Monday, March 2, 2009
St. Chad of Litchfield (Mercia)
Chad, Bishop of Litchfield, is perhaps best known for not being Archbishop of York. He was elected and duly installed, but various persons raised objections, and rather than cause division in the Church he withdrew in favor of the other candidate, Wilfrid (see 12 Oct). (The objection was that some of the bishops who had consecrated him--although not Chad himself--were holdouts who, even after the Synod of Whitby had supposedly settled the question in 663, insisted on preserving Celtic customs on the date of celebrating Easter and similar questions, instead of conforming to the customs of the remainder of Western Christendom.) He was soon after made Bishop of Litchfield in Mercia. There he traveled about as he had when Archbishop of York, always on foot (until the Archbishop of Canterbury gave him a hors and ordered him to ride it, at least on long journeys), preaching and teaching wherever he went. He served there for only two and a half years before his death, but he made a deep impression. In the following decades, many chapels, and many wells, were constructed in Mercia and named for him. (It was an old custom to dig a well where one was needed, and to mark it with one's own name or another's, that thirsty travelers and others might drink and remember the name with gratitude.)
Propers for Chad of Litchfield - Bishop, Missionary, Teacher.
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The Collect.
Almighty God, Whose servant Chad, for the peace of the Church, relinquished cheerfully the honors that had been thrust upon him, only to be rewarded with equal responsibility: Keep us, we pray Thee, from thinking of ourselves more highly than we ought to think, and ready at all times to give place to others, (in honor preferring one another,) that the cause of Christ may be advanced; in the name of Him who washed his disciples' feet, even the same Thy Son Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one God, now and for ever. Amen.
The Epistle - Philippians 4:4-9.
REJOICE in the Lord alway: and again I say, Rejoice, Let your moderation be known unto all men. The Lord is at hand. Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
The Gospel - St. Matthew 25:31-40.
WHEN the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the lease of these my brethren, ye have done it unto me.
Reference and Resources:
http://en.wikipedia.org/wiki/Chad_of_Mercia
http://www.commonprayer.org/calend/propers/common.cfm
http://elvis.rowan.edu/~kilroy/JEK/03/02.html
†
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