:1.

CAST not away therefore your confidence, which hath great recompence of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and he that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. Now faith is the substance of things hoped for, the evidence of things not seen.

The Gospel - St John 20:24-31.

THOMAS, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: but these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/12/21.html
http://www.commonprayer.org/calend/propers/s_thom.cfm
http://en.wikipedia.org/wiki/St._Thomas_the_Apostle

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The Fourth Sunday in Advent

2011-12-18T00:00:00.000-05:00

The Collect.

O LORD, raise up, we pray thee, thy power, and come among us, and with great might succour us; that whereas, through our sins and wickedness, we are sore let and hindered in running the race that is set before us, thy bountiful grace and mercy may speedily help and deliver us; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be honour and glory, world without end. Amen.

The Epistle - Philippians iv. 4.

REJOICE in the Lord alway: and again I say, Rejoice. Let your moderation be known unto all men. The Lord is at hand. Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.

The Gospel - St. John i. 19.

THIS is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou? And he confessed, and denied not; but confessed, I am not the Christ. And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No. Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself? He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. And they which were sent were of the Pharisees. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not; he it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose. These things were done in Bethabara beyond Jordan, where John was baptizing.

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Ember Days

2011-12-17T00:00:00.000-05:00

The Collect.

O ALMIGHTY God, who hast committed to the hands of men the ministry of reconciliation; We humbly beseech thee, by the inspiration of thy Holy Spirit, to put it into the hearts of many to offer themselves for this ministry; that thereby mankind may be drawn to thy blessed kingdom; through Jesus Christ our Lord. Amen.

The Epistle - Acts xiii. 44.

THE next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region.

The Gospel - St. Luke iv. 16.

JESUS came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.

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Ember Days

2011-12-16T00:00:00.001-05:00

Ember Days

2011-12-14T00:00:00.001-05:00

Lucy of Syracuse

2011-12-13T00:00:00.000-05:00

The early Roman lists of martyrs commemorate Lucy, virgin and martyr, on 13 December, and her name, with that of Agatha, appears in the Roman Liturgy as an example of those who have gone before us, in whose company we join in giving thanks and praise to God. Aside from this, little is known of her, except that she lived in Syracuse in Sicily, and probably died around 304.

Lucy had dedicated her life and virginity to Christ, when she was promised to a pagan for marriage she refused and distributed her dowry to the poor. She was given over to magistrate Paschasius, who ordered her to burn a sacrifice to the emperor's image. Lucy replied that she had given all that she had: "I offer to Him myself, let Him do with His offering as it pleases Him." Sentenced to be defiled in a brothel, Lucy asserted:

“No one's body is polluted so as to endanger the soul if it has not pleased the mind. If you were to lift my hand to your idol and so make me offer against my will, I would still be guiltless in the sight of the true God, who judges according to the will and knows all things. If now, against my will, you cause me to be polluted, a twofold purity will be gloriously imputed to me. You cannot bend my will to your purpose; whatever you do to my body, that cannot happen to me.”

The Christian tradition states that when the guards came to take her away they found her so filled with the Holy Spirit that she was stiff and heavy as a mountain; they could not move her even when they hitched her to a team of oxen. Even with a dagger through her throat she prophesied against her persecutor. As final torture, her eyes were gouged out prior to her execution, yet miraculously she could still see.

In Sweden and elsewhere, the day is observed by having one of the daughters of the house dress in a white robe with a crown of lighted candles and go singing from room to room (presumably followed by an adult with a fire extinguisher) early in the morning when it is still dark to awaken the other family members and to offer them St. Lucy's Cakes and hot coffee.

Propers for Lucy of Syracuse - Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Lucy with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Corinthians 10:17-11:2.

BRETHREN: he that glorieth, let him glory in the Lord.
For not he that commendeth himself is approved, but whom the Lord commendeth.
Would to God ye could bear with me a little in my folly: and indeed bear with me.
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.

The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Reference and Resources:

http://www.episcopalnet.org/1928bcp/propers/Missal/Dec13.html
http://www.commonprayer.org/calend/propers/com_mart.cfm
http://www.newadvent.org/cathen/09414a.htm
http://elvis.rowan.edu/~kilroy/JEK/12/13.html
http://en.wikipedia.org/wiki/St._Lucy
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Third Sunday in Advent (Gaudete)

2011-12-11T00:00:00.003-05:00

The Collect.

O LORD Jesus Christ, who at thy first coming didst send thy messenger to prepare thy way before thee; Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the world we may be found an acceptable people in thy sight, who livest and reignest with the Father and the Holy Spirit ever, one God, world without end. Amen.

The Epistle - 1 Corinthians iv. 1.

LET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. For I know nothing against myself; yet am I not hereby justified: but he that judgeth me is the Lord. Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

The Gospel - St. Matthew xi. 2.

NOW when John had heard in the prison the works of Christ, he sent two of his disciples, and said unto him, Art thou he that should come, or do we look for another? Jesus answered and said unto them, Go and shew John again those things which ye do hear and see: the blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me. And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind? But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses. But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet. For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
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Adam Scotus

2011-12-09T00:05:00.000-05:00

Adam of Dryburgh (c. 1140 – 1212) was a late 12th and early 13th century Anglo-Scottish theologian, writer and Premonstratensian and Carthusian monk. He entered Dryburgh Abbey as a young man, rising to become abbot (1184-1188), before converting to Carthusianism and moving to Witham. He was also sometimes known by various other later names, including Adam the Carthusian, Adam Anglicus and Adam Scotus.

He was born around 1140 in the Anglo-Scottish border area (Northumberland & Scottish Borders) to parents whose names and identity are unknown. The details of his earliest education are not known either, but at some stage he may have studied under the great Hugh of St Victor. He is known to have rejected a clerical life in favour of monasticism, entering the Premonstratensian house of Dryburgh Abbey and becoming a priest there in 1165 at the age of twenty five.

Adam served under the first two abbots, Roger and Gerard, before in 1184 Adam himself became abbot. It is not clear if Adam became a full abbot or if he was just acting abbot or coadjutor. Abbot Gerard may have become incapacitated by illness, and Adam apparently refused to be blessed by a bishop while Abbot Gerard still lived. Adam was summoned to Prémontré, France, by its abbot the head of Adam's order. While in France Adam visited the Carthusian priory of Val St Pierre, which impressed him so much that he himself vowed to become a Carthusian, resigning his abbacy at Dryburgh. In this he was following in the footsteps of Abbot Roger, first head of Dryburgh Abbey, who had retired to Val St Pierre in 1177.

Adam returned to Britain and visited Hugh of Lincoln, Bishop of Lincoln. After consulting with this senior Carthusian figure and future saint, Adam joined Hugh's old priory at Witham, Somerset. The Premonstratensians did not give up trying to get him back, however, and it was only after the intervention from Bishop Hugh that a letter of release was issued to Adam. Adam would remain at Witham until his death, perhaps in the year 1212. He had no children, was said to have been of medium height; he was noted for his cheerfulness, his skill as a preacher and his good memory.

Adam was also a prolific writer, which included many sermons as well as theological and other religious texts. Among his most famous works were De tripartito tabernaculo, written at Dryburgh in 1180, and Liber de quadripartito exercitio cellae', written at Witham. His writings were first published by Aegidius Gourmont in Paris in 1518. Later in that century the churchman John Bale gave more writings to Adam by mistakenly attributing six works to Adam five of which he had no connection with.

Propers for Adam Scotus - Monastic and Theologian

The Collect.

GOD, who hast endowed thy servant Adam Scotus with clarity of faith and holiness of life: Grant us to keep with steadfast minds the faith which he taught, and in his fellowship to be made partakers of eternal glory; through Jesus Christ our Lord. Amen.

The Epistle - Wisdom 7:7-14.

I CALLED upon God, and the spirit of wisdom came to me. I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her. Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her. I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out. All good things together came to me with her, and innumerable riches in her hands. And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them. I learned diligently, and do communicate her liberally: I do not hide her riches. For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning.

The Gospel - St. John 17:18-23.

AS thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

Reference and Resources:

http://en.wikipedia.org/wiki/Adam_of_Dryburgh

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Budoc of Dol

2011-12-09T00:00:00.000-05:00

Born a prince, the son of a king of Brittany; his mother was Azenor, princess of Brest, France. Legend says that his mother was set adrift in a cask, and that Budoc was born at sea with Saint Brigid of Ireland in attendance. Educated in a monastery near Waterford, Ireland. Abbot at Youghal, Ireland. Bishop of Dol, Brittany for 26 years. Several places in Devon and Cornwall in England are named after him.

Saint Budoc was the Bishop of Dol in Brittany. The details of his life are shrouded in legend. He is reputed to have been grandson of the King of Brest. Budoc was supposed to have been born at sea under incredible circumstances. His mother, Princess Azenor of Brest, had been falsely accused of infidelity by her jealous stepmother. Budoc's furious father, the King of Goello (Treguier), had Azenor exiled, and near Brest had thrown his pregnant wife into the sea in a cask. There Budoc was born attended in his mother's visions by Saint Brigid. She took refuge in Ireland, where Budoc was raised. Both Azenor and Budoc were later welcomed back to the Kingdom of Brest after Azenor's stepmother fell ill, and upon her deathbed recanted the evil lies she had spread. (Evans, 1919) Budoc was raised and educated at Youghal monastery, and later became its abbot. The vita of Breton Saint Winwaloe describes Budoc as a teacher living on the island of Laurea. Later Budoc was elected bishop, and then returned to Brittany, where he succeeded Saint Samson and Saint Maglorius as bishop of Dol and ruled for 26 years (according to the 10th century vita of Maglorius and the 11th century 'Chronicle of Dol').

Budoc is reputed to have sailed across the Plymouth Sound, until he found an inlet on the Devon side of the River Tamar. He landed in Budshead Creek, part of the present district of Plymouth called St Budeaux. His supposed activity suggests the foundation of an early church in Plymouth. However, there is no evidence of the name in Devon prior to the 16th century. There is also an ancient church said to have been dedicated by him at Budock in Cornwall, and there was once one in Oxford too.

Propers for Budoc of Dol - Monastic, Missionary and Bishop

The Collect.

O ALMIGHTY God, who hast called us to faith in thee, and hast compassed us about with so great a cloud of witnesses: Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant Budoc of Dol, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.

The Epistle - Philippians 3:7-15.

HOWBEIT what things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffer the loss of all things, and do count them but dung, that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; if by any means I may attain unto the resurrection of the dead. Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus. Brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in anything ye are otherwise minded, even this shall God reveal unto you.

The Gospel - St. Luke 10:1-9.

AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor pack, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatso ever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

Reference and Resources:

http://en.wikipedia.org/wiki/Budoc
http://saints.sqpn.com/saint-budoc-of-brittany/

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Conception of the Blessed Virgin Mary

2011-12-08T00:00:00.000-05:00

The Collect.

O MERCIFUL God, hear the supplication of thy servants: that we who are gathered together to honour the Conception of the Virgin Mother of God, may through her intercession be delivered by thee from the perils which beset us. Through Jesus Christ thy Son our Lord, who livest and reignest with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.

The Epistle - Proverbs viii. 22.

THE Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: when he established the clouds above: when he strengthened the fountains of the deep: when he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of the earth: and my delights were with the sons of men. Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and shall obtain favour of the Lord.

The Gospel - St. Luke i. 26.

AND in the sixth month the angel Gabriel was sent from God unto a city of Galilee named Nazareth, to a Virgin espoused to a man whose name was Joseph, of the house of David; and the Virgin's name was Mary. And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee; blessed art thou among women.

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Nicholas of Myra

2011-12-06T00:00:00.000-05:00

was born in Asia Minor during the third century in the Greek colony of Patara in Lycia in the Roman province of Asia- today Antalya, Turkey — at a time when the region was Hellenistic in its culture and outlook. Nicholas became bishop of the city of Myra. He was very religious from an early age and devoted his life entirely to Christianity. According to legend, Nicholas was said to have rigorously observed the canonical fasts of Wednesdays and Fridays, even when an infant, by abstaining on those days from his mother's breasts. Nicholas is said to have been born to relatively affluent Christian parents in Patara, Lycia, where he also received his early schooling.

As the patron saint also of sailors, Nicholas is claimed to have been a sailor or fisherman himself. More likely, however, is that one of his family businesses involved managing a fishing fleet. When his parents died, Nicholas received his inheritance but is said to have given it away to the poor. So was St Nicholas a working, albeit wealthy, man who complemented his day job with caring for his congregation, or was he a full-time bishop? The impressive list of deeds of Nicholas seems to point to the latter. This does not mean, however, that his appointment to priest or bishop meant a complete rupture with his former life. More likely this was a gradual process.

Nicholas's early activities as a priest are said to have occurred during the persecution of Christians under the reign of co-ruling Roman Emperors Diocletian (reigned 284–305) and Maximian (reigned 286–305) In the Eastern Empire Galerius (reigned 305–311) continued the persecution until 311 when he issued a general edict of toleration from his deathbed. Nicholas survived this period, although his activities at the time are uncertain.

Following Galerius' death his surviving co-ruler Licinius (reigned 307–324) mostly tolerated Christians. As a result their community was allowed to further develop, and the various bishops who acted as their leaders managed to concentrate religious, social, and political influence as well as wealth in their hands. In many cases they acted as the heads of their respective cities. It is apparently in this period that Nicholas rose to become bishop of Myra. Judging from tradition, he was probably well loved and respected in his area, mostly as a result of his charitable activities. As with other bishops of the time, Nicholas's popularity would serve to ensure his position and influence during and after this period.

The destruction of several pagan temples is also attributed to him, among them the temple of Artemis. Because the celebration of Diana's birth is on December 6, some authors have speculated that this date was deliberately chosen for Nicholas's feast day to overshadow or replace the pagan celebrations.

Not only was Nicholas intolerant of pagans, he was also intolerant of Arianism. Nicholas is listed as a participant in the First Council of Nicaea. There according to legend he became so angry upon hearing the views of Arius that he rushed over to the heretic and gave him a tremendous box on his ears, sending him to the ground.

Nicholas is also known for coming to the defence of the falsely accused, often preventing them from being executed, and for his intercession on behalf of sailors and other travelers. The popular veneration of Nicholas as a saint seems to have started relatively early. Justinian I, Emperor of the Eastern Roman Empire (reigned 527–565) is reported to have built a temple (i.e. a church building) in Nicholas's honor in Constantinople.

Propers for Nicholas - Bishop of Myra

The Collect.

ALMIGHTY and everlasting God, who didst enkindle the flame of thy love in the heart of thy servant Nicholas: Grant to us, thy humble servants, the same faith and power of love; that, as we rejoice in his triumph, we may profit by his example; through Jesus Christ our Lord. Amen.

The Epistle - Philippians 4:4-9.

REJOICE in the Lord alway: and again I say, Rejoice, Let your moderation be known unto all men. The Lord is at hand. Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

The Gospel - St. Matthew 25:31-40.

WHEN the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was a hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungered, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.

Reference and Resources:

http://en.wikipedia.org/wiki/St._Nicholas
http://anglicancontinuum.blogspot.com/2007/12/st-nicholos-december-6th.html
http://www.commonprayer.org/calend/propers/nicholas.cfm
http://elvis.rowan.edu/~kilroy/JEK/12/06.html

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Simon Sutherland

2011-12-05T00:00:00.001-05:00

On this blog I have included the biographies of many great and notable Christians. Today I would like to include that of one of my heroes and ancestors, the Rev. Simon Sutherland. The Sutherland family had come to America from Scotland with others of the Society of Friends (Quakers) and settled in Dutchess County, NY. The American Revolution was a time of great upheaval, not only for America, but also for the Sutherland family. Simon's grand-father was a devoted Quaker and pacifist and had been jailed by both sides during the war for his failure to support them. Simon's father on the other-hand left the Quaker faith as he supported and fought for the Patriot cause, turning to the Baptist denomination.

Below is a biography of the Rev. Sutherland from the book Centennial history of the Steuben Baptist Association, with information in brackets and italics were added from my records (local histories, military and Church records and family tradition) to fill the narrative.

One of the notable characters of the early history of Milo was Simon Sutherland, a faithful and earnest preacher of the Baptist faith. He was born in Stanford Dutchess County in 1779 and married in 1799 Tacey Lapham. They moved into Yates Co. [still part of Ontario Co.] in 1803. He was licensed to preach by the Benton church (1st Milo) Oct 6 1806.

Elder Sutherland preached without compensation for some time, indeed it was on his part a firm resolve in the early part of his ministry to accept no compensation for his ministerial labor. On one occasion when they [the Sutherland family] had lost their cow, some friends started a subscription to buy them another. Upon getting possession of the paper he (Simon Sutherland) threw it under the "forestick" determined to allow nothing of the kind. He supported himself and family by the labor of his hands and preached with zeal and effect to the pioneers of the surrounding country, sometimes going ten miles or more from home on foot to attend his appointments. He formed the first and second Baptist churches in Milo.

In the War of 1812 his brother Roger was a captain [Ontario Co., NY Militia] and the Elder went and served under him [as a Chaplain and Sergeant]. Simon Sutherland's unit was part of the force that took and held Ft. Niagara from the British and Canadian forces until forced to withdraw due to poor supply, morale and mutiny. After the withdraw Elder Sutherland served on the board of court martial that heard cases related to events at Ft. Niagara.

Elder Sutherland had seven daughters and one son, who was accidentally killed by a horse while a small lad and lost three daughters during an epidemic of the measles, yet his faith never wavered in spite of the tragedies.

Elder Simon Sutherland was instrumental in forming churches in Starkey (Now Dundee) Barrington (now Wayne Village) and Pulteney. In the latter town he resided twelve years a minister, in all up-wards of fifty years a preacher. He moved from Pulteney to Starkey where he lived several years and finally died near his old home in Milo Dec 1864 aged 85. He was made of stuff that belongs to the heroes and was ever true to his faith and calling while he was kind, gentle and self sacrificing in domestic and social life.

Elder Sutherland in his old age would often tell with tremulous voice, in his quaint way, of his journeyings from Second Milo to Eddy town and Harpending's Corners through the wilderness guided by marked trees, taking his chances with wild beasts, to dispense the everlasting word of God, holding services at all three places in one day - morning, afternoon and evening.

In the Churchyard Cemetery at Second Milo there is a large monument at his grave, with a Veterans Administration placard attached to it.

Sutherland Simon, Rev.
1864 Dec 5
B1779 Jun 4 in Dutchess Co., NY; died in Milo, ae 85/6
[War of 1812]

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The Second Sunday in Advent

2011-12-04T00:00:00.001-05:00

The Collect.

BLESSED Lord, who hast caused all holy Scriptures to be written for our learning; Grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of thy holy Word, we may embrace, and ever hold fast, the blessed hope of everlasting life, which thou hast given us in our Saviour Jesus Christ. Amen.

The Epistle - Romans xv. 4.

WHATSOEVER things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God. Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers: and that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name. And again he saith, Rejoice, ye Gentiles, with his people. And again, Praise the Lord, all ye Gentiles; and laud him, all ye people. And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust. Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.

The Gospel - St. Luke xxi. 25.

AND there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. And he spake to them a parable; Behold the fig tree, and all the trees; when they now shoot forth, ye see and know of your own selves that summer is now nigh at hand. So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand. Verily I say unto you, This generation shall not pass away, till all be fulfilled. Heaven and earth shall pass away: but my words shall not pass away.

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Clement of Alexandria

2011-12-03T15:00:00.005-05:00

(from 12/4/11)

A native of Athens, was converted to Christianity by Pantaenus, founder of the Catechetical School at Alexandria (then the intellectual capital of the Mediterranean world), and succeeded his teacher as head of the School about 180.

For over 20 years he labored effectively as an apologist for the faith and catechist of the faithful. He regarded the science and philosophy of the Greeks as being, like the Torah of the Hebrews, a preparation for the Gospel, and the curriculum of his School undertook to give his students both a knowledge the Gospel of Christ and a sound liberal education. His speculative theology, his scholarly defense of the faith and his willingness to meet non-Christian scholars on their own grounds, helped to establish the good reputation of Christianity in the world of learning and prepare the way for his pupils.

Clement is not on the present Roman calendar (having been removed by Bellarmine at the time of Galileo, when the Roman See was undergoing a period of wariness about intellectual venturesomeness), but is on the Eastern calendar and many modern revisions of the Anglican calendar. His influence has been considerable.

Propers for Clement of Alexandria - Priest, Teacher and Apologist

The Collect.

O GOD, who hast enlightened thy Church by the teaching of thy servant Clement: Enrich us evermore, we beseech thee, with thy heavenly grace, and raise up faithful witnesses who by their life and doctrine will set forth the truth of thy salvation; through Jesus Christ our Lord. Amen.

The Epistle - 2 Peter 1:2-8.

GRACE and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.

The Gospel - St. John 6:57-63.

AS the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. These things said he in the synagogue, as he taught in Capernaum. Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

Reference and Resources:

http://en.wikipedia.org/wiki/Clement_of_alexandria
http://www.commonprayer.org/calend/propers/clement.cfm
http://elvis.rowan.edu/~kilroy/JEK/12/05.html

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John of Damascus

2011-12-03T13:00:00.004-05:00

(from 12/4/11)

(Arabic: يحيى ابن منصور Yaḥyā ibn Manṣūr; Greek: Ιωάννης Δαμασκήνος/Ioannês Damaskinos; Latin: Iohannes Damascenus or Johannes Damascenus also known as John Damascene, Χρυσορρόας/Chrysorrhoas, "streaming with gold"—i.e., "the golden speaker") (c. 676 – December 5, 749) was a Syrian monk and priest. He was born and raised in Damascus, and died (in all probability) at his monastery Mar Saba, southeast of Jerusalem.

He was a polymath whose fields of interest and contribution included Law, Theology, Philosophy and Music. He was the Chief Administrator to the ruler of Damascus, wrote works expounding the Christian faith, and composed hymns which are still in everyday use in Eastern Christian monasteries throughout the world.

Propers for John of Damascus - Hymn-writer, Defender of Icons

Collect.

O ALMIGHTY God, who hast called us to faith in thee, and bast compassed us about with so great a cloud of witnesses; Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant John Damascene, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.

The Epistle - Hebrews 12:1-2.

SEEING we also are compassed about with so great a of cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

The Gospel - St. Luke 6:17-23.

JESUS came down and stood in the plain, with the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coasts of Tyre and Sidon, which came to hear him, and to be healed of their diseases; and they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye still be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven.

Reference and Resources:

http://en.wikipedia.org/wiki/John_of_Damascus
http://www.commonprayer.org/calend/propers/common.cfm
http://elvis.rowan.edu/~kilroy/JEK/12/04.html

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Nicholas Ferrar

2011-12-03T00:05:00.000-05:00

was born in 1592, was the founder of a religious community that lasted from 1626 to 1646.

After Nicholas had been ordained as a deacon, he and his family and a few friends retired to Little Gidding, Huntingdonshire, England, to devote themselves to a life of prayer, fasting, and almsgiving (Matthew 6:2,5,16). They restored the abandoned church building, and became responsible for regular services there. They taught the neighborhood children, and looked after the health and well-being of the people of the district. They read the regular daily offices of the Book of Common Prayer, including the recital every day of the complete Psalter. (Day and night, there was always at least one member of the community kneeling in prayer before the altar, that they might keep the word, "Pray without ceasing.") They wrote books and stories dealing with various aspects of Christian faith and practice. They fasted with great rigor, and in other ways embraced voluntary poverty, so that they might have as much money as possible for the relief of the poor.

The community was founded in 1626 (when Nicholas was 34). He died in 1637 (aged 45), and in 1646 the community was forcibly broken up by the Puritans of Cromwell's army. The memory of the community survived to inspire and influence later undertakings in Christian communal living, and one of T.S. Eliot's Four Quartets is called "Little Gidding."

Propers for Nicholas Ferrar - Deacon

The Collect.

Lord God, make us so reflect thy perfect love; that, with thy deacon Nicholas Ferrar and his household, we may rule ourselves according to thy Word, and serve thee with our whole heart; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Epistle - Galatians 6:7-10.

Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.

The Gospel - St. Matthew 13:47-52.

Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind: Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away. So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just, And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth. Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord. Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/12/01.html
http://en.wikipedia.org/wiki/Nicholas_Ferrar

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Francis Xavier

2011-12-03T00:00:00.001-05:00

Francis Xavier, or Francisco do Yasu y Javier, was a Basque. (The Basques are a people from the region of Biscay in northern Spain, whose language is unrelated to any other known language.) He was born in 1506 and studied at the University of Paris, where he met Ignatius Loyola and joined together with him and five others in dedicating their lives to the will and service of God, and forming the Society of Jesus (the Jesuits) in 1534.

In 1541 Francis sailed with two companions from Portugal to the Portuguese colony of Goa on the west coast of India (arriving in May 1542), where he set about learning the language and writing a catechism for the instruction of converts.

He visited the prisons and the hospitals, conducted worship services among the lepers, and walked the streets ringing a bell to call the children for religious instruction. His chief method of instructing the people was to write verses in their language setting forth the truths of the Christian faith, and set them to music. Both words and tunes tended to be "catchy," and his doggerel instructions were extremely popular and were sung everywhere. He preached tirelessly, both to the native peoples and to the Europeans living there.

Francis found to his dismay that the Portuguese settlers and soldiers of the colony were brutal in their treatment of the natives, and that, even aside from this, their manner of life did not commend their nominal faith to the native observer. He wrote boldly to the King of Portugal to complain: "It is possible that when our Lord God calls your Highness to his Judgement that your Highness may hear angry words from him: "Why did you not punish those who were your subjects and owned your authority, and were enemies to me in India?'"

After five months in Goa, Francis went to the east coast of India, near Sri Lanka (Ceylon), where he preached to a people called the Paravas, with considerable success until the ruler of Jaffna in northern Ceylon became alarmed and suppressed his mission by force.

Throughout most of 1545 to 1547, Francis preached in Malacca (another Portuguese possession) and other places on or near the Malay Peninsula. Here he encountered a Japanese expatriate (Anjiro, later baptized as Paul), and became interested in the possibility of a Japanese mission. After a brief return to Goa, he set out for Japan with another Jesuit priest and three Japanese converts. Here he learned the language, wrote a catechism, and preached. The authorities welcomed him in some towns and prevented him from teaching in others. Altogether Francis, the first to preach the Gospel in Japan, made perhaps 2000 converts there.

He then determined to carry the Gospel to China, at that time closed to outsiders. He bribed a ship's captain to smuggle him into the country, but had barely arrived there when he was stricken with fever and died on 3 December 1552. His body was brought back to Goa and buried there.

By all acounts, he was a man who preached the Gospel with tireless energy, and with great power and effectiveness. Estimates of the number of converts that he personally baptized vary, but some of them are in the six-digit range. One biographer says that he preached to more persons than anyone else since New Testament times.

Francis wrote as follows in a letter to Ignatius:

Many, many people hereabouts are not becoming Christians for one reason only: there is nobody to make them Christians. Again and again I have thought of going around the universities of Europe, especially Paris, and crying out to the scholars: "What a tragedy: how many souls are being shut out of heaven, thanks to you!"

This thought would certainly stir most of them to listen actively to what God is saying to them. They would forget their own desires and give themselves over entirely to God's will and his choice. They would cry out with all their heart: "Lord, here am I! Send me. Send me anywhere you like -- even to India!"

Propers for Francis Xavier - Priest, Missionary and Confessor

The Collect.

Almighty and everlasting God, we thank thee for thy servant Francis Xavier, whom thou didst call to preach the Gospel to the peoples of Asia. Raise up, we beseech thee, in this and every land heralds and evangelists of thy kingdom, that thy Church may proclaim the unsearchable riches of our Saviour Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

The Epistle - Romans 10:9-21.

IF thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

The Gospel - St Mark 16:15-18.

AT that time: Jesus said unto his disciples:, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned. And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/12/03.html
http://www.episcopalnet.org/1928bcp/propers/Missal/Dec3.html
http://debugmybrain.blogspot.com/2008/12/feast-of-st-francis-xavier.html

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Channing Moore Williams

2011-12-02T00:00:00.000-05:00

(17 July 1829 – 2 December 1910) was an Episcopalian missionary to China and Japan and later bishop. His saint's day on the Anglican calendar is 2 December.

Moore was born in Richmond, Virginia, and ordained a deacon in 1855. He was ordained a priest in China in 1857 and later posted to Nagasaki, Japan in 1857. In 1866, he was consecrated Bishop of China and Japan. He went to Tokyo in 1874 and founded St. Paul's University, today known as Rikkyo University in Tokyo.

In 1878 he united various national Anglican missionary efforts into the Nippon Sei Ko Kai, (i.e. the "Holy Catholic Church"), the branch of the Anglican church in Japan. He stayed on in Kyoto, Japan after a successor was appointed in 1893, returning to America only in 1908, two years before his death in Richmond in 1910.

Propers for Channing Moore Williams - Missionary & Bishop

The Collect.

Almighty and everlasting God, we thank thee for thy servant Channing Moore Williams, whom thou didst call to preach the Gospel to the peoples of China and Japan. Raise up, we beseech thee, in this and every land heralds and evangelists of thy kingdom, that thy Church may proclaim the unsearchable riches of our Saviour Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

The Epistle - Acts 1:1-9.

The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

The Gospel - St. Luke 10:1-9.

After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor scrip, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you: And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/12/02.html
http://en.wikipedia.org/wiki/Channing_Moore_Williams

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Charles de Foucauld

2011-12-01T00:00:00.001-05:00

Born in Strasbourg on September 15, 1858, he grew up in a family which was a part of the French aristocracy. Orphaned at the age of six, he and his sister Marie were brought up by their grandfather, Colonel de Morlet. During a difficult adolescence, he completely lost his faith, becoming an agnostic. In 1876 he entered the Saint-Cyr Military Academy. He later was a French army officer in Algeria and Tunisia, but left the army in 1882 and went as an explorer to Morocco (1883–1884).

On his subsequent return to France and towards the end of October 1886, at the age of 28, he went through a conversion experience.

In 1890 he joined the Cistercian Trappist order first in France and then at Akbès in Syria, but left in 1897 to follow an undefined religious vocation in Nazareth. He began to lead a solitary life of prayer, near a convent of Poor Clares and it was suggested to him that he be ordained. In 1901 at the age of 43 he was ordained in Viviers, France and returned to the Sahara in Algeria and lived a virtually eremetical life. He first settled in Beni Abbes, near the Moroccan border, building a small hermitage for ‘adoration and hospitality’, which he soon referred to as the ‘Fraternity’.

Later he moved to be with the Tuareg people, in Tamanghasset in southern Algeria. This region is the central part of the Sahara with the Ahaggar Mountains (the Hoggar) immediately to the west. Charles used the highest point in the region, the Assekrem, as a place of retreat. Living close to the Tuareg, and sharing their life and hardships, he made a ten-year study of their language and cultural traditions. He learned the language and worked on a dictionary and grammar. His dictionary manuscript was published posthumously in 4 volumes and has become known among Berberologues for its rich and apt descriptions. He formulated the idea of founding a new religious order, which only became a reality after his death, under the name of the Little Brothers of Jesus. (See also: Louis Massignon)

On December 1, 1916, he was shot to death outside his Tamanrasset compound, by passing marauders connected with the Senussi Bedouin; this act is to be seen against the general background of the uprising against French colonial power, World War I and famine in the Hoggar. He was beatified by Pope Benedict XVI on November 13, 2005 and is listed as a martyr in the liturgy of the Catholic Church.

Propers for Charles de Foucauld - Priest, Monastic and Martyr

Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Charles de Foucauld with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ
our Lord. Amen.

The Epistle - Philippians 3:7-15.

HOWBEIT what things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffer the loss of all things, and do count them but dung, that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; if by any means I may attain unto the resurrection of the dead. Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus. Brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in anything
ye are otherwise minded, even this shall God reveal unto you.

The Gospel - St. Luke 6:17-23.

JESUS came down and stood in the plain, with the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coasts of Tyre and Sidon, which came to hear him, and to be healed of their diseases; and they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for your's is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall sep-arate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven.

Reference and Resources:

http://en.wikipedia.org/wiki/Charles_de_Foucauld
http://jameswoodward.wordpress.com/2009/12/01/charles-de-foucauld/

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St. Andrew the Apostle

2011-11-30T00:00:00.000-05:00

(Greek: Ανδρέας, Andreas), called in the Orthodox tradition Protocletos, or the First-called, is a Christian Apostle and the elder brother of Saint Peter. The name "Andrew" (from Greek : ανδρεία, manhood, or valour), like other Greek names, appears to have been common among the Jews from the second or third century B.C. No Hebrew or Aramaic name is recorded for him.

The Bible records that St Andrew was a son of Jonah, or John, (Matthew 16:17; John 1:42). He was born in Bethsaida on the Sea of Galilee (John 1:44). Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that He will make them "fishers of men" (Greek: ἁλιείς ἀνθρώπων, halieis anthropon). At the beginning of Jesus' public life they occupied the same house at Capernaum (Mark 1:21, 29).

From the Gospel of John we learn that Andrew was a disciple of John the Baptist, whose testimony first led him and John the Evangelist to follow Jesus (John 1:35-40). Andrew at once recognized Jesus as the Messiah, and hastened to introduce Him to his brother(John 1:41). Thenceforth the two brothers were disciples of Christ. On a subsequent occasion, prior to the final call to the apostolate, they were called to a closer companionship, and then they left all things to follow Jesus (Luke 5:11; Matthew 4:19-20; Mark 1:17-18).

In the gospels he is referred to as being present on some important occasions as one of the disciples more closely attached to Jesus (Mark 13:3; John 6:8, 12:22); but in Acts there is only a bare mention of him (1:13).

Eusebius quotes Origen as saying Andrew preached in Asia Minor and in Scythia, along the Black Sea as far as the Volga and Kiev. Hence he became a patron saint of Romania and Russia. According to tradition, he founded the See of Byzantium in AD 38, installing Stachys as bishop (the only bishopric in that neighbourhood before that time had been established at Heraclea). This See would later develop into the Patriarchate of Constantinople. Andrew is recognized as its Patron Saint.

He is said to have been martyred by crucifixion at Patras (Patrae) in Achaea, on a cross of the form called Crux decussata (X-shaped cross) and commonly known as "St. Andrew's cross", at his own request, as he deemed himself unworthy to be crucified on the same type of cross on which Christ was crucified. Saint Andrew is the patron of Patras. According to tradition his relics were moved from Patras to Constantinople, and thence to St. Andrews (see below). Local legends say that the relics were sold to the Romans. The head of the saint, considered as one of the treasures of St. Peter's Basilica, was given by the Byzantine despot Thomas Palaeologus to Pope Pius II in 1461. In recent years, the relics were kept in the Vatican City, but were sent back to Patras by decision of the Pope Paul VI in 1964. The relics, which consist of the small finger, part of the top of the cranium of Saint Andrew and small parts of the cross, have since that time been kept in the Church of St. Andrew at Patras in a special tomb, and are reverenced in a special ceremony every November 30.

St. Andrew Basilica at Patras, where the saint's relics are kept, said to be erected over the place of his martyrdom. The apocryphal Acts of Andrew, mentioned by Eusebius, Epiphanius and others, is among a disparate group of Acts of the Apostles that were traditionally attributed to Leucius Charinus. "These Acts may be the latest of the five leading apostolic romances. The Acts, as well as a Gospel of St. Andrew, appear among rejected books in the Decretum Gelasianum connected with the name of Pope Gelasius I. The Acts of Andrew was edited and published by Constantin von Tischendorf in the Acta Apostolorum apocrypha (Leipzig, 1821) Another version of the Andrew legend is found in the Passio Andreae, published by Max Bonnet (Supplementum II Codicis apocryphi, Paris, 1895).

Propers for Saint Andrew the Apostle

The Collect.

ALMIGHTY God, who didst give such grace unto thy holy Apostle Saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ, and followed him without delay; Grant unto us all, that we, being called by thy holy Word, may forthwith give up ourselves obediently to fulfill thy holy commandments; through the same Jesus Christ our Lord. Amen.

The Epistle - Romans x. 9.

IF thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? and how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things ! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

The Gospel - St. Matthew iv. 18.

JESUS, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left the ship and their father. and followed him.

Reference and Resources:

http://en.wikipedia.org/wiki/St._Andrew
http://www.commonprayer.org/calend/propers/s_andr.cfm
http://elvis.rowan.edu/~kilroy/JEK/11/30.html

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The First Sunday in Advent

2011-11-27T00:00:00.000-05:00

The Collect.

ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

(This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.)

The Epistle - Romans xiii. 8.

OWE no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

The Gospel - St. Matthew xxi. 1.

WHEN they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, and brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name 'of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves, and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

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Cungar of Congresbury

2011-11-26T15:00:00.002-05:00

(from 11/27/2011)

Cungar was traditionally born in Llanwngar in Pembrokshire in the late 5th century. It seems that he should not be identified with St. Cyngar of Llangefni as their feast days are different. The latter was the son of King Gerren Llyngesog of Dumnonia, but Cungar may perhaps be the grandson of King Ceredig Ceredigion named in the Bonedd y Saint as father of Saints Gwynlleu and Cyndeyrn. His father was Prince Garthog.

It appears that Cungar left Wales at a young age and crossed the Bristol Channel, settling at Congresbury in Somerset. He apparently turned the surrounding marsh into fertile farmland, thus attracting many followers to his side. Tradition holds that Congresbury became the centre of a West Country See, a precussor of Wells, and that Cungar was its first Bishop. But he was desirous of a solitary life once more and felt himself recalled to Wales. There, he founded a monastery in Morgannwg. The 16th century publisher of his "Life" wrongly identified this as Llandochau (Llandough-juxta-Cardiff) and perpetuated the myth that St. Dochau was an alternative name for Cungar. This is incorrect.

Cungar may have spent some time in Cornwall and Brittany where churches dedicated to him may still be found. Though there may have been a third Breton Saint of a similar name.

He died, on a pilgrimage to Jerusalem, on 27th November, supposedly in AD 520, and was buried in his foundation at Congresbury.

Propers for Cungar of Congresbury - Monastic and Bishop

The Collect.

O God, whose blessed Son became poor that we through his poverty might be rich: Deliver us, we pray thee, from an inordinate love of this world, that, inspired by the devotion of thy servant Cungar., we may serve thee with singleness of heart, and attain to the riches of the age to come; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Ghost, one God, now and for ever. Amen.

The Lesson - Song of Solomon 8:6-7

The Holy Gospel - St. Luke 12:33-37

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Peter of Alexandria

2011-11-26T00:00:00.001-05:00

was Patriarch of Alexandria (300–311).

It is believed that Peter was given by his parents to His Holiness Theonas to be brought up as a priest, similarly to the story of Samuel in the Old Testament. He rose through the ranks of holy orders, first becoming a reader, then a deacon, then a priest. On his death bed, Theonas advised the church leaders to choose Peter as his successor, which they did.

Peter's time as bishop included the most terrible persecution Christianity was subjected to, that of Roman Emperor Diocletian, which began in 303, and continued intermittently over the next ten years.

Accounts of Peter's position during the persecution vary, but one states that he was imprisoned for a time with bishop Meletius of Lycopolis and they fell into an argument over the treatment of Christians who had either offered pagan sacrifice or surrendered scriptures to the authorities to save their lives during the persecution. Peter urged leniency while Meletius held firmly that the lapsed had abandoned their faith and needed to be rebaptised. Their argument became heated, and was ended when Peter hung a curtain between him and Meletius. One of Meletius' followers was a priest named Arius (modern scholarship differs on whether this was the same Arius as became involved with the Arian controversy a few years later). According to Severus of Ashmumeen, Arius tried in vain to receive absolution from the Patriarch before Peter was executed, and before dying Peter issued a prophecy against Arius.

Propers for Peter of Alexandria - Bishop and Martyr

The Collect.

O Almighty God, who didst give to thy servant Peter boldness to confess the Name of our Saviour Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of the same our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

The Lesson - 2 Esdras 2:42-48

The Holy Gospel - St. Matthew 10:16-22

Reference and Resources:

http://www.newadvent.org/cathen/11771a.htm
http://en.wikipedia.org/wiki/Pope_Peter_of_Alexandria

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Catherine of Alexandria

2011-11-25T00:00:00.001-05:00

was born in Alexandria and raised a pagan, but converted to Christianity in her late teens. It is said that she visited her contemporary, the Roman Emperor Maxentius, and attempted to convince him of the moral error in persecuting Christians. She succeeded in converting his wife, the Empress, and many pagan philosophers whom the Emperor sent to dispute with her, all of whom were subsequently martyred. Upon the failure of the Emperor to win Catherine over, he ordered her to be put in prison; and when the people who visited her converted, she was condemned to death on the breaking wheel, an instrument of torture. According to legend, the wheel itself broke when she touched it, so she was beheaded.

According to Christian tradition, angels carried her body to Mount Sinai, where, in the 6th century, the Eastern Emperor Justinian established Saint Catherine's Monastery, Mount Sinai, the church being built between 548 and 565 in Saint Catherine, Egypt, on the Sinai peninsula. Saint Catherine's Monastery survives, a famous repository of early Christian art, architecture and illuminated manuscripts that is still open to visiting scholars.

Propers for Catherine of Alexandria - Virgin and Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Catherine with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God; now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St Matthew 25:1-13.

AT that time: Jesus spake this parable unto his disciples: the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps, and took no oil with them: But the wise took oil in their vessels with their lamps. While the bridegroom tarried, they all slumbered and slept. And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him. Then all those virgins arose, and trimmed their lamps. And the foolish said unto the wise, Give us of your oil; for our lamps are gone out. But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves. And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut. Afterward came also the other virgins, saying, Lord, Lord, open to us. But he answered and said, Verily I say unto you, I know you not. Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Reference and Resources:

http://www.monasteryicons.com/monasteryicons/Item_St-Catherine-of-Alexandria_502_ps_dpr.html
http://en.wikipedia.org/wiki/Catherine_of_Alexandria
http://www.episcopalnet.org/1928bcp/propers/Missal/Nov25.html

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Thanksgiving Day

2011-11-24T00:00:00.001-05:00

The Collect.

O MOST merciful Father, who hast blessed the labours of the husbandman in the returns of the fruits of the earth; We give thee humble and hearty thanks for this thy bounty; beseeching thee to continue thy loving-kindness to us, that our land may still yield her increase, to thy glory and our comfort; through Jesus Christ our Lord. Amen.

The Epistle - St. James i. 16.

DO not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

The Gospel - St. Matthew vi. 25.

JESUS said, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by being anxious can add one cubit unto the measure of his life? And why are ye anxious for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore be not anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Be not therefore anxious for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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Clement of Rome

2011-11-23T00:00:00.001-05:00

the Bishop of Rome from 88 to 99 AD. Also called Clement of Rome and Clemens Romanus, he was the fourth pope, after Anacletus, according to Catholic tradition.

Few details are known about Clement's life. According to Tertullian Clement was ordained by Saint Peter and he is known to have been a leading member of the church in Rome in the latter part of the 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter, but the meaning of this evidence is unclear, given the lack of evidence for monarchical episcopacy in Rome at so early a date.

According to apocryphal acta dating to the fourth century at earliest, Clement was banished from Rome to the Chersonesus during the reign of the Emperor Trajan and was set to work in a stone quarry. Finding on his arrival that the prisoners were suffering from lack of water, he knelt down in prayer. Looking up, he saw a lamb on a hill, went to where the lamb had stood and struck the ground with his pickaxe, releasing a gushing stream of clear water. This miracle resulted in the conversion of large numbers of the local pagans and his fellow prisoners to Christianity. As punishment, Saint Clement was martyred by being tied to an anchor and thrown from a boat into the Black Sea.

Clement I is also considered one of the Apostolic Fathers, and his name is in the Roman Canon of the Mass. Clement is commemorated on November 23 as a bishop and martyr in the Roman Catholic Church, the Anglican Communion and the Lutheran Church.

Propers for Clement of Rome - Bishop and Martyr

The Collect.

O GOD, who hast enlightened thy Church by the teaching of thy servant Clement: Enrich us evermore, we beseech thee, with thy heavenly grace, and raise up faithful witnesses who by their life and doctrine will set forth the truth of thy salvation; through Jesus Christ our Lord. Amen.

The Epistle - Philippians 3:17-4:3

The Gospel - St. Matthew 24:42-47

Reference and Resources:

http://www.commonprayer.org/calend/cal11_07.cfm?PropersYear=def
http://en.wikipedia.org/wiki/Pope_Clement_I
http://www.crossroadsinitiative.com/library_author/43/St._Clement_of_Rome.html
http://elvis.rowan.edu/~kilroy/JEK/11/23.html

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C.S. Lewis

2011-11-22T00:00:00.001-05:00

Clive Staples Lewis ("Jack" Lewis to his friends) was a tutor and lecturer at Oxford University, and later Professor of Medieval and Renaissance English Literature at Cambridge University. In the judgment of many, he is the most popular and most effective explainer and defender of the Christian faith writing in English in the 20th century. He tried to make a point of avoiding disputes on matters where Christians disagree, and defending those beliefs which they hold in common. His work was valued by many Christians of widely differing backgrounds: Anglican, Baptist, Methodist, Pentecostal, Presbyterian, Roman Catholic, etc.

Lewis was a close friend of J. R. R. Tolkien, the author of The Lord of the Rings. Both authors were leading figures in the English faculty at Oxford University and in the informal Oxford literary group known as the "Inklings". According to his memoir Surprised by Joy, Lewis had been baptized in the Church of Ireland at birth, but fell away from his faith during his adolescence. Owing to the influence of Tolkien and other friends, at about the age of 30, Lewis re-converted to Christianity, becoming "a very ordinary layman of the Church of England" (Lewis 1952, p. 6). His conversion had a profound effect on his work, and his wartime radio broadcasts on the subject of Christianity brought him wide acclaim. Later in life he married the American writer Joy Gresham, who died of bone cancer four years later at the age of 45.

In early June 1961, Lewis began experiencing medical problems and was diagnosed with inflammation of the kidneys which resulted in blood poisoning. His illness caused him to miss the autumn term at Cambridge, though his health gradually began improving in 1962 and he returned that April. Lewis's health continued to improve, and according to his friend George Sayer, Lewis was fully himself by the spring of 1963. However, on July 15, 1963 he fell ill and was admitted to hospital. The next day at 5:00 pm, Lewis suffered a heart attack and lapsed into a coma, unexpectedly awaking the following day at 2:00 pm. After he was discharged from hospital, Lewis returned to the Kilns though he was too ill to return to work. As a result, he resigned from his post at Cambridge in August. Lewis's condition continued to decline and in mid-November, he was diagnosed with end stage renal failure. On November 22, 1963, Lewis collapsed in his bedroom at 5:30 pm and died a few minutes later, exactly one week before what would have been his 65th birthday. He is buried in the churchyard of Holy Trinity Church, Headington, Oxford.

Prayer:

Almighty God, whose servant C.S. Lewis received of Thy grace singular gifts of insight in understanding the truth in Christ Jesus, and of eloquence and clarity in presenting that truth to his readers: Raise up in our day faithful interpreters of Thy Word, that we, being set free from all error and unbelief, may come to the knowledge that maketh us wise unto salvation: through Jesus Christ Thy Son our Lord, who liveth and reigneth with Thee and the Holy Ghost, one God, now and for ever. Amen.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/11/22.html
http://en.wikipedia.org/wiki/C.S._Lewis

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Presentation of Mary

2011-11-21T00:00:00.001-05:00

This feast day, while not based on Scriptural fact, but rather pious tradition, deals with the presentation of the Virgin Mary when she was three years old at the Temple in Jerusalem.

Tradition also has it that she spent a good deal of time there as a child with other children. Whether this is true or not is not significant. What is important is that Mary was no doubt raised in a Godly home which nurtured her sanctity.

May we make the sacrifice of raising our children in God's House, the Church, by having them attend Sunday School and in encouraging their religious life at home as well.

Propers for the Presentation of the Blessed Virgin Mary

The Collect.

O GOD, who on this day didst vouchsafe the Blessed Virgin Mary, the dwelling-place of thy Holy Ghost, should be presented in the Temple: grant, we beseech thee; that we may be found worthy to be presented unto thee in the temple of thy glory. Through thy Son, our Lord Jesus Christ. Amen.

The Lesson - Ecclesiasticus 24:9-12

The Holy Gospel - St. Luke 11:27-28

Reference and Resources:

http://en.wikipedia.org/wiki/Presentation_of_Mary
http://www.episcopalnet.org/Saints/Nov21Presentation.html

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The Sunday Before Advent

2011-11-20T00:00:00.001-05:00

The Collect.

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

The Epistle - Jeremiah xxiii. 5.

BEHOLD, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt; but, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.

The Gospel - St. John vi. 5.

WHEN Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do. Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. One of his disciples, Andrew, Simon Peter's brother, saith unto him, There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

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Edmund the Martyr

2011-11-19T15:00:00.004-05:00

(From 11/20)

When the heathen Anglo-Saxons invaded Christian Britain in the 400's, they eventually established seven kingdoms: Essex, Wessex, Sussex (East Saxons, West Saxons, and South Saxons), Mercia, Northumbria, and East Anglia (three kingdoms of the Angles), and the Jute kingdom of Kent. (The borders between these ancient kingdoms are still borders between regions speaking English with different accents today.) Under the influence of missionaries from the Celts and from continental Europe, these peoples became Christian, only to be faced themselves by a wave of heathen invaders.

Edmund's father was King Æthelweard who died in 854, and was succeeded by Edmund when the boy was a fourteen-year-old. Edmund was said to have been crowned by St Humbert on 25 December 855 at Burna (probably Bures St Mary, Suffolk), which at that time functioned as the royal capital.

Almost nothing is known of the life of Edmund during the next fourteen years. It was recorded that Edmund was a model king who treated all with equal justice and was unbending to flatterers. It was also written that he retired for a year to his royal tower at Hunstanton and learned the whole Psalter, so that he could recite it from memory.

In 869 the Danes invaded East Anglia and set-up camp at Thetford. Edmund was determined to drive the heathens from his kingdom and protect his Christian subjects from further abuses at the hands of the pagan marauders. Edmund and his army engaged the Danes under Ubbe Ragnarsson and Ivar the Boneless, but his forces were unable to withstand the fury of the Norsemen, with Edmund being captured. The Danish captains gave Edmund terms in hopes of expanding their holdings, but those terms Edmund could not accept. Edmund chose to die a martyr rather than renounce Christ and live under pagan overlords and he was executed on the field of battle.

He is venerated as a saint and a martyr in the Anglican, Eastern and Roman churches. It is said that the king's body was ultimately interred at Beadoriceworth, the modern Bury St Edmunds, where the pilgrimage to his shrine was encouraged by the 12th century monks' enlargement of the church. Edmund's popularity among the Anglo-Norman nobility helped justify claims of continuity with pre-Norman traditions; a banner of St. Edmund's arms was carried at the Battle of Agincourt.

Propers for Edmund the Martyr

The Collect.

O God of ineffable mercy, who didst give grace and fortitude to blessed Edmund the king to triumph over the enemy of his people by nobly dying for thy Name: Bestow on us thy servants, we beseech thee, the shield of faith, wherewith we may withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

The Lesson - Revelation 12. 10-12a.

The Gospel - St. Matthew 10. 34-39.

Reference and Resources:

http://www.excitingholiness.org/first-edition/index.cgi?m11/d20a.html
http://en.wikipedia.org/wiki/Edmund_the_martyr
http://elvis.rowan.edu/~kilroy/JEK/11/20.html

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Elizabeth of Hungary

2011-11-19T00:00:00.000-05:00

The numerous "St. Elizabeth's Hospitals" throughout the world are for the most part named, not for the Biblical Elizabeth, the mother of John the Baptist, but for this princess of Hungary. She was concerned for the relief of the poor and the sick, and with her husband's consent she used her dowry money for their relief.

During a famine and epidemic in 1226, while her husband was away in Italy, she sold her jewels and established a hospital where she nursed the sick, and opened the royal granaries to feed the hungry. After her husband's death in 1227, her in-laws, who opposed her "extravagances," expelled her from Wartburg. Finally an arrangement was negotiated with them that gave her a stipend. She became a Franciscan tertiary (lay associate) and devoted the remainder of her life to nursing and charity. She sewed garments to clothe the poor, and went fishing to feed them.

Propers for Elizabeth of Hungary - Princess

The Collect.

ALMIGHTY and everlasting God, who didst enkindle the flame of thy love in the heart of thy servant Elizabeth: Grant to us, thy humble servants, the same faith and power of love; that as we rejoice in her triumph, we may profit by her example; through Jesus Christ our Lord. Amen.

The Lesson - Tobit 12:6b-9.

The Gospel - St. Matthew 25:31-40.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/11/19.html
http://en.wikipedia.org/wiki/Elizabeth_of_Hungary
http://www.newadvent.org/cathen/05389a.htm
http://www.commonprayer.org/calend/propers/elizab.cfm

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Hilda of Whitby

2011-11-18T00:00:00.025-05:00

Hilda (known in her own century as "Hild") was the grandniece of King Edwin of Northumbria, (see 12 Oct) a kingdom of the Angles. She was born in 614 and baptized in 627 when the king and his household became Christians. In 647 she decided to become a nun, and under the direction of Aidan (see 31 Aug) she established several monasteries. Her last foundation was at Whitby. It was a double house: a community of men and another of women, with the chapel in between, and Hilda as the governor of both; and it was a great center of English learning, one which produced five bishops (during Hilda's lifetime or that of the Abbey?). Here a stable-boy, Caedmon, was moved to compose religious poems in the Anglo-Saxon tongue, most of them metrical paraphrases of narratives from Genesis and the Gospels.

The Celtic peoples of Britain had heard the Gospel well before 300 AD, but in the 400's and 500's a massive invasion of Germanic peoples (Angles, Jutes, and Saxons) forced the native Celts out of what is now England and into Wales, Ireland, and Scotland. The invaders were pagans, and missionaries were sent to them in the north and west by the Celts, and in the south and east by Rome and other churches on the continent of Europe.

Hilda herself greatly preferred the Celtic customs in which she had been reared, but once the decision had been made she used her moderating influence in favor of its peaceful acceptance. Her influence was considerable; kings and commoners alike came to her for advice. She was urgent in promoting the study of the Scriptures and the thorough education of the clergy. She died 17 November 680.

Propers for Hilda of Whitby - Abbess

The Collect.

O God, whose blessed Son became poor that we through his poverty might be rich: deliver us from an inordinate love of this world, that, following the example of thy servant Hilda, we may serve thee with singleness of heart, and attain to the riches of the world to come; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the Holy Spirit, one God, now and for ever.

The Epistle - Ephesians 4:1-6

The Holy Gospel - St. Matthew 19:27-29

Reference and Resources:

http://en.wikipedia.org/wiki/Hilda_of_Whitby
http://elvis10.rowan.edu/~kilroy/jek/11/18.html
http://www.newadvent.org/cathen/07350a.htm
http://www.missionstclare.com/english/people/nov18.html

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Hugh of Lincoln

2011-11-17T00:00:00.000-05:00

As a sign of his remorse for his role in the murder of the Archbishop Thomas a Becket, King Henry II founded the first house in England of the strict monastic order called the Carthusians. Difficulties arose with the first two priors, and a French noble recommended Hugh de Avalon, who at that time had been a monk at the mother house of the order for 17 years.

On his arrival in England in 1176, Hugh found that the building of the monastery had not begun. Worse, no compensation had been paid to those who would have to lose their lands and property to make room for it. Hugh refused to take office until these persons had been paid "to the last penny." He intervened again on behalf of the builders, whose pay was not forthcoming.

Henry loved him for his plain speaking. "I do not despair of you," Hugh said to him at their first interview; "I know how much your many occupations interfere with the health of your soul." Henry, impressed by his frankness, swore that while he lived he should not leave his kingdom, and took so much pleasure in his conversation, and paid so much heed to his counsels, that a rumor arose that Hugh was his son. Hugh's biographer wrote that "of all men only Hugh could bend that rhinosceros to his will." When Henry was in danger of shipwreck, he cried out, "If only my Carthusian Hugh were awake and at prayer, God would not forget me."

This affection never diminished, though Hugh dared to oppose the king, particularly in the matter of keeping bishoprics vacant in order that their revenues might fall to the king's treasury. One of the worst examples was Lincoln, which, except for a few months, had been without a bishop for eighteen years. Hugh was elected to the post in 1186, and his monastic superiors ordered him to accept. After so long a period of neglect, there was great need of reform. Hugh employed priests of great piety and learning, and made the fullest use of his authority in disciplining his clergy. He took a stern view of the ill-treatment of the poor by the royal foresters, and when a subject of the church of Lincoln suffered at their hands he excommunicated their chief.

He also refused to appoint a royal favorite to a meaningless but lucrative post. Henry was furious, and summoned him to his presence. He came, and Henry turned away his face and would not speak, but by way of ignoring his presence took out a torn glove and began to sew it. At last Hugh said, "How like you are to your relations at Falaise." The king might have resented this allusion to the humble birth of William the Conqueror's mother, the daughter of a glove-maker, but he only laughed, and the quarrel was made up.

Riots against the Jews broke out in England at the time of the Third Crusade. In defence of the persecuted, Hugh faced armed mobs in Lincoln, Stamford and Northampton and compelled their submission.

Hugh refused to raise money for the foreign wars of King Richard the Lion-Heart, calmed the king's rage with a kiss, and persisted in his refusal: this was the first clear example on record of the refusal of a money-grant demanded directly by the crown, and an important legal precedent. Richard said, "If all bishops were like my lord of Lincoln, not a prince among us could raise his head against them."

His relations with King John were less happy. John showed him an amulet, which he said was sacred and would preserve him. Hugh replied, "Do not put your trust in lifeless stone, but only in the living and heavenly stone, our Lord Jesus Christ." The following Easter he preached at length on the duties of kings, and the king slipped out partway through.

Devout, tireless, and forgetful of self, Hugh also had wit, a temper that he described as "more biting than pepper," and a great love and concern for children and the defenseless. He visited leper-houses and washed the ulcerous limbs of their inmates.

He was fond of animals, and they of him. Birds and squirrels came readily to his hand. He had a swan that would feed from his hand, follow him about, and keep guard over his bed, so that no one could approach it without being attacked.

In 1200 the king sent him on an embassy to France. His mission was a success, but he took ill and returned to England to die on 16 November 1200. John Ruskin called him "the most beautiful sacerdotal (priestly) figure known to me in history."

Propers for Hugh de Lincoln - Bishop

The Collect.

O GOD, the light of the faithful and shepherd of souls, who didst call thy servant Hugh to feed thy sheep by his word, and guide them by his example: Grant us, we pray thee, to keep the faith which he taught, and to follow in his footsteps; through Jesus Christ our Lord. Amen.

The Common of Saints, Of a Theologian or Teacher

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/11/17.html
http://www.earlybritishkingdoms.com/adversaries/bios/havalon.html
http://en.wikipedia.org/wiki/Hugh_of_Lincoln
http://www.commonprayer.org/calend/propers/hugh.cfm

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Margaret of Scotland

2011-11-16T00:00:00.001-05:00

(c 1045 – 16 November 1093), was the sister of Edgar Ætheling, the short-ruling and uncrowned Anglo-Saxon king of England. She married Malcolm III, King of Scots, becoming his Queen consort.

The daughter of the English prince Edward the Exile, son of Edmund Ironside, Margaret was probably born in Hungary. The provenance of her mother Agatha is disputed. According to popular belief, Margaret was a very serious person, so much that no one ever could recall seeing her laugh or smile.

When her uncle, Edward the Confessor, the French-speaking Anglo-Saxon King of England, died in 1066, she was living in England where her brother, Edgar Ætheling, had decided to make a claim to the vacant throne. According to tradition, after the conquest of the Kingdom of England by the Normans the widowed Agatha decided to leave Northumberland with her children and return to the Continent, but a storm drove their ship to Scotland where they sought the protection of King Malcolm III. The spot where she is said to have landed is known today as St Margaret's Hope, near the village of North Queensferry. Malcolm was probably a widower, and was no doubt attracted by the prospect of marrying one of the few remaining members of the Anglo-Saxon royal family. The marriage of Malcolm and Margaret soon took place and was followed by several invasions of Northumberland by the Scottish king, probably in support of the claims of his brother-in-law Edgar. These, however, had little result beyond the devastation of the province.

Margaret and Malcolm had eight children, six sons and two daughters:

* Edward, killed 1093.
* Edmund of Scotland
* Ethelred, abbot of Dunkeld
* King Edgar of Scotland
* King Alexander I of Scotland
* King David I of Scotland
* Edith of Scotland, also called Matilda, married King Henry I of England
* Mary of Scotland, married Eustace III of Boulogne

Her husband, Malcolm III, and their eldest son, Edward, were killed in siege against the English at Alnwick Castle on 13 November 1093. Her son Edmund was left with the task of telling his mother of their deaths. Margaret was ill, and she died on 16 November 1093, three days after the deaths of her husband and eldest son. Her children tried to hide the fact of their father's and brother's deaths, but when Margaret did find out she either died of sadness or a broken heart.

It is notable that while Malcolm's children by his first wife Ingibjörg all bore Gaelic names, those of Margaret all bore non-Gaelic names. Later tradition often has it that Margaret was responsible for starting the demise of Gaelic culture in the lowlands and Scotland in general. The forenames of Margaret's children were probably intended to bear Margaret's claims to the Anglo-Saxon throne in the period before permanent Norman rule was recognized, and so the first group of children were given Anglo-Saxon royal names. In fact, in Gaeldom, she has usually not been considered a saint, but referred to as Mairead/Maighread nam Mallachd: Accursed Margaret.

Moreover, it is unlikely that they were originally seen as successors to the Scottish throne, as Malcolm had other (grown) sons and brothers who were much more likely to succeed him. Furthermore, Margaret freely patronized Gaelic churchmen, and Gaelic remained an expanding language in northern Britain. Nevertheless, these sons regarded their Anglo-Saxon heritage as important, as the latter was one of the main devices for legitimizing the authority of the Scottish kings in English-speaking Lothian and northern England.

Margaret was canonized in 1251 by Pope Innocent IV on account of her personal holiness and fidelity to the Church. She would personally serve orphans and the poor every day before she herself would eat, and would rise at midnight to attend church services every night. The Roman Catholic Church formerly marked the feast of Saint Margaret of Scotland on 10 June, but the date was transferred to 16 November, the actual day of her death, in the liturgical reform of 1972. Queen Margaret University (founded in 1875), Queen Margaret Hospital (just outside Dunfermline), North Queensferry, South Queensferry and several streets in Dunfermline are named after her.

Propers for Margaret of Scotland - Queen

The Collect.

O GOD, who didst call thy servant Margaret to an earthly throne that she might advance thy heavenly kingdom, and didst endue her with zeal for thy Church and charity towards thy people: Mercifully grant that we who commemorate her example may be fruitful in good works, and attain to the glorious fellowship of thy saints; through Jesus Christ our Lord. Amen.

The Epistle - Hebrews 12:1-2.

The Gospel - St. Luke 6:17-23.

Reference and Resources:

http://en.wikipedia.org/wiki/Saint_Margaret_of_Scotland
http://www.commonprayer.org/calend/propers/common.cfm
http://elvis.rowan.edu/~kilroy/JEK/11/16.html
http://www.united-episcopal.org/Files/AHolyDays.html

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Malo of Brittany

2011-11-15T00:00:00.000-05:00

(also known as Maclou or Mac'h Low and, in Latin, as Maclovius or Machutus) was the mid-6th century founder of Saint-Malo in Brittany, France. He is one of the seven founding saints of Brittany.

Details of Malo's career are preserved in three medieval 'Lives' which seem to include incidents associated with several different people of similar names. Despite this confusion, it appears that Malo was born about the year 520, probably in Wales.

Malo is said to have been baptized by Saint Brendan and to have become his favorite disciple. He is said to have been one of those specially selected by that holy man for his oft-described voyage. It was traditionally from Llancarfan Abbey that Saint Brendan and his disciple, Malo, with numerous companions set forth for the discovery of the "Island of the Blest". He then put to sea on a second voyage and visited the Island of Cézembre, in the seaward front of St Malo, where he tarried for some time.

It was supposedly on the occasion of his second voyage that he evangelized the Orkney Islands and the northern isles of Scotland. It is remarkable that Saint Brendan also laboured at Cézembre where he is said to have had a hermit's cell on a precipitous rock in the sea, whither he often retired.

At Aleth, opposite St Malo, Malo placed himself under a venerable hermit named Aaron, on whose death in 544, he succeeded to the spiritual rule of the district subsequently known as St Malo, and was consecrated first Bishop of Aleth.

In old age the disorder of the island compelled saint Malo to leave, but the people soon begged the saint to come back. On his return matters were put right, and the saint, feeling that his end was at hand, determined to spend his last days in solitary penance. Accordingly he proceeded to Archambiac, a village in the diocese of Saintes, where he passed the remainder of his life in prayer and mortification. His death, reported in Archingeay (in the same diocese) is chronicled on 15 November, a Sunday, in the year 621.

Propers for Malo of Brittany - Monk, Evangelist and Bishop

The Collect.

O ALMIGHTY God, who hast called us to faith in thee, and bast compassed us about with so great a cloud of witnesses; Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant Malo, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.

The Epistle - Hebrews 12:1-2.

The Gospel - St. Luke 6:17-23.

Reference and Resources:
http://en.wikipedia.org/wiki/Machutus
http://www.commonprayer.org/calend/propers/common.cfm

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