Patristic Quote for the Day

I Exhort thee in God, that thou add [speed] to thy course, and that thou vindicate thy dignity. Have a care to preserve concord with the saints. Bear [the burdens of] the weak, that “thou mayest fulfil the law of Christ.” Devote thyself to fasting and prayer, but not beyond measure, lest thou destroy thyself thereby. Do not altogether abstain from wine and flesh, for these things are not to be viewed with abhorrence, since [the Scripture] saith, “Ye shall eat the good things of the earth.” And again, “Ye shall eat flesh even as herbs.” And again, “Wine maketh glad the heart of man, and oil exhilarates, and bread strengthens him.” But all are to be used with moderation, as being the gifts of God.

--- Ignatius Theophorus: The Epistle of Ignatius to Hero, a Deacon of Antioch; Chapter I — Exhortations to earnestness and moderation.

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St. Andrew the Apostle

(Greek: Ανδρέας, Andreas), called in the Orthodox tradition Protocletos, or the First-called, is a Christian Apostle and the elder brother of Saint Peter. The name "Andrew" (from Greek : ανδρεία, manhood, or valour), like other Greek names, appears to have been common among the Jews from the second or third century B.C. No Hebrew or Aramaic name is recorded for him.

The Bible records that St Andrew was a son of Jonah, or John, (Matthew 16:17; John 1:42). He was born in Bethsaida on the Sea of Galilee (John 1:44). Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that He will make them "fishers of men" (Greek: ἁλιείς ἀνθρώπων, halieis anthropon). At the beginning of Jesus' public life they occupied the same house at Capernaum (Mark 1:21, 29).

From the Gospel of John we learn that Andrew was a disciple of John the Baptist, whose testimony first led him and John the Evangelist to follow Jesus (John 1:35-40). Andrew at once recognized Jesus as the Messiah, and hastened to introduce Him to his brother(John 1:41). Thenceforth the two brothers were disciples of Christ. On a subsequent occasion, prior to the final call to the apostolate, they were called to a closer companionship, and then they left all things to follow Jesus (Luke 5:11; Matthew 4:19-20; Mark 1:17-18).

In the gospels he is referred to as being present on some important occasions as one of the disciples more closely attached to Jesus (Mark 13:3; John 6:8, 12:22); but in Acts there is only a bare mention of him (1:13).

Eusebius quotes Origen as saying Andrew preached in Asia Minor and in Scythia, along the Black Sea as far as the Volga and Kiev. Hence he became a patron saint of Romania and Russia. According to tradition, he founded the See of Byzantium in AD 38, installing Stachys as bishop (the only bishopric in that neighbourhood before that time had been established at Heraclea). This See would later develop into the Patriarchate of Constantinople. Andrew is recognized as its Patron Saint.

He is said to have been martyred by crucifixion at Patras (Patrae) in Achaea, on a cross of the form called Crux decussata (X-shaped cross) and commonly known as "St. Andrew's cross", at his own request, as he deemed himself unworthy to be crucified on the same type of cross on which Christ was crucified. Saint Andrew is the patron of Patras. According to tradition his relics were moved from Patras to Constantinople, and thence to St. Andrews (see below). Local legends say that the relics were sold to the Romans. The head of the saint, considered as one of the treasures of St. Peter's Basilica, was given by the Byzantine despot Thomas Palaeologus to Pope Pius II in 1461. In recent years, the relics were kept in the Vatican City, but were sent back to Patras by decision of the Pope Paul VI in 1964. The relics, which consist of the small finger, part of the top of the cranium of Saint Andrew and small parts of the cross, have since that time been kept in the Church of St. Andrew at Patras in a special tomb, and are reverenced in a special ceremony every November 30.

St. Andrew Basilica at Patras, where the saint's relics are kept, said to be erected over the place of his martyrdom. The apocryphal Acts of Andrew, mentioned by Eusebius, Epiphanius and others, is among a disparate group of Acts of the Apostles that were traditionally attributed to Leucius Charinus. "These Acts may be the latest of the five leading apostolic romances. The Acts, as well as a Gospel of St. Andrew, appear among rejected books in the Decretum Gelasianum connected with the name of Pope Gelasius I. The Acts of Andrew was edited and published by Constantin von Tischendorf in the Acta Apostolorum apocrypha (Leipzig, 1821) Another version of the Andrew legend is found in the Passio Andreae, published by Max Bonnet (Supplementum II Codicis apocryphi, Paris, 1895).

Propers for Saint Andrew the Apostle


The Collect.

ALMIGHTY God, who didst give such grace unto thy holy Apostle Saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ, and followed him without delay; Grant unto us all, that we, being called by thy holy Word, may forthwith give up ourselves obediently to fulfill thy holy commandments; through the same Jesus Christ our Lord. Amen.


The Epistle - Romans x. 9.

IF thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? and how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things ! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.


The Gospel - St. Matthew iv. 18.

JESUS, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left the ship and their father. and followed him.


Reference and Resources:

http://en.wikipedia.org/wiki/St._Andrew
http://www.commonprayer.org/calend/propers/s_andr.cfm
http://elvis.rowan.edu/~kilroy/JEK/11/30.html

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Today's Propers

Monday Following the First Sunday in Advent - 1928 BCP (1945 Lectionary)


Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day.

ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

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Today's Propers

The First Sunday in Advent - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day.

ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

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The First Sunday in Advent

The Collect.

ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

(This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.)


The Epistle - Romans xiii. 8.

OWE no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.


The Gospel - St. Matthew xxi. 1.

WHEN they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, and brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name 'of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves, and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

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Today's Propers

Saturday following the Sunday before Advent - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (Sunday before Advent).

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

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Today's Propers

Friday following the Sunday before Advent - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (Sunday before Advent).

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

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Thanksgiving and Abraham Lincoln

A Proclamation.

The year that is drawing towards its close, has been filled with the blessings of fruitful fields and healthful skies. To these bounties, which are so constantly enjoyed that we are prone to forget the source from which they come, others have been added, which are of so extraordinary a nature, that they cannot fail to penetrate and soften even the heart which is habitually insensible to the ever watchful providence of Almighty God. In the midst of a civil war of unequaled magnitude and severity, which has sometimes seemed to foreign States to invite and to provoke their aggression, peace has been preserved with all nations, order has been maintained, the laws have been respected and obeyed, and harmony has prevailed everywhere except in the theatre of military conflict; while that theatre has been greatly contracted by the advancing armies and navies of the Union. Needful diversions of wealth and of strength from the fields of peaceful industry to the national defence, have not arrested the plough, the shuttle or the ship; the axe has enlarged the borders of our settlements, and the mines, as well of iron and coal as of the precious metals, have yielded even more abundantly than heretofore. Population has steadily increased, notwithstanding the waste that has been made in the camp, the siege and the battle-field; and the country, rejoicing in the consiousness of augmented strength and vigor, is permitted to expect continuance of years with large increase of freedom. No human counsel hath devised nor hath any mortal hand worked out these great things. They are the gracious gifts of the Most High God, who, while dealing with us in anger for our sins, hath nevertheless remembered mercy. It has seemed to me fit and proper that they should be solemnly, reverently and gratefully acknowledged as with one heart and one voice by the whole American People. I do therefore invite my fellow citizens in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens. And I recommend to them that while offering up the ascriptions justly due to Him for such singular deliverances and blessings, they do also, with humble penitence for our national perverseness and disobedience, commend to His tender care all those who have become widows, orphans, mourners or sufferers in the lamentable civil strife in which we are unavoidably engaged, and fervently implore the interposition of the Almighty Hand to heal the wounds of the nation and to restore it as soon as may be consistent with the Divine purposes to the full enjoyment of peace, harmony, tranquillity and Union.

In testimony whereof, I have hereunto set my hand and caused the Seal of the United States to be affixed.

Done at the City of Washington, this Third day of October, in the year of our Lord one thousand eight hundred and sixty-three, and of the Independence of the Unites States the Eighty-eighth.

By the President: Abraham Lincoln

William H. Seward,
Secretary of State

This is a transcript of the proclamation that brought us the first official Thanksgiving holiday, from one of our greatest presidents, a man that historical revisionists are trying to cast in a new light.

What is of this trend to recast the greatest figures in history, those persons that have built our civilization, and to mold them to conform to and/or justify a fringe agenda?

My former fellow travelers (athiest/agnostics) have tried to hijack Lincoln as one of their own. Though never a member of any one denomination, Lincoln is far from being the atheist icon that historical revisionists are trying make him. Lincoln read and quoted from the bible extensively, he invoked Providence and called upon the Almighty for our salvation and he attended a Presbyterian Church on a regular basis.

In his younger days, Lincoln was witness to the partisanship of various denominations and seemed to have been put off by this. Lincoln may have been a Free Christian, believing in the common tenants in Christian faith, while avoiding the particularities of any single denomination or he may have been an unorthodox Christian that maintained his own view of Christianity.

The revisionists are using quotes, generally taken out-of-context, to brace their conclusion that he was an atheist or agnostic, without taking into consideration the volumes of his writings and speeches that showed his belief in God and an in-depth understanding of Judeo-Christian tradition and beliefs.

No person will ever know exactly what Lincoln believed, but to shove him into the atheist camp, when the preponderance of evidence leads to the opposite conclusion is intellectually dishonest.

Thanksgiving(s) have been, traditionally religious holidays to English speaking peoples, but as with all of our holidays it is being usurped by the new faiths of secularism and consumerism, by robbing thanksgiving of it's religious identity and casting it's founder in an non-religious light, we further undermine our history, tradition and values.


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Thanksgiving Day

The Collect.

O MOST merciful Father, who hast blessed the labours of the husbandman in the returns of the fruits of the earth; We give thee humble and hearty thanks for this thy bounty; beseeching thee to continue thy loving-kindness to us, that our land may still yield her increase, to thy glory and our comfort; through Jesus Christ our Lord. Amen.


The Epistle - St. James i. 16.

DO not err, my beloved brethren. Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. But be ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.


The Gospel - St. Matthew vi. 25.

JESUS said, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than food, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by being anxious can add one cubit unto the measure of his life? And why are ye anxious for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore be not anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Be not therefore anxious for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.

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Today's Propers

Thursday following the Sunday before Advent - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (Sunday before Advent).

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

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Today's Propers

Wednesday following the Sunday before Advent - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (Sunday before Advent).

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

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Today's Propers

Tuesday following the Sunday before Advent - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (Sunday before Advent).

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

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The Manhattan Declaration

It seems that the news of this noble project has been limited to blogs and Christian media. Due to this limited exposure there are few who have read or signed the Manhattan Declaration.

A summary of the declaration is found on the main page of it's web-site

Christians, when they have lived up to the highest ideals of their faith, have defended the weak and vulnerable and worked tirelessly to protect and strengthen vital institutions of civil society, beginning with the family.

We are Orthodox, Catholic, and evangelical Christians who have united at this hour to reaffirm fundamental truths about justice and the common good, and to call upon our fellow citizens, believers and non-believers alike, to join us in defending them. These truths are:

1. the sanctity of human life
2. the dignity of marriage as the conjugal union of husband and wife
3. the rights of conscience and religious liberty.

Inasmuch as these truths are foundational to human dignity and the well-being of society, they are inviolable and non-negotiable. Because they are increasingly under assault from powerful forces in our culture, we are compelled today to speak out forcefully in their defense, and to commit ourselves to honoring them fully no matter what pressures are brought upon us and our institutions to abandon or compromise them. We make this commitment not as partisans of any political group but as followers of Jesus Christ, the crucified and risen Lord, who is the Way, the Truth, and the Life.

I urge everyone to read the full declaration, to add thier electronic signature to it and to spread the word about this important document so that others may sign it and it could have a greater impact on politicians, churches and society.



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Clement of Rome

the Archbishop of Rome from 88 to 99 AD. Also called Clement of Rome and Clemens Romanus, he was the fourth pope, after Anacletus, according to Catholic tradition. However, other sources cite him as the second pope and successor to Peter.

Few details are known about Clement's life. According to Tertullian Clement was ordained by Saint Peter and he is known to have been a leading member of the church in Rome in the latter part of the 1st century. Early church lists place him as the second or third bishop of Rome after Saint Peter, but the meaning of this evidence is unclear, given the lack of evidence for monarchical episcopacy in Rome at so early a date.

According to apocryphal acta dating to the fourth century at earliest, Clement was banished from Rome to the Chersonesus during the reign of the Emperor Trajan and was set to work in a stone quarry. Finding on his arrival that the prisoners were suffering from lack of water, he knelt down in prayer. Looking up, he saw a lamb on a hill, went to where the lamb had stood and struck the ground with his pickaxe, releasing a gushing stream of clear water. This miracle resulted in the conversion of large numbers of the local pagans and his fellow prisoners to Christianity. As punishment, Saint Clement was martyred by being tied to an anchor and thrown from a boat into the Black Sea.

Saint Clement I is also considered one of the Apostolic Fathers, and his name is in the Roman Canon of the Mass. Saint Clement I is commemorated on November 23 as a bishop and martyr in the Roman Catholic Churches well as the Anglican Communion and the Lutheran church.


Propers for Clement of Rome - Bishop and Martyr


The Collect.

O GOD, who hast enlightened thy Church by the teaching of thy servant Clement: Enrich us evermore, we beseech thee, with thy heavenly grace, and raise up faithful witnesses who by their life and doctrine will set forth the truth of thy salvation; through Jesus Christ our Lord. Amen.


The Epistle - Philippians 3:17-4:3


The Gospel - St. Matthew 24:42-47


Reference and Resources:

http://www.commonprayer.org/calend/cal11_07.cfm?PropersYear=def
http://en.wikipedia.org/wiki/Pope_Clement_I
http://www.crossroadsinitiative.com/library_author/43/St._Clement_of_Rome.html
http://elvis.rowan.edu/~kilroy/JEK/11/23.html

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Today's Propers

Monday following the Sunday before Advent - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (Sunday before Advent).

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

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Today's Propers

Sunday before Advent - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (Sunday before Advent).

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

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The Sunday Before Advent

The Collect.

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may by thee be plenteously rewarded; through Jesus Christ our Lord. Amen.


The Epistle - Jeremiah xxiii. 5.

BEHOLD, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt; but, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.


The Gospel - St. John vi. 5.

WHEN Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat? And this he said to prove him: for he himself knew what he would do. Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little. One of his disciples, Andrew, Simon Peter's brother, saith unto him, There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many? And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand. And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would. When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost. Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten. Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.

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C.S. Lewis

(moved from Sunday 11/22/09)

Clive Staples Lewis ("Jack" Lewis to his friends) was a tutor and lecturer at Oxford University, and later Professor of Medieval and Renaissance English Literature at Cambridge University. In the judgment of many, he is the most popular and most effective explainer and defender of the Christian faith writing in English in the 20th century. He tried to make a point of avoiding disputes on matters where Christians disagree, and defending those beliefs which they hold in common. His work was valued by many Christians of widely differing backgrounds: Anglican, Baptist, Methodist, Pentecostal, Presbyterian, Roman Catholic, etc.

Lewis was a close friend of J. R. R. Tolkien, the author of The Lord of the Rings. Both authors were leading figures in the English faculty at Oxford University and in the informal Oxford literary group known as the "Inklings". According to his memoir Surprised by Joy, Lewis had been baptized in the Church of Ireland at birth, but fell away from his faith during his adolescence. Owing to the influence of Tolkien and other friends, at about the age of 30, Lewis re-converted to Christianity, becoming "a very ordinary layman of the Church of England" (Lewis 1952, p. 6). His conversion had a profound effect on his work, and his wartime radio broadcasts on the subject of Christianity brought him wide acclaim. Later in life he married the American writer Joy Gresham, who died of bone cancer four years later at the age of 45.

In early June 1961, Lewis began experiencing medical problems and was diagnosed with inflammation of the kidneys which resulted in blood poisoning. His illness caused him to miss the autumn term at Cambridge, though his health gradually began improving in 1962 and he returned that April. Lewis's health continued to improve, and according to his friend George Sayer, Lewis was fully himself by the spring of 1963. However, on July 15, 1963 he fell ill and was admitted to hospital. The next day at 5:00 pm, Lewis suffered a heart attack and lapsed into a coma, unexpectedly awaking the following day at 2:00 pm. After he was discharged from hospital, Lewis returned to the Kilns though he was too ill to return to work. As a result, he resigned from his post at Cambridge in August. Lewis's condition continued to decline and in mid-November, he was diagnosed with end stage renal failure. On November 22, 1963, Lewis collapsed in his bedroom at 5:30 pm and died a few minutes later, exactly one week before what would have been his 65th birthday. He is buried in the churchyard of Holy Trinity Church, Headington, Oxford.


Prayer:

Almighty God, whose servant C.S. Lewis received of Thy grace singular gifts of insight in understanding the truth in Christ Jesus, and of eloquence and clarity in presenting that truth to his readers: Raise up in our day faithful interpreters of Thy Word, that we, being set free from all error and unbelief, may come to the knowledge that maketh us wise unto salvation: through Jesus Christ Thy Son our Lord, who liveth and reigneth with Thee and the Holy Ghost, one God, now and for ever. Amen.

Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/11/22.html
http://en.wikipedia.org/wiki/C.S._Lewis
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Today's Propers

Saturday following the 23rd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (23rd Sunday after Trinity).

O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

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Murder of Russian Priest

Outspoken critic of Mohammedanism and evangelist Fr. Daniil Sysoyev was gunned-down in the parish church of St. Thomas in Moscow on 19 November 2009.

Fr. Daniil was 34 years of age, married with three children.



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Edmund the Martyr

When the heathen Anglo-Saxons invaded Christian Britain in the 400's, they eventually established seven kingdoms: Essex, Wessex, Sussex (East Saxons, West Saxons, and South Saxons), Mercia, Northumbria, and East Anglia (three kingdoms of the Angles), and the Jute kingdom of Kent. (The borders between these ancient kingdoms are still borders between regions speaking English with different accents today.) Under the influence of missionaries from the Celts and from continental Europe, these peoples became Christian, only to be faced themselves by a wave of heathen invaders.

Edmund's father was King Æthelweard who died in 854, and was succeeded by Edmund when the boy was a fourteen-year-old. Edmund was said to have been crowned by St Humbert on 25 December 855 at Burna (probably Bures St Mary, Suffolk), which at that time functioned as the royal capital.

Almost nothing is known of the life of Edmund during the next fourteen years. It was recorded that Edmund was a model king who treated all with equal justice and was unbending to flatterers. It was also written that he retired for a year to his royal tower at Hunstanton and learned the whole Psalter, so that he could recite it from memory.

In 869 the Danes invaded East Anglia and set-up camp at Thetford. Edmund was determined to drive the heathens from his kingdom and protect his Christian subjects from further abuses at the hands of the pagan marauders. Edmund and his army engaged the Danes under Ubbe Ragnarsson and Ivar the Boneless, but his forces were unable to withstand the fury of the Norsemen, with Edmund being captured. The Danish captains gave Edmund terms in hopes of expanding their holdings, but those terms Edmund could not accept. Edmund chose to die a martyr rather than renounce Christ and live under pagan overlords and he was executed on the field of battle.

He is venerated as a saint and a martyr in the Anglican, Eastern and Roman churches. It is said that the king's body was ultimately interred at Beadoriceworth, the modern Bury St Edmunds, where the pilgrimage to his shrine was encouraged by the 12th century monks' enlargement of the church. Edmund's popularity among the Anglo-Norman nobility helped justify claims of continuity with pre-Norman traditions; a banner of St. Edmund's arms was carried at the Battle of Agincourt.

Propers for Edmund the Martyr

The Collect.

O God of ineffable mercy, who didst give grace and fortitude to blessed Edmund the king to triumph over the enemy of his people by nobly dying for thy Name: Bestow on us thy servants, we beseech thee, the shield of faith, wherewith we may withstand the assaults of our ancient enemy; through Jesus Christ our Redeemer, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.


The Lesson - Revelation 12. 10-12a.


The Gospel - St. Matthew 10. 34-39.


Reference and Resources:

http://www.excitingholiness.org/first-edition/index.cgi?m11/d20a.html
http://en.wikipedia.org/wiki/Edmund_the_martyr
http://elvis.rowan.edu/~kilroy/JEK/11/20.html

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Today's Propers

Friday following the 23rd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (23rd Sunday after Trinity).

O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

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Elizabeth of Hungary

The numerous "St. Elizabeth's Hospitals" throughout the world are for the most part named, not for the Biblical Elizabeth, the mother of John the Baptist, but for this princess of Hungary. She was concerned for the relief of the poor and the sick, and with her husband's consent she used her dowry money for their relief.

During a famine and epidemic in 1226, while her husband was away in Italy, she sold her jewels and established a hospital where she nursed the sick, and opened the royal granaries to feed the hungry. After her husband's death in 1227, her in-laws, who opposed her "extravagances," expelled her from Wartburg. Finally an arrangement was negotiated with them that gave her a stipend. She became a Franciscan tertiary (lay associate) and devoted the remainder of her life to nursing and charity. She sewed garments to clothe the poor, and went fishing to feed them.


Propers for Elizabeth of Hungary - Princess


The Collect.

ALMIGHTY and everlasting God, who didst enkindle the flame of thy love in the heart of thy servant Elizabeth: Grant to us, thy humble servants, the same faith and power of love; that as we rejoice in her triumph, we may profit by her example; through Jesus Christ our Lord. Amen.


The Lesson - Tobit 12:6b-9.


The Gospel - St. Matthew 25:31-40.


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/11/19.html
http://en.wikipedia.org/wiki/Elizabeth_of_Hungary
http://www.newadvent.org/cathen/05389a.htm
http://www.commonprayer.org/calend/propers/elizab.cfm


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Today's Propers

Thursday following the 23rd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (23rd Sunday after Trinity).

O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

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Today's Propers

Wednesday following the 23rd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (23rd Sunday after Trinity).

O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

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A New Anglican Team Blog

What happens when six bloggers from different corners of the Anglican blogsphere, but with similar goals come together help usher in a traditional Anglican revival?

The Bloggers who brought you ....

Comfortable Words, Anglican Rose, O God, come to my assistance,

The Midland Agrarian, The Patristic Anglican and The Ohio Anglican

have joined force to promote orthodox Anglicanism in the classic broad-church / prayer book catholic tradition, welcome to.................

The River Thames Beach Party -
(The meeting place of the Anglican Preservation Society.)


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Hugh of Lincoln

As a sign of his remorse for his role in the murder of the Archbishop Thomas a Becket, King Henry II founded the first house in England of the strict monastic order called the Carthusians. Difficulties arose with the first two priors, and a French noble recommended Hugh de Avalon, who at that time had been a monk at the mother house of the order for 17 years.

On his arrival in England in 1176, Hugh found that the building of the monastery had not begun. Worse, no compensation had been paid to those who would have to lose their lands and property to make room for it. Hugh refused to take office until these persons had been paid "to the last penny." He intervened again on behalf of the builders, whose pay was not forthcoming.

Henry loved him for his plain speaking. "I do not despair of you," Hugh said to him at their first interview; "I know how much your many occupations interfere with the health of your soul." Henry, impressed by his frankness, swore that while he lived he should not leave his kingdom, and took so much pleasure in his conversation, and paid so much heed to his counsels, that a rumor arose that Hugh was his son. Hugh's biographer wrote that "of all men only Hugh could bend that rhinosceros to his will." When Henry was in danger of shipwreck, he cried out, "If only my Carthusian Hugh were awake and at prayer, God would not forget me."

This affection never diminished, though Hugh dared to oppose the king, particularly in the matter of keeping bishoprics vacant in order that their revenues might fall to the king's treasury. One of the worst examples was Lincoln, which, except for a few months, had been without a bishop for eighteen years. Hugh was elected to the post in 1186, and his monastic superiors ordered him to accept. After so long a period of neglect, there was great need of reform. Hugh employed priests of great piety and learning, and made the fullest use of his authority in disciplining his clergy. He took a stern view of the ill-treatment of the poor by the royal foresters, and when a subject of the church of Lincoln suffered at their hands he excommunicated their chief.

He also refused to appoint a royal favorite to a meaningless but lucrative post. Henry was furious, and summoned him to his presence. He came, and Henry turned away his face and would not speak, but by way of ignoring his presence took out a torn glove and began to sew it. At last Hugh said, "How like you are to your relations at Falaise." The king might have resented this allusion to the humble birth of William the Conqueror's mother, the daughter of a glove-maker, but he only laughed, and the quarrel was made up.

Riots against the Jews broke out in England at the time of the Third Crusade. In defence of the persecuted, Hugh faced armed mobs in Lincoln, Stamford and Northampton and compelled their submission.

Hugh refused to raise money for the foreign wars of King Richard the Lion-Heart, calmed the king's rage with a kiss, and persisted in his refusal: this was the first clear example on record of the refusal of a money-grant demanded directly by the crown, and an important legal precedent. Richard said, "If all bishops were like my lord of Lincoln, not a prince among us could raise his head against them."

His relations with King John were less happy. John showed him an amulet, which he said was sacred and would preserve him. Hugh replied, "Do not put your trust in lifeless stone, but only in the living and heavenly stone, our Lord Jesus Christ." The following Easter he preached at length on the duties of kings, and the king slipped out partway through.

Devout, tireless, and forgetful of self, Hugh also had wit, a temper that he described as "more biting than pepper," and a great love and concern for children and the defenseless. He visited leper-houses and washed the ulcerous limbs of their inmates.

He was fond of animals, and they of him. Birds and squirrels came readily to his hand. He had a swan that would feed from his hand, follow him about, and keep guard over his bed, so that no one could approach it without being attacked.

In 1200 the king sent him on an embassy to France. His mission was a success, but he took ill and returned to England to die on 16 November 1200. John Ruskin called him "the most beautiful sacerdotal (priestly) figure known to me in history."

Propers for Hugh de Lincoln - Bishop

The Collect.

O GOD, the light of the faithful and shepherd of souls, who didst call thy servant Hugh to feed thy sheep by his word, and guide them by his example: Grant us, we pray thee, to keep the faith which he taught, and to follow in his footsteps; through Jesus Christ our Lord. Amen.

The Common of Saints, Of a Theologian or Teacher


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/11/17.html
http://www.earlybritishkingdoms.com/adversaries/bios/havalon.html
http://en.wikipedia.org/wiki/Hugh_of_Lincoln
http://www.commonprayer.org/calend/propers/hugh.cfm

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Today's Propers

Tuesday following the 23rd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (23rd Sunday after Trinity).

O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

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Saint Margaret of Scotland

(c 1045 – 16 November 1093), was the sister of Edgar Ætheling, the short-ruling and uncrowned Anglo-Saxon king of England. She married Malcolm III, King of Scots, becoming his Queen consort.

The daughter of the English prince Edward the Exile, son of Edmund Ironside, Margaret was probably born in Hungary. The provenance of her mother Agatha is disputed. According to popular belief, Margaret was a very serious person, so much that no one ever could recall seeing her laugh or smile.

When her uncle, Edward the Confessor, the French-speaking Anglo-Saxon King of England, died in 1066, she was living in England where her brother, Edgar Ætheling, had decided to make a claim to the vacant throne. According to tradition, after the conquest of the Kingdom of England by the Normans the widowed Agatha decided to leave Northumberland with her children and return to the Continent, but a storm drove their ship to Scotland where they sought the protection of King Malcolm III. The spot where she is said to have landed is known today as St Margaret's Hope, near the village of North Queensferry. Malcolm was probably a widower, and was no doubt attracted by the prospect of marrying one of the few remaining members of the Anglo-Saxon royal family. The marriage of Malcolm and Margaret soon took place and was followed by several invasions of Northumberland by the Scottish king, probably in support of the claims of his brother-in-law Edgar. These, however, had little result beyond the devastation of the province.

Margaret and Malcolm had eight children, six sons and two daughters:

* Edward, killed 1093.
* Edmund of Scotland
* Ethelred, abbot of Dunkeld
* King Edgar of Scotland
* King Alexander I of Scotland
* King David I of Scotland
* Edith of Scotland, also called Matilda, married King Henry I of England
* Mary of Scotland, married Eustace III of Boulogne

Her husband, Malcolm III, and their eldest son, Edward, were killed in siege against the English at Alnwick Castle on 13 November 1093. Her son Edmund was left with the task of telling his mother of their deaths. Margaret was ill, and she died on 16 November 1093, three days after the deaths of her husband and eldest son. Her children tried to hide the fact of their father's and brother's deaths, but when Margaret did find out she either died of sadness or a broken heart.

It is notable that while Malcolm's children by his first wife Ingibjörg all bore Gaelic names, those of Margaret all bore non-Gaelic names. Later tradition often has it that Margaret was responsible for starting the demise of Gaelic culture in the lowlands and Scotland in general. The forenames of Margaret's children were probably intended to bear Margaret's claims to the Anglo-Saxon throne in the period before permanent Norman rule was recognized, and so the first group of children were given Anglo-Saxon royal names. In fact, in Gaeldom, she has usually not been considered a saint, but referred to as Mairead/Maighread nam Mallachd: Accursed Margaret.

Moreover, it is unlikely that they were originally seen as successors to the Scottish throne, as Malcolm had other (grown) sons and brothers who were much more likely to succeed him. Furthermore, Margaret freely patronized Gaelic churchmen, and Gaelic remained an expanding language in northern Britain. Nevertheless, these sons regarded their Anglo-Saxon heritage as important, as the latter was one of the main devices for legitimizing the authority of the Scottish kings in English-speaking Lothian and northern England.

Margaret was canonized in 1251 by Pope Innocent IV on account of her personal holiness and fidelity to the Church. She would personally serve orphans and the poor every day before she herself would eat, and would rise at midnight to attend church services every night. The Roman Catholic Church formerly marked the feast of Saint Margaret of Scotland on 10 June, but the date was transferred to 16 November, the actual day of her death, in the liturgical reform of 1972. Queen Margaret University (founded in 1875), Queen Margaret Hospital (just outside Dunfermline), North Queensferry, South Queensferry and several streets in Dunfermline are named after her.


Propers for Margaret of Scotland - Queen

The Collect.

O GOD, who didst call thy servant Margaret to an earthly throne that she might advance thy heavenly kingdom, and didst endue her with zeal for thy Church and charity towards thy people: Mercifully grant that we who commemorate her example may be fruitful in good works, and attain to the glorious fellowship of thy saints; through Jesus Christ our Lord. Amen.


The Epistle - Hebrews 12:1-2.


The Gospel - St. Luke 6:17-23.


Reference and Resources:

http://en.wikipedia.org/wiki/Saint_Margaret_of_Scotland
http://www.commonprayer.org/calend/propers/common.cfm
http://elvis.rowan.edu/~kilroy/JEK/11/16.html
http://www.united-episcopal.org/Files/AHolyDays.html

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St. Malo

(transferd from 10/15/2009)

(also known as Maclou or Mac'h Low and, in Latin, as Maclovius or Machutus) was the mid-6th century founder of Saint-Malo in Brittany, France. He is one of the seven founding saints of Brittany.

Details of Malo's career are preserved in three medieval 'Lives' which seem to include incidents associated with several different people of similar names. Despite this confusion, it appears that Malo was born about the year 520, probably in Wales.

Malo is said to have been baptized by Saint Brendan and to have become his favorite disciple. He is said to have been one of those specially selected by that holy man for his oft-described voyage.
It was traditionally from Llancarfan Abbey that Saint Brendan and his disciple, Malo, with numerous companions set forth for the discovery of the "Island of the Blest". He then put to sea on a second voyage and visited the Island of Cézembre, in the seaward front of St Malo, where he tarried for some time.

It was supposedly on the occasion of his second voyage that he evangelized the Orkney Islands and the northern isles of Scotland. It is remarkable that Saint Brendan also laboured at Cézembre where he is said to have had a hermit's cell on a precipitous rock in the sea, whither he often retired.

At Aleth, opposite St Malo, Malo placed himself under a venerable hermit named Aaron, on whose death in 544, he succeeded to the spiritual rule of the district subsequently known as St Malo, and was consecrated first Bishop of Aleth.

In old age the disorder of the island compelled saint Malo to leave, but the people soon begged the saint to come back. On his return matters were put right, and the saint, feeling that his end was at hand, determined to spend his last days in solitary penance. Accordingly he proceeded to Archambiac, a village in the diocese of Saintes, where he passed the remainder of his life in prayer and mortification. His death, reported in Archingeay (in the same diocese) is chronicled on 15 November, a Sunday, in the year 621.


Propers for Malo of Brittany - Monk, Evangelist and Bishop

The Collect.

O ALMIGHTY God, who hast called us to faith in thee, and bast compassed us about with so great a cloud of witnesses; Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant Malo, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.


The Epistle - Hebrews 12:1-2.


The Gospel - St. Luke 6:17-23.


Reference and Resources:
http://en.wikipedia.org/wiki/Machutus
http://www.commonprayer.org/calend/propers/common.cfm

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Today's Propers

Monday following the 23rd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (23rd Sunday after Trinity).

O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

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Today's Propers

The 23rd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (23rd Sunday after Trinity).

O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

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The 23rd Sunday after Trinity

The Collect.

O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.


The Epistle - Philippians iii. 17.

BRETHREN, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame, who mind earthly things.) For our citizenship is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: who shall change the body of our humiliation that it may be conformed unto the body of his glory, according to the working whereby he is able even to subject all things unto himself.


The Gospel - St. Matthew xxii. 15.

THEN went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? Shew me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription? They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. When they had heard these words, they marvelled, and left him, and went their way.

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Bestowal of the American Episcopate

A crucial date for Anglicanism in the United States of America is the consecration of the first Bishop of the Anglican Communion in the United States. During the colonial era, there had been no Anglican bishops in the New World; and persons seeking to be ordained as clergy had had to travel to England for the purpose. After the achievement of American independence, it was important for the Church in the United States to have its own bishops, and an assembly of Connecticut clergy chose Samuel Seabury to go to England and there seek to be consecrated as a bishop.

However, the English bishops were forbidden by law to consecrate anyone who would not take an oath of allegiance to the British Crown. He accordingly turned to the Episcopal Church of Scotland. When the Roman Catholic king James II was deposed in 1688, some of the Anglican clergy (including some who had been imprisoned by James for defying him on religious issues) said that, having sworn allegiance to James as King, they could not during his lifetime swear allegiance to the new monarchs William and Mary. Those who took this position were known as non-Jurors (non-swearers), and they included almost all the bishops and clergy of the Episcopal Church in Scotland. Accordingly, the monarchs and Parliament declared that thenceforth the official church in Scotland should be the Presbyterian Church. The Episcopal Church of Scotland thereafter had no recognition by the government, and for some time operated under serious legal disabilities. However, since it had no connection with the government, it was free to consecrate Seabury without government permission, and it did. This is why you see a Cross of St. Andrew on the Episcopal Church flag.

In Aberdeen, 14 November 1784, Samuel Seabury was consecrated to the Episcopate by the Bishop and the Bishop Coadjutor of Aberdeen and the Bishop of Ross and Caithness. He thus became part of the unbroken chain of bishops that links the Church today with the Church of the Apostles.

In return, he promised them that he would do his best to persuade the American Church to use as its Prayer of Consecration (blessing of the bread and wine at the Lord's Supper) the Scottish prayer, taken largely unchanged from the 1549 Prayer Book, rather than the much shorter one in use in England. The aforesaid prayer, adopted by the American Church with a few modifications, has been widely regarded as one of the greatest treasures of the Church in this country.


Propers for The Bestowal of the American Episcopate

The Collect.

ALMIGHTY God, who by Thy Son Jesus Christ didst give to Thy holy Apostles many excellent gifts, and didst charge them to feed Thy flock: give grace, we beseech Thee, to all Bishops, the Pastors of Thy Church, that they may diligently preach Thy Word, and duly administer the godly Discipline thereof; and grant to the people, that they may obediently follow the same, that all may receive the crown of everlasting glory. Through the same Thy Son Jesus Christ our Lord, Who with Thee and the Holy Ghost, reigneth One God, forever and ever. Amen.


The Epistle - The Acts of the Apostles 20:28-32.


The Gospel - St. Matthew 9:35-38.


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/11/14b.html
http://en.wikipedia.org/wiki/Samuel_Seabury
http://www.episcopalnet.org/1928bcp/propers/Missal/Nov14.html

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Today's Propers

Saturday Following the 22nd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (22nd Sunday after Trinity).

LORD, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.

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Today's Propers

Friday Following the 22nd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (22nd Sunday after Trinity).

LORD, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.

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Today's Propers

Thursday following the 22nd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (22nd Sunday after Trinity).

LORD, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.

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Martin of Tours

Born about 316 in Roman Pannonia (modern Hungary) to pagan parents (though his mother later converted), his father was a Tribune (officer) in the Roman Army.

In his early teens, Martin began to follow Christian teachings and became a catechumen. At 15, Martin enlisted in the Roman army and was posted to the same unit, the Imperial Horse Guard in which his father had served. While on patrol in Gaul Martin came across a beggar who was cold, so Martin cut his winter cloak in half and shared it with the man. That night Martin had a vision of Christ wearing the same cloak and saying to some angels "Here is Martin, the Roman soldier who is not baptised; he has clad me.", Martin was Baptized soon after.

In 336, Martin's unit was preparing for battle against one of the Germanic tribes when Martin came to his superior officer and said "I am a soldier of Christ. I cannot fight." Martin was charged with cowardice and placed in jail to await punishment, being placed at the front of the battle line unarmed. On the eve of the battle the Germans sued for peace and Martin was spared that fate, though he was discharged from the army.

Martin traveled to Tours, where he became a disciple of St. Hilary of Poitier, then a leading figure of catholic Christianity against the Arian heresy. Martin was a excellent student and ardent supporter of Hilary's. When Hilary was exiled by an Arian bishop, Martin left as well and carried catholic teaching to contentious areas in the hope of stemming Arian influence.

Returning from Illyria, he was confronted by the Arian archbishop of Milan Auxentius, who expelled him from the city. According to the early sources, he decided to seek shelter on the island then called Gallinaria, now Isola d'Albenga, in the Tyrrhenian Sea, where he lived the solitary life of a hermit.

In 361 Hilary was returned to his see, Martin rejoined Hilary and helped to establish a monastery nearby (the first in Gaul) and in 371 Martin succeeded Hilary as Bishop and was followed by the founding of another monastery at Marmoutier and a rudimentary parish system within Martin's bishopric.

Martin's love for his fellow man, his piety, orthodoxy and gentle nature became known far and wide and he was held in high regard by both commoner and emperor alike. Martin died 8 November 397 and was buried 11 November in the cemetery of the poor in Candes by his request.


Propers for Martinus of Tours - Soldier, Monastic and Bishop

The Collect.

O GOD, who by thy Holy Spirit didst enable thy servant Martin to withstand the temptations of the world, the flesh and the devil: Grant that we, in the same Spirit, may with pure hearts and minds follow thee, the only God; through Jesus Christ our Lord. Amen.


The Epistle - Isaiah 58:10-12.

IF thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt he called, The repairer of the breach, The restorer of paths to dwell in.


The Gospel - St. Matthew 25:34-40.

THEN shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred. and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred. and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.


Reference and Resources:
http://en.wikipedia.org/wiki/Martin_of_Tours
http://elvis.rowan.edu/~kilroy/JEK/11/11.html
http://www.commonprayer.org/calend/propers/s_martin.cfm
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Today's Propers

Wednesday following the 22nd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (22nd Sunday after Trinity).

LORD, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.

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Today's Propers

Tuesday following the 22nd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (22nd Sunday after Trinity).

LORD, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.

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Olde Anglican Quote for the Day

"God, in that which is done, respecteth specially the mind and intention of the doer. Cut off then all those things wherein we have regarded our own glory, those things which we do to please men or to satisfy our own liking, those things which we do with any by-respect [that is, with any secondary or ulterior motive], not sincerely and purely for the love of God, and a small score will serve for the number of our righteous deeds. Let the holiest and best thing that we do be considered: we are never better affected unto God than when we pray; yet when we pray how are our affections many times distracted! How little reverence do we show to the grand majesty of that God unto whom we speak! How little remorse of our own miseries! How little taste of the sweet influence of his tender mercy do we feel! Are we not as unwilling many times to begin, and as glad to make an end, as if God in saying "Call upon me" had set us a very burdensome task?"


--- Richard Hooker ; Learned Discourse on Justification - Sanctification


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Today's Propers

Monday Following the 22nd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (22nd Sunday after Trinity).

LORD, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.

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Today's Propers

The 22nd Sunday after Trinity - 1928 BCP (1945 Lectionary)

Morning Prayer (click for link)


Evening Prayer (click for link)


The Collect for the Day (22nd Sunday after Trinity).

LORD, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.

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The 22nd Sunday after Trinity

The Collect.

LORD, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.


The Epistle - Philippians i. 3.

I THANK my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now; being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the tender mercies of Christ Jesus. And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.


The Gospel - St. Matthew xviii. 21.

PETER said unto Jesus, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellow-servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellow-servants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

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Saint Willibrord

(c. 658 – November 7, 739) was a Northumbrian missionary, known as the "Apostle to the Frisians" in the modern Netherlands. He became the first Bishop of Utrecht and died at Echternach, Luxembourg.

Propers for Willibrod - Bishop, Missionary
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The Collect.

O ALMIGHTY God, who hast called us to faith in thee, and bast compassed us about with so great a cloud of witnesses; Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant Willibrod, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.


The Epistle - Hebrews 12:1-2:

SEEING we also are compassed about with so great a of cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.


The Gospel - St. Luke 6:17-23:

JESUS came down and stood in the plain, with the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coasts of Tyre and Sidon, which came to hear him, and to be healed of their diseases; and they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye still be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven.


References and Resources:

http://en.wikipedia.org/wiki/Willibrord
http://elvis.rowan.edu/~kilroy/JEK/11/07.html
http://www.commonprayer.org/calend/propers/common.cfm
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