Monday, September 25, 2017

Lancelot Andrewes


(1555-1626), Bishop of Winchester, was on the committee of scholars that produced the King James Translation of the Bible, and probably contributed more to that work than any other single person. It is accordingly no surprise to find him not only a devout writer but a learned and eloquent one, a master of English prose, and learned in Latin, Greek, Hebrew and eighteen other languages. He prepared for his own use a manuscript notebook of Private Prayers, which was published after his death. The material was apparently intended, not to be read aloud, but to serve as a guide and stimulus to devout meditation.


Lancelot Andrewes - 26 September - Bishop, Preacher, Scholar and Translator

The Collect.

O Lord and Father, our King and God, by whose grace the Church was enriched by the great learning and eloquent preaching of thy servant Lancelot Andrewes, but even more by his example of biblical and liturgical prayer: Conform our lives, like his, we beseech thee, to the image of Christ, that our hearts may love thee, our minds serve thee, and our lips proclaim the greatness of thy mercy; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.


The Epistle - 1 Timothy 2:1-7a.


The Gospel - St. Luke 11:1-4.


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/09/26.html
http://en.wikipedia.org/wiki/Lancelot_Andrewes
http://anglicanhistory.org/andrewes/index.html
http://www.ccel.org/ccel/andrewes/devotions1.html

Sergius of Radonezh


Venerable Sergius of Radonezh (Сергий Радонежский, Sergii Radonezhsky)—also translated as Sergey Radonezhsky or Serge of Radonezh was a spiritual leader and monastic reformer of medieval Russia

Sergius has held a special place in the history of Russian monasticism. His community at Holy Trinity served as the model of secluded ascetic life organized as communities outside the limits of towns and cities. He himself was a model of asceticism. While not a learned man nor a great preacher, he was a man committed to poverty and utter sincerity. He was deeply humble and had a staunch faith in God's help. He committed to giving help to all who sought his help with loving attention. He was a true leader who led his monks in work and service by setting an example. He established a number of monastery schools and taught farmers better methods of farming.

In view of the stature of his place among Russian saints, he has been honored by adding his name to the monastery he founded: Trinity-Sergius Lavra.


St. Sergius - 25 September - Abbot and Monastic Reformer

The Collect.

O God, whose blessed Son became poor that we through his poverty might be rich: Deliver us, we pray thee, from an inordinate love of this world, that inspired by the devotion of thy servant Sergius, we may serve thee with singleness of heart, and attain to the riches of the age to come; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.


The Epistle - Ecclesiasticus 39:1-9.


The Gospel - St. Matthew 13:47-52.


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/09/25.html
http://en.wikipedia.org/wiki/Sergius_of_Radonezh
http://orthodoxwiki.org/Sergius_of_Radonezh

Sunday, September 24, 2017

The Fifteenth Sunday after Trinity

The Collect.

KEEP, we beseech thee, O Lord, thy Church with thy perpetual mercy; and, because the frailty of man without thee cannot but fall, keep us ever by thy help from all things hurtful, and lead us to all things profitable to our salvation; through Jesus Christ our Lord. Amen.


The Epistle - Galatians 6: 11-18.

YE see how large a letter I have written unto you with mine own hand. As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ. For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh. But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.


The Gospel - St. Matthew 6: 24-34.

NO man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. Therefore I say unto you, Be not anxious for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than the food, and the body than the raiment? Behold the birds of the heaven, that they sow not, neither do they reap, nor gather into barns; and your heavenly Father feedeth them. Are not ye of much more value than they? And which of you by being anxious can add one cubit unto the measure of his life? And why are ye anxious concerning raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: yet I say unto you, that even Solomon in all his glory was not arrayed like one of these. But if God doth so clothe the grass of the field, which to-day is, and to-morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Be not therefore anxious, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? For after all these things do the Gentiles seek; for your heavenly Father knoweth that ye have need of all these things. But seek ye first his kingdom, and his righteousness; and all these things shall be added unto you. Be not therefore anxious for the morrow: for the morrow will be anxious for itself. Sufficient unto the day is the evil thereof.

Our Lady of Walsingham


In A.D. 1061 a vision of the Blessed Virgin Mary appeared to Richeldis de Faverches, a devout Saxon noblewoman. In the vision Lady Richeldis was shown the house in which Mary received the Annunciation from the Archangel Gabriel, Mary asked Lady Richeldis to build an exact replica of the house in Walsingham.

The de Faverches family had the Holy House built with provisions for it's upkeep and the building of a priory next to it. The Chapel and priory came under the care of the Augustinian Canons in the mid-12th century. The chapel became a destination for pilgrims from all over England, eventually winning Royal patronage and Royal pilgrims. The fame and wealth of the site grew to immense proportions, that it was a target of thieves from without and embezzlers from within.

In A.D. 1538, one of the chapel's greatest patrons became it's nemesis when King Henry VIII ordered the confiscation of the site's wealth along with the destruction of chapel and priory, even though two years before the Prior had accepted the King's supremacy as head of the Church of England, it would not save them. The sub-prior was executed and eleven other men from the area that complained as to the sites fate were also executed.

In the early 20th century Walsingham once again became a destination for pilgrims, Anglican, Roman, and Orthodox. In 1897 Pope Leo XIII re-established a restored Slipper Chapel as a Roman Catholic Shrine and in 1921 Fr. A.H. Patten, the CofE Vicar for Walsingham sparked Anglican interest in the pre-Reformation pilgrimage. Since then Walsingham has become a centre for ecumenical co-operation, with pilgrims from different denominations making the pilgrimage to both the Roman and Anglican shrines.


Propers for the Feast of Our Lady of Walsingham - 24 September

The Collect.

Almighty God, Father of our Lord Jesus Christ, who hast revealed the beauty of thy power by exalting the lowly virgin of Nazareth and making her the mother of our Saviour: May the prayers of Our Lady of Walsingham bring Jesus to the waiting world and fill the hearts of all thy people with the presence of her child, who liveth and reigneth with thee and Holy Ghost, one God, for ever and ever. Amen.

The Lesson - Isaiah 7:10-16.


The Gospel - St. Luke 1:26-38


Reference and Resources:

http://www.comeandseeicons.com/bvm/hsw01.htm
http://en.wikipedia.org/wiki/Our_Lady_of_Walsingham
http://www.walsinghamanglican.org.uk/welcome/index.htm
http://www.walsingham.org.uk/romancatholic/
http://www.jchristmas.fsnet.co.uk/orthodox.htm
http://www.geocities.com/athens/forum/4752/Walsingham.html
The Orthodox Christian Society of Our Lady of Walsingham
http://www.spartacus.schoolnet.co.uk/NORwalsinghamS.htm
http://a-c-ruminations.blogspot.com/2005/11/our-lady-of-walsingham.html
http://anglicanwanderings.blogspot.com/2009/06/walsingham-wanderings.html
http://ohioanglican.blogspot.com/2007/03/our-lady-of-walsingham.html

Saturday, September 23, 2017

Ember Days of Autumn


The Collects.

O LORD Jesus Christ, who in thy earthly life didst share man’s toil, and thereby hallow the labour of his hands: Prosper all those who maintain the industries of this land; and give them pride in their work, a just reward for their labour, and joy both in supplying the needs of others and in serving thee their Saviour; who with the Father and the Holy Ghost livest and reignest, ever one God, world without end. Amen.

O ALMIGHTY God, who hast committed to the hands of men the ministry of reconciliation; We humbly beseech thee, by the inspiration of thy Holy Spirit, to put it into the hearts of many to offer themselves for this ministry; that thereby mankind may be drawn to thy blessed kingdom; through Jesus Christ our Lord. Amen.


The Epistle - Acts xiii. 44.

THE next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region.


The Gospel - St. Luke iv. 16.

JESUS came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.


Adomnán of Iona

was abbot of Iona (679–704), hagiographer, statesman and clerical lawyer; he was the author of the most important Vita of Saint Columba and promulgator of the "Law of Innocents", lex innocentium, also called Cáin Adomnáin, "Law of Adomnán". In Ireland, especially in Derry and County Donegal, a popular Anglicised form of his name is Saint Eunan, from the Gaelic Naomh Adhamhnán.

Adamnan gave sanctuary to Prince Aldfrid when the throne of Northumbria was in dispute following the death of King Oswy. When Aldfrid became king in 686, Aldamnan secured the release of all Irish prisoners taken in the conflict, and visited the monasteries of Wearmouth and Jarrow.

Attended the Council of Birr and Synod of Tara in 697 at which he helped enact the Canons of Adamnan, laws that helped protect civilian and clerical populations in areas at war, prohibiting the murder or enslavement of non-combatant women and children.


Adomnán of Iona - 23 September - Abbot, Writer and Lawyer


The Collect.

O GOD, by whose grace the blessed Adomnán, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we may be inflamed with the same spirit of
discipline and love, and ever walk before thee as children of light; through Jesus Christ our Lord. Amen.


The Epistle - Philippians 3:7-15.


The Gospel - St. Luke 12:22-37.


Reference and Resources:

http://saints.sqpn.com/saint-adamnan-of-iona/
http://en.wikipedia.org/wiki/Adomn%C3%A1n

Friday, September 22, 2017

Ember Days of Autumn


The Collects.

O LORD Jesus Christ, who in thy earthly life didst share man’s toil, and thereby hallow the labour of his hands: Prosper all those who maintain the industries of this land; and give them pride in their work, a just reward for their labour, and joy both in supplying the needs of others and in serving thee their Saviour; who with the Father and the Holy Ghost livest and reignest, ever one God, world without end. Amen.

O ALMIGHTY God, who hast committed to the hands of men the ministry of reconciliation; We humbly beseech thee, by the inspiration of thy Holy Spirit, to put it into the hearts of many to offer themselves for this ministry; that thereby mankind may be drawn to thy blessed kingdom; through Jesus Christ our Lord. Amen.


The Epistle - Acts xiii. 44.

THE next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region.


The Gospel - St. Luke iv. 16.

JESUS came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.


Maurice and the Theban Legion


In A.D. 286 a legion of Roman soldiers (6,600 men in strength) known as the Theban Legion (as most of the men came from the Thebes region of Egypt) and under the command of a man name Mauritius (Maurice) was deployed to the Roman Province of Gaul to help put down a rebellion.

The Theban Legion's soldiers were mostly ethnic Copts and Christians and very devout in their faith, from the Commander Maurice down to the lowliest Legionnaire. After establishing their camp among the rest of the Roman Army in Gaul, the Emperor Maximian ordered the army to make sacrifice to the pagan gods and swear an oath of allegiance and swear to assist in the extirpation of Christianity in Gaul, The Theban Legion refused to do either. Again the Emperor demanded that the Thebans make sacrifice and swear the oaths, Mauritius explained to Maximian that the Thebans had no problem in fighting the enemies of the Empire and doing their duty but they would not participate in pagan idolatry or the persecution and murder of Christian non-combatants.

Maximian would not budge on his demands and ordered the Theban Legion decimated, in which the ranks are formed and every tenth man is killed where he stood. The Thebans did not resist and when the decimation was complete the Emperor again made his demands on Mauritius and his legion and again they refused, Maximian ordered another decimation to which the Thebans still did not offer any resistance and they died willingly for their God and their fellow Christians. Again and again the Emperor tried breaking the Thebans will and again they refused to submit and in the process they won over many converts in the ranks of the other legions which had been tasked with their killing as they refused to resist their lawful punishment for their principals and beliefs.

After realizing that he would be unable to make the Thebans conform to his will, the Emperor Maximian ordered the remainder of the Theban Legion destroyed and the Thebans of all ranks were cut-down where they stood thereby winning the Crown of Martyrdom in the service of their God and neighbour.


Maurice and the Theban Legion - 22 September - Soldiers and Martyrs

The Collect.

Grant we beseech thee, Almighty God: to keep in our memory the devotion and service of thy blessed Martyrs, Maurice and his companions; and that we may show the same love and obedience unto thee through their example, for the sake of Our Lord and Saviour, who liveth and reigneth with thee and the Holy Ghost. Amen.


The Lesson - Wisdom 3:1-8


The Gospel - St. Luke 6:17-23


Reference and Resources:

http://www.bibleprobe.com/theban.html
http://www.ttstm.com/2009/09/september-22-maurice-and-theban-legion.html
http://en.wikipedia.org/wiki/Saint_Maurice
http://en.wikipedia.org/wiki/Theban_Legion


Thursday, September 21, 2017

St. Matthew the Apostle


One day Jesus was walking and saw a tax collector named Matthew sitting at a tax collection post, and said to him, "Follow me." And Matthew stood up and followed Him, and became one of His twelve apostles.

Tax collectors in those days were social outcasts. Devout Jews avoided them because they were usually dishonest (the job carried no salary, and they were expected to make their profits by cheating the people from whom they collected taxes). Patriotic and nationalistic Jews hated them because they were agents of the Roman government, the conquerors, and hated them with a double hatred if (like Matthew) they were Jews, because they had gone over to the enemy, had betrayed their own people for money. Thus, throughout the Gospels, we find tax collectors (publicans) mentioned as a standard type of sinful and despised outcast. Matthew brought many of his former associates to meet Jesus, and social outcasts in general were shown that the love of Jesus extended even to them.

There is not much historical information about Matthew's ministry and martyrdom, but the general conclusion is that he was martyred while evangelizing in an area south of the Caspian Sea possibly Persia or Syria.

According to the consensus, Matthew wrote his Gospel around 80 AD, or about 50 years after Christ's death and resurrection. For comparison's sake, Alexander the Great's two biographies were written about 400 years after his death and are considered generally reliable. However, some scholars, including one famous liberal scholar, date Matthew to no later than 65 AD, a mere 30 years after Christ.

Some of Matthew's unique accounts include the Star of Bethlehem, the visit of the Magi, Herod's execution of the innocent babies, the earthquake at the crucifixion, and the trinitarian formula for baptism.

It is interesting to note that some claim the "Star of Bethlehem" has received surprising confirmation in a recent, comprehensive astronomical study, while second century Greek historian, Phlegon, confirms Matthew's account of the earthquake that followed Christ's death on the cross.


St. Matthew - 21 September - Apostle and Evangelist

The Collect.

O ALMIGHTY God, who by thy blessed Son didst call Matthew from the receipt of custom to be an Apostle and Evangelist; Grant us grace to forsake all covetous desires, and inordinate love of riches, and to follow the same thy Son Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.


The Epistle - 2 Corinthians iv:1.

THEREFORE seeing we have this ministry, as we have received mercy, we faint not; but have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God. But if our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.


The Gospel - St. Matthew ix:9.

AND as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him. And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples. And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.


References and Resources :

http://en.wikipedia.org/wiki/Matthew_the_Evangelist
http://www.commonprayer.org/calend/propers/s_matthw.cfm
http://elvis.rowan.edu/~kilroy/JEK/09/21.html


Wednesday, September 20, 2017

Ember Days of Autumn


The Collects.

O LORD Jesus Christ, who in thy earthly life didst share man’s toil, and thereby hallow the labour of his hands: Prosper all those who maintain the industries of this land; and give them pride in their work, a just reward for their labour, and joy both in supplying the needs of others and in serving thee their Saviour; who with the Father and the Holy Ghost livest and reignest, ever one God, world without end. Amen.

O ALMIGHTY God, who hast committed to the hands of men the ministry of reconciliation; We humbly beseech thee, by the inspiration of thy Holy Spirit, to put it into the hearts of many to offer themselves for this ministry; that thereby mankind may be drawn to thy blessed kingdom; through Jesus Christ our Lord. Amen.


The Epistle - Acts xiii. 44.

THE next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region.


The Gospel - St. Luke iv. 16.

JESUS came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.


The Martyrs of Korea



During the early 17th century, Christian literature written in Chinese was imported from China to Korea. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. Although no Koreans were converted to Christianity by these books until the last quarter of the eighteenth century, the ideas of the Catholic priests espoused in them were debated and denounced as heterodox as early as 1724

When a Chinese priest managed to secretly enter the country a dozen years later, he found 4,000 Christians, none of whom had ever seen a pastor. The dynamic Christian communities were led almost entirely by educated laypeople from the aristocracy, as they were the only ones who could read the books that were written in Hanja.

The Christian community sent a delegation on foot to Beijing, 750 miles away, to ask the city's Bishop for bishops and priests. Eventually, two Chinese priests were sent, but their ministry was short-lived, and another forty years passed before the Paris Foreign Mission Society began its work in Korea with the arrival of Father Maubant in 1836. Paul Chong Hasang, Augustine Yu Chin-gil and Charles Cho Shin-chol had made several visits to Beijing in order to find ways of introducing missionaries into Korea. Since the persecution of 1801, there had been no priest to care for the Christian community. Serious dangers awaited the missionaries who dared to enter Korea. The bishops and priests who confronted this danger, as well as the lay Christians who aided and sheltered them, were in constant threat of losing their lives.

Bishop Laurent Imbert and ten other French missionaries were the first Paris Foreign Mission Society priests to enter Korea and to embrace a different culture. During the daytime, they kept in hiding, but at night they travelled about on foot attending to the spiritual needs of the faithful and administering the sacraments. The first Korean priest, Andrew Kim Taegon, succeeded in entering Korea as a missionary. However, thirteen months after his ordination he was put to death by the sword in 1846 at the age of 26.

Christians gathering in one place with no distinction on the basis of class were perceived to undermine 'hierarchical Confuciansim', the ideology which held the State together. The new learning was seen to be subversive of the establishment and this gave rise to systematic suppression and persecution. The suffering the believers endured is well known through official documents which detail trials and the sentences. There were four major persecutions – the last one in 1866, at which time there were only 20,000 Christians in Korea. 10,000 had died. Those figures give a sense of the enormous sacrifice of the early Korean Catholics. (Other Christian denominations did not enter Korea until sometime later). The vast majority of the martyrs were simple lay people, including men and women, married and single, old and young.

More than 10,000 martyrs died in persecutions which extended over more than one hundred years. Of all these martyrs, seventy-nine were beatified in 1925. They had died in the persecutions of 1839 (Ki-hae persecution), 1846 (Pyong-o persecution) and 1866 (Pyong-in persecution). In addition, twenty-four martyrs were beatified in 1968. All together, 103 martyrs were canonized by Pope John Paul II on May 6, 1984. In a break with tradition, the ceremony did not take place in Rome, but in Seoul. Their feast day is September 20. Currently, Korea has the 4th largest number of saints in the Catholic world.


The Martyrs of Korea - 20 September

The Collect

Almighty and Everlasting God, who didst enkindle the flame of thy love in the heart of thy holy martyrs of Korea.: Grant to us, thy humble servants, a like faith and power of love, that we who rejoice in their triumph may profit by their example; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - Peter 4:12-19


The Holy Gospel - St. Mark 8:34-38


Reference and Resources

https://en.wikipedia.org/wiki/Korean_Martyrs


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John Coleridge Patteson



(1 April 1827 – 20 September 1871) was an Anglican bishop and martyr.

Patteson was educated at The King's School, Ottery St Mary, Eton and then Balliol College, Oxford. He was ordained in 1853 in the Church of England. His old tutor at Eton, George Augustus Selwyn, was the first Bishop of New Zealand, and he persuaded Patteson to become a missionary to the South Seas.

In 1855 Patteson set out to found the Melanesian Mission. He founded a college on Norfolk Island for native boys, toured the islands on the ship Southern Cross, and learned many of the local languages. In 1861 he was made Bishop of Melanesia.

Patteson's aim was to take boys from local communities, educate them in western Christian culture and return them to their communities. Persuading local people to allow their young men to depart – sometimes for years – was his principal problem.

On 20 September 1871 he was murdered on the island of Nukapu in the Solomon Islands, where he had landed alone. The explanation of his death at the time was that natives killed him as revenge for the abduction of some natives by illegal labour recruiters months earlier. These recruiters, known as "blackbirders", were considered to be virtually slave traders by members of the mission, as they enticed or abducted youths to work on plantations.

His death became a cause celebre in England and increased interest both in missionary work and in improvement of the working conditions in Melanesia. His life is celebrated in the Church of England as a saintly one, and he is commemorated with a Lesser Festival on 20 September. There is a memorial to him in the chapel of Merton College, Oxford by Thomas Woolner, which depicts his portrait surrounded by fronds, beneath which he is shown lying in the canoe, as described above


John Coleridge Patteson - 20 September - Bishop and Martyr

The Collect.

Almighty God, who didst call thy faithful servants John Coleridge Patteson and his companions to be witnesses and martyrs in the islands of Melanesia, and by their labours and sufferings didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many, thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - 1 Peter 4:12-19.


The Gospel - St. Mark 8:34-38.


Reference and Resources:

http://en.wikipedia.org/wiki/John_Patteson_(bishop)
http://www.janeresture.com/patteson/index.htm

Tuesday, September 19, 2017

Theodore of Tarsus


When the pagan Anglo-Saxons came to England, they drove the native Celtic inhabitants north into Scotland and west into Ireland, Wales, and Cornwall. The Anglo-Saxons were subsequently converted to Christianity by Celtic missionaries from the north and west, and Roman and Gallic missionaries from the south and east. As a result, they ended up with two different "flavors" of Christianity. The difference was expressed mainly in the form of a disagreement about the proper method for calculating the date of Easter, a disagreement which we may suspect was a stand-in for other disagreements a little more difficult to articulate. In 663, a council was called to settle the dispute, the Synod of Whitby. It decided in favor of the Roman or continental way of doing things.

Soon after, the Archbishop of Canterbury died, and the English elected a successor, Wighard, and sent him to Rome to be consecrated by the Pope. Wighard died in Rome before he could be consecrated, and the Pope (Vitalian) took it upon himself to choose a man to fill the vacancy. He consecrated Theodore of Tarsus (the native city of the Apostle Paul), a learned monk (not a priest) from the East then living in Rome, 65 years old. This surprising choice turned out to be a very good one. Theodore was (as Bede put it in his Ecclesiastical History) "the first archbishop whom all the English obeyed." Having made a tour of his charge, Theodore filled the vacant bishoprics and in 672 presided over the first council of the entire English Church, at Hertford. He established definite territorial boundaries for the various dioceses, and founded new dioceses where needed. He found the Church of England an unorganized missionary body, and left it a fully ordered province of the universal Church. The body of canon law drawn up under his supervision, and his structure of dioceses and parishes, survived the turmoil of the sixteenth and seventeenth centuries and are substantially intact today.

He founded a school at Canterbury that trained Christians from both the Celtic and the Roman traditions, and did much to unite the two groups. The school was headed by Adrian, an abbot born in Africa but later resident in Italy, who had been the Pope's first choice for Archbishop, but who had refused and recommended Theodore instead. Adrian was learned in the Scriptures, a good administrator, and fluent in Latin and Greek. The school taught Bible, theology and sacred studies, Latin and Greek (Bede alleges that some of the students knew these languages as well as they knew English), poetry, astronomy, and calendar calculation (of some importance for political reasons, as stated above). Adrian died 9 January 710.

Theodore died 19 September 690, being 88 years old.


Theodore of Tarsus - 19 September - Archbishop of Canterbury

The Collect.

O GOD, who dost ever hallow and protect thy Church: Raise up therein through thy Spirit good and faithful stewards of the mysteries of Christ, as thou didst in thy servant Theodore; that by their ministry and example thy people may abide in thy favour and walk in the way of truth; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit, one God, world without end. Amen.


The Epistle - 2 Timothy 2:1-5, 10.


The Gospel - St. Matthew 24:42-47.


References and Resources :

http://elvis.rowan.edu/~kilroy/JEK/09/19.html
http://en.wikipedia.org/wiki/Theodore_of_Tarsus http://www.commonprayer.org/calend/propers/theodore.cfm


Monday, September 18, 2017

George MacDonald


is not very well known in today the Rev. MacDonald had an impact on one of the greatest generations of Christian writers and apologists including C.S. Lewis, J.R.R. Tolkien and G.K. Chesterton.

Born on December 10, 1824 at Huntly, Aberdeenshire, Scotland, the son of a farmer, and one of the MacDonalds of Glen Coe, the Doric dialect of the area appears in the dialog of some of his non-fantasy novels. He was raised in the Congregationalist denomination but had problems with aspects of Calvinist doctrine, such as predestination.

MacDonald took a degree from the University of Aberdeen and then to Highbury College (London) to prepare for the ministry in the Congregational Church.

In 1850 he was appointed Pastor of Trinity Church (Arundel), but due to the lack of strict adherence to Calvinist principles in his preaching, he soon fell out of favor with that congregation. Later he moved to Manchester to do ministerial work, but had to leave for health reasons.

With leaving his full-time work in ministry, MacDonald began to spend more time writing, editing and lecturing, including a trip to the United States in 1872-1873, where he befriended Mark Twain, Henry Wadsworth Longfellow and Walt Whitman. Most of the great British and American writers of the 19th century where either acquaintances or friends of MacDonald, including Dickens and Tennyson.

MacDonald though best known for his fantasy writing, had a great impact on Christian theology and apologetics with his work Unspoken Sermons.

MacDonald died 18 September 1905 in Ashtead, Surrey, England and is Bordighera, Italy next to his wife. MacDonald's legacy was carried on by his son Greville MacDonald (a medical specialist and novelist) and his grandson Philip MacDonald (a screenwriter).


Prayer.

Heavenly Father who bestowest gifts and talents upon men, we thank thee for blessing us with those who use their gifts for thy service and glory; remember Lord thy servant George MacDonald and by his example, we may also be useful to thee with the talents that thou hast given unto us. This we ask in the name of Our Lord and Saviour, Jesus Christ. Amen.


Reference and Resources:

http://en.wikipedia.org/wiki/George_MacDonald
http://www.ccel.org/m/macdonald


Sunday, September 17, 2017

The Fourteenth Sunday after Trinity

The Collect.

ALMIGHTY and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.


The Epistle - Galatians v. 16.

I SAY then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would. But if ye be led of the Spirit, ye are not under the law. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God. But the fruit of the Spirit is love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ's have crucified the flesh with the affections and lusts.


The Gospel - St. Luke xvii. 11.

AND it came to pass, as Jesus went to Jerusalem, that he passed through the midst of Samaria and Galilee. And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: and they lifted up their voices, and said, Jesus, Master, have mercy on us. And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, and fell down on his face at his feet, giving him thanks: and he was a Samaritan. And Jesus answering said, Were there not ten cleansed? but where are the nine? There are not found that returned to give glory to God, save this stranger. And he said unto him, Arise, go thy way: thy faith hath made thee whole.


Lambert of Maastricht


b. at Maestricht between 633 and 638; d. at Liège, between 698 and 701. His parents, who belonged to the nobility, gave him a very religious education, and chose as his preceptor St. Landoaldus, priest of the cathedral church at Maestricht. Later, Lambert received instruction from St. Theodardus (668 or 669), whom he succeeded in 670 as Bishop of Maestricht.

During the calamitous days of Ebroin, Mayor of the Palace, Lambert, having defended the interests of King Childeric, was forced to flee from Maestricht. While Pharamundus administered his see, Lambert spent seven years (674-681) in the well-known Abby of Stavelot, where he edified the monks by his saintly life. In 681 Ebroin received his well-earned retribution, and Pepin of Heristal became mayor of the palace, at first of Austrasia, but in 687 of the whole domain of the Franks. Pepin, who liked Lambert, permitted him to return to Maestricht and resume the administration of his see. Some time later we find Lambert as a missionary in Toxandria, the Kempenland and Brabant of today. In order to spread the Gospel, he descended the River Meuse as far as Tiel and laboured along its banks in company with St. Willibrord, who had come from England in 691. It is very probable that Lambert came in contact with Sts. Wiro, Plechelmus, and Otger, who had built a church and monastery on the Pietersburg, later called the Odilienberg, near Roermond. St. Landrada aided Lambert in founding the Abbey of Munsterbilsen.

For several centuries a controversy has been carried on concerning the manner of the saint's death. According to tradition, Lambert became a martyr to his defence of marital fidelity. The Bollandists, Mabillon, Valois, Lecointe, Pagi and others held, however, that the saint was killed by Frankish nobles in revenge for the failure of a plundering expedition. Kurth in 1876 critically examined the centuries-old tradition and, documents in hand, proved beyond further doubt that Lambert was martyred because of his defence of the marriage tie. Pepin of Heristal lived for many years in irreproachable wedlock with the pious Plectrude, who bore him two sons. Later he entered into unlawful relations with Alpais, who became the mother of Charles Martel. When no one had the courage to remonstrate with Pepin, Lambert went to his court like another John the Baptist. Alpais, fearing that Pepin might heed the admonitions of the saint, appealed to her brother Dodo. The latter sought revenge and caused Lambert to be assassinated in the chapel of Sts. Cosmas and Damian, built by St. Monulphus at Liège. His heart was pierced by a javelin while he was at the altar. The servants of the martyr placed his remains in a vessel, descended the Meuse to Maestricht, and buried them in the cemetery of St. Peter, in the vault of his parents, Aper and Herisplindis, beneath the walls of Maestricht. Between 714 and 723, St. Hubert exhumed the remains and had them translated to Liège, whither he had transferred, presumably as early as 723, his episcopal see. The saint's feast is celebrated on 17 Sept. A large number of churches have St. Lambert as their patron.


Lambert of Maastricht - 17 September - Bishop and Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Lambert with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.


The Epistle - 2 Esdras 2:42-48.


The Gospel - St. Matthew 10:16-22.


Reference and Resources:

http://www.newadvent.org/cathen/08757a.htm
http://www.commonprayer.org/calend/propers/com_mart.cfm
http://www.commonprayer.org/calend/cal9_07.cfm?PropersYear=1662

Saturday, September 16, 2017

Ninian of Galloway

(traditionally 4th-5th century) is a Christian saint first mentioned in the 8th century as being an early missionary among the Pictish peoples of what is now Scotland. For this reason he is known as the Apostle to the Southern Picts, and there are numerous dedications to him in those parts of Scotland with a Pictish heritage, throughout the Scottish Lowlands, and in parts of Northern England with a Northumbrian heritage. In Scotland, Ninian is also known as Ringan, and as Trynnian in Northern England.


Ninian of Galloway - 16 September - Missionary and Bishop

The Collect.

O GOD, who by the preaching of thy blessed servant Ninian didst cause the light of The Gospel to shine in the land of Britain: Grant, we beseech thee, that having his life and labours in remembrance, we may show forth our thankfulness unto thee for the same by following the example of his zeal and patience; through Jesus Christ our Lord. Amen.


The Epistle - Isaiah 49:1-6.


The Gospel - St. Matthew 28:16-20.


Friday, September 15, 2017

Our Lady of Sorrows



1. The Prophecy of Simeon. (Luke 2:34-35) or the Circumcision of Christ

2. The Flight into Egypt. (Matthew 2:13)

3. The Loss of the Child Jesus in the Temple. (Luke 2:43-45)

4. Mary Meets Jesus on the Way to Calvary. (Luke 23:26)

5. Jesus Dies on the Cross. (John 19:25)

6. Mary Receives the Body of Jesus in Her Arms. (Matthew 27:57-59)

7. The Body of Jesus is Placed in the Tomb. (John 19:40-42)


The Collect

O Lord, in whose passion the sword of grief did pierce the gentle soul of the Theotokos, that so might be fulfilled the word of thy Prophet Simeon : mercifully grant that we who do call to mind her sorrows ; may be fulfilled with the blessed fruits of thy passion. Who livest and reignest with the Father and the Holy Ghost, forever and ever. Amen.

Thursday, September 14, 2017

The Exaltation of The Holy Cross

During the reign of Constantine, first Roman Emperor to profess the Christian faith, his mother Helena went to The Holy Land and there undertook to find the places especially significant to Christians. (She was helped in this by the fact that in their destructions around 135, the Romans had built pagan shrines over many of these sites.) Having located, close together, what she believed to be the sites of the Crucifixion and of the Burial (at locations that modern archaeologists think may be correct), she then had built over them the Church of the Holy Sepulchre, which was dedicated on 14 September 335.

It has become a day for recognizing the Cross (in a festal atmosphere that would be inappropriate on Good Friday) as a symbol of triumph, as a sign of Christ's victory over death, and a reminder of His promise, "And I, if I be lifted up from the earth, will draw all men unto me." (John 12:32 - KJV).


The Exaltation of the Holy Cross - 14 September

The Collect.

O GOD, who by the passion of thy blessed Son hast made the instrument of shameful death to be unto us the sign of life and peace: Grant us so to glory in the Cross of Christ, that we may gladly suffer shame and loss; for the sake of the same thy Son our Lord. Amen.


The Epistle - Philippians 2:5-11.

LET this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.


The Gospel - St. John 12:31-36.

NOW is the judgment of this world: now shall the prince of this world be cast out. And I, if I be lifted up from the earth, will draw all men unto me. This he said, signifying what death he should die. The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man? Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light.


References and Resources:

http://elvis.rowan.edu/~kilroy/JEK/09/14.html
http://www.commonprayer.org/calend/propers/holy_crs.cfm
http://en.wikipedia.org/wiki/Feast_of_the_Cross
http://www.biblegateway.com/passage/?search=John%2012:32&version=9

Wednesday, September 13, 2017

Cyprian of Carthage


Cyprian was born around 200 AD in North Africa, of pagan parents. He was a prominent trial lawyer and teacher of rhetoric. Around 246 he became a Christian, and in 248 was chosen Bishop of Carthage. A year later the persecution under the Emperor Decius began, and Cyprian went into hiding. He was severely censured for this. After the persecution had died down, it remained to consider how to deal with the lapsed, meaning with those Christians who had denied the faith under duress. Cyprian held that they ought to be received back into full communion after suitable intervals of probation and penance, adjusted to the gravity of the denial. In this he took a middle course between Novatus, who received apostates with no probation at all, and Novatian, who would not receive them back at all, and who broke communion with the rest of the Church over this issue, forming a dissident group particularly strong in Rome and Antioch. (Novatus, somewhat surprisingly, ended up joining the party of Novatian.) Cyprian, who held the same position as the Bishop of Rome on the treatment of the lapsed, wrote urging the Christians of Rome to stand with their bishop.

Later, the question arose whether baptisms performed by heretical groups ought to be recognized as valid by the Church, or whether converts from such groups ought to be rebaptized. Cyprian favored re-baptism, and Bishop Stephen of Rome did not. The resulting controversy was not resolved during Cyprian's lifetime.

During the reign of the Emperor Valerian, Carthage suffered a severe plague epidemic. Cyprian organized a program of medical relief and nursing of the sick, available to all residents, but this did not prevent the masses from being convinced that the epidemic resulted from the wrath of the gods at the spread of Christianity. Another persecution arose, and this time Cyprian did not flee. He was arrested, tried, and finally beheaded on 14 September 258. (Because 14 is Holy Cross Day, he is usually commemorated on a nearby open day.) We have an account of his trial and martyrdom.

Many of his writings have been preserved. His essay On The Unity of The Catholic Church stresses the importance of visible, concrete unity among Christians, and the role of the bishops in guaranteeing that unity. It has greatly influenced Christian thought, as have his essays and letters on Baptism and the Lord's Supper. He has been quoted both for and against the Roman Catholic claims for Papal authority.




Cyprian of Carthage - 13 September - Bishop, Churchman, Theologian, and Martyr

The Collect:

ALMIGHTY God, who didst give thy servant Cyprian boldness to confess the Name of our Saviour Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we likewise may ever be ready to give a reason for the hope that is in us, and to suffer gladly for his sake; through the same Jesus Christ our Lord. Amen.


The Epistle - 1 Peter 5:1-4, 10-11.

THE elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed: feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind; neither as being lords over God's heritage, but being examples to the flock. And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away. The God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you. To him be glory and dominion for ever and ever. Amen.



The Gospel - St. John 10:11-16.

I AM the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.


Resources and References:

http://weedon.blogspot.com/2008/09/commemoration-of-st-cyprian.html
http://saints.sqpn.com/saintc07.htm
http://elvis.rowan.edu/~kilroy/JEK/09/13.html
http://www.commonprayer.org/calend/propers/cyprian.cfm
http://en.wikipedia.org/wiki/Cyprian


Tuesday, September 12, 2017

John Henry Hobart

(September 14, 1775 – September 12, 1830) was the third Episcopal bishop of New York (1816–1830).

He vigorously promoted the extension of the Episcopal Church in Central and Western New York. He founded the General Theological Seminary in New York City and Geneva College, later renamed after him, in Geneva, in the Finger Lakes area of upstate New York.


John Henry Hobart - 12 September - Bishop and Theologian


The Collect.

O GOD, who dost ever hallow and protect thy Church: Raise up therein through thy Spirit good and faithful stewards of the mysteries of Christ, as thou didst in thy servant John Henry Hobart; that by their ministry and example thy people may abide in thy favour and walk in the way of truth; through Jesus Christ our Lord who liveth and reigneth with thee in the unity of the same Spirit ever, one God, world without end. Amen.


The Epistle - Hebrews 12: 1-2.


The Gospel - St. Matthew 25:31-40.


Reference and Resources:

http://en.wikipedia.org/wiki/John_Henry_Hobart
http://anglicanhistory.org/usa/jhhobart/index.html

Monday, September 11, 2017

Deiniol of Bangor


According to a Latin Life of Deiniol, preserved in Peniarth MS226 and transcribed in 1602 by Sir Thomas Williams of Trefriw, he was the son of Abbot Dunod Fawr, son of Pabo Post Prydain. The family, having lost their land in the North of England, were given land by the king of Powys, Cyngen ap Cadell. Dunod, embraced the religious life and founded the monastery at Bangor-is-y-coed on the Dee.

Deiniol is said to have studied under Cadoc of Llancarfan. Sir David Trevor describes Deiniol as one of the seven blessed cousins who had spent part of his early life as a hermit "on the arm of Pembrokeshire" but was called to be a bishop despite deficiencies in his formal education. Deiniol soon left Powys for Gwynedd where he founded the monastery of Bangor under the patronage of Maelgwn Gwynedd who endowed it with lands and privileges, later raising it to the rank of the official seat of a bishop, sharing a common boundary with the principality of Gwynedd. Deiniol spent the remainder of his days here as Abbot and Bishop.

He attended the Synod of Llanddewi Brefi in c. 545 with Saint David when the subject of rules for penance was being discussed. He was apparently consecrated in 545 by David. According to the Annales Cambriae Deiniol died in 584 and was buried on Bardsey Island.

His cult in North Wales was quite extensive although there are not many churches dedicated to him. 


Propers for Deiniol of Bangor - 11 September - Monastic and Bishop

The Collect

O GOD, by whose grace the blessed Deiniol of Bangor enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we may be inflamed with the same spirit of discipline and love, and ever walk before thee as children of light; through Jesus Christ our Lord. Amen.


The Epistle - Philippians 3:7-15.

HOWBEIT what things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffer the loss of all things, and do count them but dung, that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; if by any means I may attain unto the resurrection of the dead. Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus. Brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in anything ye are otherwise minded, even this shall God reveal unto you. 


The Holy The Gospel - St. Luke 12:22-37.

JESUS said unto his disciples, Therefore I say unto you. Be not anxious for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you by being anxious can add a cubit to his span of life? If ye then be not able to do that which is least, why are ye anxious for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of anxious mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall he added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also. Let your loins be girded about, and your lamps burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. 


Reference and Resources

http://www.oystermouthparish.com/st-deiniol
https://en.wikipedia.org/wiki/Deiniol


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11 September


Prayers for this day.


On an Anniversary of the Departed:

ALMIGHTY God, we remember this day before thee thy faithful servants, and we pray thee that, having opened to them the gates of larger life, thou wilt receive them more and more into thy joyful service; that they may win, with thee and thy servants everywhere, the eternal victory; through Jesus Christ our Lord. Amen.

For Our Country:

ALMIGHTY God, who hast given us this good land for our heritage; We humbly beseech thee that we may always prove ourselves a people mindful of thy favour and glad to do thy will. Bless our land with honourable industry, sound learning, and pure manners. Save us from violence, discord, and confusion; from pride and arrogancy, and from every evil way. Defend our liberties, and fashion into one united people the multitudes brought hither out of many kindreds and tongues. Endue with the spirit of wisdom those to whom in thy Name we entrust the authority of government, that there may be justice and peace at home, and that, through obedience to thy law, we may show forth thy praise among the nations of the earth. In the time of prosperity, fill our hearts with thankfulness, and in the day of trouble, suffer not our trust in thee to fail; all which we ask through Jesus Christ our Lord. Amen.

In Time of War and Tumults:

O ALMIGHTY God, the supreme Governor of all things, whose power no creature is able to resist, to whom it belongeth justly to punish sinners, and to be merciful to those who truly repent; Save and deliver us, we humbly beseech thee, from the hands of our enemies; that we, being armed with thy defence, may be preserved evermore from all perils, to glorify thee, who art the only giver of all victory; through the merits of thy Son, Jesus Christ our Lord. Amen.

For All in the Service of Our Country:

O Almighty Lord God, who neither slumberest nor sleepest; Protect and assist, we beseech thee, all those who at home or abroad, by land, by sea, or in the air, are serving this country, that they, being armed with thy defense, may be preserved evermore in all perils; and being filled with wisdom and girded with strength, may do their duty to thy honor and glory; through Jesus Christ our Lord. Amen.

Sunday, September 10, 2017

The Thirteenth Sunday after Trinity

The Collect.

ALMIGHTY and merciful God, of whose only gift it cometh that thy faithful people do unto thee true and laudable service; Grant, we beseech thee, that we may so faithfully serve thee in this life, that we fail not finally to attain thy heavenly promises; through the merits of Jesus Christ our Lord. Amen.


The Epistle - Galatians iii. 16.

TO Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise. Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one. Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.


The Gospel - St. Luke 10:23-37.

BLESSED are the eyes which see the things that ye see: for I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law? how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live. But he, willing to justify himself, said unto Jesus, And who is my neighbour? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, and went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.


Alexander Crummell


Alexander Crummell was born in New York City in 1819, and wished to study for the priesthood, but received many rebuffs because he was black. He was ordained in the Diocese of Massachusets in 1844, when he was 25 years old, but was excluded from a meeting of priests of the diocese, and decided to go to England.

After graduating from Cambridge, he went to Liberia, an African country founded under American asupices for the repatriation of freed slaves. Crummell hoped to see established in Liberia a black Christian republic, combining the best of European and African culture, and led by a Western-educated black bishop. He visited the United States and urged blacks to join him in Liberia and and swell the ranks of the Church there. His work in Liberia ran into opposition and indifference, and he returned to the United States, where he undertook the founding and strengthening of urban black congregations that would provide worship, education, and social services for their communities.

When some bishops proposed a separate missionary district for black parishes, he organized a group, now known as the Union of Black Episcopalians, to fight the proposal.

I saw Alexander Crummell first at a Wilberforce commencement season, amid its bustle and crush. Tall, frail, and black he stood, with simple dignity and an unmistakable air of good breeding. I talked with him apart, where the storming of the lusty young orators could not harm us. I spoke to him politely, then curiously, then eagerly, as I began to feel the fineness of his character,—his calm courtesy, the sweetness of his strength, and his fair blending of the hope and truth of life. Instinctively I bowed before this man, as one bows before the prophets of the world.  —  W. E. B. Du Bois, The Souls of Black Folk

Alexander Crummell - 10 September - Priest, Missionary, and Educator


The Collect.

ALMIGHTY and everlasting God, we thank thee for thy servant Alexander Crummell, whom thou didst call to preach the Gospel to the people of America and Liberia: Raise up, we pray thee, in this and every land, heralds and evangelists of thy kingdom, that thy Church may make known the unsearchable riches of Christ, and may increase with the increase of God; through the same thy Son Jesus Christ our Lord. Amen.


The Epistle - Acts 1:1-9.

THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things. while they beheld, he was taken up; and a cloud received him out of their sight.


The Gospel - St. Luke 10:1-9.

AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor pack, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.


Reference and Resources:

http://en.wikipedia.org/wiki/Alexander_Crummell
http://www.missionstclare.com/english/people/sep10.html
https://www.nyhistory.org/web/africanfreeschool/bios/alexander-crummell.html
http://plato.stanford.edu/entries/alexander-crummell/


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Saturday, September 9, 2017

Constance and Her Companions


In 1878 the American city of Memphis on the Mississippi River was struck by an epidemic of yellow fever, which so depopulated the area (5,150 Memphians died) that the city lost its charter and was not reorganized for fourteen years. Almost everyone who could afford to do so left the city and fled to higher ground away from the river. (It was not yet known that the disease was mosquito-borne, but it was observed that high and dry areas were safe.)

There were in the city several communities of nuns, Anglican and Roman Catholic, who had the opportunity of leaving, but chose to stay and nurse the sick. Most of them, thirty-eight in all, were themselves killed by the fever. One of the first to die (on 9 September 1878) was Constance, head of the (Anglican) Community of St. Mary.


Constance and Her Companions - 9 September


The Collect.

We give thee thanks and praise, O God of compassion, for the heroic witness of Constance and her companions, who, in a time of plague and pestilence, were steadfast in their care for the sick and the dying, and loved not their own lives, even unto death. Inspire in us a like love and commitment to those in need, following the example of our Savior Jesus Christ; who with thee and the Holy Ghost liveth and reigneth, one God, now and for ever. Amen.


The Epistle - 2 Corinthians 1:3-5


The Gospel - St. John 12:24-28


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/09/09.html
http://www.stmarysmemphis.org/cms/index.php?option=com_content&task=view&id=44&Itemid=142

Friday, September 8, 2017

The Nativity of the Blessed Virgin Mary


is a very early feast day of the Church, having been celebrated since the seventh century. It is important that these feasts of Mary be observed, because most, if not all, heresies stem from the denial of the Incarnation of Our Lord.

On this day let us offer thanks to God for the nativity of the Blessed Virgin Mother. As the child-bearer of the Son of God, she willingly made herself an instrument through which God brought salvation to all mankind. Pray that we, too, will heed his call, and offer ourselves up for His greater glory.


The Nativity of the Blessed Virgin Mary - 8 September

The Collect.

WE beseech thee, O Lord, pour into our hearts the abundance of thy heavenly grace: that like as the child-bearing of the Blessed Virgin Mary was unto us thy servants the beginning of salvation,, so the devout observance of her nativity may avail for the increasing of our peace. Through Jesus Christ, our Lord. Amen


The Epistle - Proverb 8:22-35.

The Lord possessed me in the beginning of his way, before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth: When he established the clouds above: when he strengthened the fountains of the deep: When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth: Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him; Rejoicing in the habitable part of his earth; and my delights were with the sons of men. Now therefore hearken unto me, O ye children: for blessed are they that keep my ways. Hear instruction, and be wise, and refuse it not. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth life, and shall obtain favour of the Lord.


The Gospel - St Matthew 1:1-16.

The book of the generation of Jesus Christ, the son of David, the son of Abraham. Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren; And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram; And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon; And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse; And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias; And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa; And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias; And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias; And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias; And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel; And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor; And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud; And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob; And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.


Reference and Resources:

http://www.episcopalnet.org/1928bcp/propers/Missal/Sep8.html
http://fatherstephen.wordpress.com/2009/09/08/the-nativity-of-the-theotokos/
http://02continuum.wordpress.com/2009/09/08/nativity-of-our-lady/
http://wordincarnate.wordpress.com/2009/09/08/all-the-world-filled-with-joy/
http://oldhundredth.blogspot.com/2009/09/september-8-nativity-of-blessed-virgin.html
http://bishopdavidsblog.blogspot.com/2009/09/nativity-of-blessed-virgin-mary.html