Wednesday, June 3, 2009

The Martyrs of Uganda

On 3 June 1886, thirty-two young men, pages of the court of King Mwanga of Buganda, were burned to death at Namugongo for their refusal to renounce Christianity. In the following months many other Christians throughout the country died by spear or fire for their faith.

These martyrdoms totally changed the dynamic of Christian growth in Uganda. Introduced by a handful of Anglican and Roman missionaries after 1877, the Christian faith had been preached only to the immediate members of the court, by order of King Mutesa. His successor, Mwanga, became increasingly angry as he realized that the first converts put loyalty to Christ above the traditional loyalty to the king. Martyrdoms began in 1885. Mwanga first forbade anyone to go near a Christian mission on pain of death, but finding himself unable to cool the ardor of the converts, resolved to wipe out Christianity.

The Namugongo martyrdoms produced a result entirely opposite to Mwanga's intentions. The example of these martyrs, who walked to their deaths singing hymns and praying for their enemies, so inspired many of the bystanders that they began to seek instruction from the remaining Christians. Within a few years the original handful of converts had multiplied many times and spread far beyond the court. The martyrs had left the indelible impression that Christianity was truly African, not simply a white man's religion. Most of the missionary work was carried out by Africans rather than by white missionaries, and Christianity spread steadily. Uganda now has the largest percentage of professed Christians of any nation in Africa.

Propers for the Martyrs of Uganda
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The Collect.

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - Hebrews 10:32-39


The Gospel - St. Matthew 24:9-14


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/06/03.html

2 comments:

  1. To better understand the feelings of the Anglican Christians in Africa and particularly in Uganda, it is important to know a little more about the Martyrs of Uganda:

    "Although Mwanga had shown some love for the missionaries as a young prince, his attitude changed when he became king. The once lively and enthusiastic prince in support of the missionaries turned into an intolerant and vicious persecutor of Christians and all foreigners. He felt, with good cause, that the powers and authority his predecessors had enjoyed were dwindling, and had disintegrated under the influence of the missionaries and their converts. The converts had diverted their loyalty to some other authority and their allegiance at all costs could no longer be counted on. For Mwanga, the ultimate humiliation was the insolence he received from the pages when they ( the least subservient of servants) resisted his homosexual advances.. According to old tradition the king was the center of power and authority, and he could dispense with any life as he felt, hence the old saying Namunswa alya kunswaze (the queen ant feeds on her subjects). Although homosexuality is abhorred among the Baganda, it was unheard of for mere pages to reject the wishes of a king. (It is alleged that Mwanga learnt or acquired homosexual behavior from the Arabs). Given those conflicting values Mwanga was determined to rid his kingdom of the new teaching and its followers."

    from http://www.buganda.com/martyrs.htm

    Of course they had the courage to reject the king's homosexual advances because of the specific Christian teachings against homosexual behavior. To deny the validity of these teachings is to undercut the basis of the Uganda Martyrs story.

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  2. I wonder how a liberal parish / congregation deals with the back-story of this commemoration?

    If they commemorate it at all,do they sanitize and simplify the story to the basic "Deny Christ or die scenario"?

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