The Psalter (First Set of Propers)
Psalm 80
The Eightieth Psalm
Qui regis Israel.
HEAR, O thou Shepherd of Israel, thou that leadest Joseph like a flock; * show thyself also, thou that sittest upon the Cherubim.
Before Ephraim, Benjamin, and Manasseh, * stir up thy strength, and come and help us.
Turn us again, O God; * show the light of thy countenance, and we shall be whole.
O LORD God of hosts, * how long wilt thou be angry with thy people that prayeth?
Thou feedest them with the bread of tears, * and givest them plenteousness of tears to drink.
Thou hast made us a very strife unto our neighbours, * and our enemies laugh us to scorn.
Turn us again, thou God of hosts; * show the light of thy countenance, and we shall be whole.
Thou hast brought a vine out of Egypt; * thou hast cast out the heathen, and planted it.
Thou madest room for it; * and when it had taken root, it filled the land.
The hills were covered with the shadow of it, * and the boughs thereof were like the goodly cedar-trees.
She stretched out her branches unto the sea, * and her boughs unto the River.
Why hast thou then broken down her hedge, * that all they that go by pluck off her grapes?
The wild boar out of the wood doth root it up, * and the wild beasts of the field devour it.
Turn thee again, thou God of hosts, look down from heaven, * behold, and visit this vine;
And the place of the vineyard that thy right hand hath planted, * and the branch that thou madest so strong for thyself.
It is burnt with fire, and cut down; * and they shall perish at the rebuke of thy countenance.
Let thy hand be upon the man of thy right hand, * and upon the son of man, whom thou madest so strong for thine own self.
And so will not we go back from thee: * let us live, and we shall call upon thy Name.
Turn us again, O LORD God of hosts; * show the light of thy countenance, and we shall be whole.
The Psalter (Second Set of Propers)
Psalm 103
The One Hundred Third Psalm
Benedic, anima mea.
PRAISE the LORD, O my soul; * and all that is within me, praise his holy Name.
Praise the LORD, O my soul, * and forget not all his benefits:
Who forgiveth all thy sin, * and healeth all thine infirmities;
Who saveth thy life from destruction, * and crowneth thee with mercy and loving-kindness;
Who satisfieth thy mouth with good things, * making thee young and lusty as an eagle.
The LORD executeth righteousness and judgment * for all them that are oppressed with wrong.
He showed his ways unto Moses, * his works unto the children of Israel.
The LORD is full of compassion and mercy, * long-suffering, and of great goodness.
He will not alway be chiding; * neither keepeth he his anger for ever.
He hath not dealt with us after our sins; * nor rewarded us according to our wickednesses.
For look how high the heaven is in comparison of the earth; * so great is his mercy also toward them that fear him.
Look how wide also the east is from the west; * so far hath he set our sins from us.
Yea, like as a father pitieth his own children; * even so is the LORD merciful unto them that fear him.
For he knoweth whereof we are made; * he remembereth that we are but dust.
The days of man are but as grass; * for he flourisheth as a flower of the field.
For as soon as the wind goeth over it, it is gone; * and the place thereof shall know it no more.
But the merciful goodness of the LORD endureth for ever and ever upon them that fear him; * and his righteousness upon children's children;
Even upon such as keep his covenant, * and think upon his commandments to do them.
The LORD hath prepared his seat in heaven, * and his kingdom ruleth over all.
O praise the LORD, ye angels of his, ye that excel in strength; * ye that fulfil his commandment, and hearken unto the voice of his word.
O praise the LORD, all ye his hosts; * ye servants of his that do his pleasure.
O speak good of the LORD, all ye works of his, in all places of his dominion: * praise thou the LORD, O my soul.
The Psalter (Third Set of Propers)
Psalm 19
The Nineteenth Psalm
Caeli enarrant.
THE heavens declare the glory of God; * and the firmament showeth his handy-work.
One day telleth another; * and one night certifieth another.
There is neither speech nor language; * but their voices are heard among them.
Their sound is gone out into all lands; * and their words into the ends of the world.
In them hath he set a tabernacle for the sun; * which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course.
It goeth forth from the uttermost part of the heaven, and runneth about unto the end of it again; * and there is nothing hid from the heat thereof.
The law of the LORD is an undefiled law, converting the soul; * the testimony of the LORD is sure, and giveth wisdom unto the simple.
The statutes of the LORD are right, and rejoice the heart; * the commandment of the LORD is pure, and giveth light unto the eyes.
The fear of the LORD is clean, and endureth forever; * the judgments of the LORD are true, and righteous altogether.
More to be desired are they than gold, yea, than much fine gold; * sweeter also than honey, and the honeycomb.
Moreover, by them is thy servant taught; * and in keeping of them there is great reward.
Who can tell how oft he offendeth? * O cleanse thou me from my secret faults.
Keep thy servant also from presumptuous sins, lest they get the dominion over me; * so shall I be undefiled, and innocent from the great offence.
Let the words of my mouth, and the meditation of my heart, be alway acceptable in thy sight, * O LORD, my strength and my redeemer.
Psalm 46
The Forty-Sixth Psalm
Deus noster refugium.
GOD is our hope and strength, * a very present help in trouble.
Therefore will we not fear, though the earth be moved, * and though the hills be carried into the midst of the sea;
Though the waters thereof rage and swell, * and though the mountains shake at the tempest of the same.
There is a river, the streams whereof make glad the city of God; * the holy place of the tabernacle of the Most Highest.
God is in the midst of her, therefore shall she not be removed; * God shall help her, and that right early.
The nations make much ado, and the kingdoms are moved; * but God hath showed his voice, and the earth shall melt away.
The LORD of hosts is with us; * the God of Jacob is our refuge.
O come hither, and behold the works of the LORD, * what destruction he hath brought upon the earth.
He maketh wars to cease in all the world; * he breaketh the bow, and knappeth the spear in sunder, and burneth the chariots in the fire.
Be still then, and know that I am God: * I will be exalted among the nations, and I will be exalted in the earth.
The LORD of hosts is with us; * the God of Jacob is our refuge.
First Set of Propers Second Set of Propers Third Set of Propers
The First Lesson (First Set of Propers)
Jeremiah 5:7-19
How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses. They were as fed horses in the morning: every one neighed after his neighbour's wife. Shall I not visit for these things? saith the Lord: and shall not my soul be avenged on such a nation as this? Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the Lord's. For the house of Israel and the house of Judah have dealt very treacherously against me, saith the Lord. They have belied the Lord, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine: And the prophets shall become wind, and the word is not in them: thus shall it be done unto them. Wherefore thus saith the Lord God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them. Lo, I will bring a nation upon you from far, O house of Israel, saith the Lord: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say. Their quiver is as an open sepulchre, they are all mighty men. And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword. Nevertheless in those days, saith the Lord, I will not make a full end with you. And it shall come to pass, when ye shall say, Wherefore doeth the Lord our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
The First Lesson (Second Set of Propers)
Wisdom 12:12-19
For who shall say, What hast thou done? or who shall withstand thy judgment? or who shall accuse thee for the nations that perish, whom thou made? or who shall come to stand against thee, to be revenged for the unrighteous men? For neither is there any God but thou that careth for all, to whom thou mightest shew that thy judgment is not unright. Neither shall king or tyrant be able to set his face against thee for any whom thou hast punished. Forsomuch then as thou art righteous thyself, thou orderest all things righteously: thinking it not agreeable with thy power to condemn him that hath not deserved to be punished. For thy power is the beginning of righteousness, and because thou art the Lord of all, it maketh thee to be gracious unto all. For when men will not believe that thou art of a full power, thou shewest thy strength, and among them that know it thou makest their boldness manifest. But thou, mastering thy power, judgest with equity, and orderest us with great favour: for thou mayest use power when thou wilt. But by such works hast thou taught thy people that the just man should be merciful, and hast made thy children to be of a good hope that thou givest repentance for sins.
The First Lesson (Third Set of Propers)
I Kings 21:1-22
And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria. And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money. And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee. And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread. But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread? And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard. And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite. So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth. And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people: And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die. And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them. They proclaimed a fast, and set Naboth on high among the people. And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died. Then they sent to Jezebel, saying, Naboth is stoned, and is dead. And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead. And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it. And the word of the Lord came to Elijah the Tishbite, saying, Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it. And thou shalt speak unto him, saying, Thus saith the Lord, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the Lord, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine. And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee; because thou hast sold thyself to work evil in the sight of the Lord. Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel, And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
First Set of Propers Second Set of Propers Third Set of Propers
The Second Lesson (First Set of Propers)
II Corinthians 13
This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established. I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare: Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you. For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you. Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? But I trust that ye shall know that we are not reprobates. Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates. For we can do nothing against the truth, but for the truth. For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection. Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction. Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. Greet one another with an holy kiss. All the saints salute you. The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
The Second Lesson (Second Set of Propers)
St. Matthew 9:1-8
And he entered into a ship, and passed over, and came into his own city. And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee. And, behold, certain of the scribes said within themselves, This man blasphemeth. And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house. And he arose, and departed to his house. But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
The Second Lesson (Third Set of Propers)
Acts 22:24 - 23:11
The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him. And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned? When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman. Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea. And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born. Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him. On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them. And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day. And the high priest Ananias commanded them that stood by him to smite him on the mouth. Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law? And they that stood by said, Revilest thou God's high priest? Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question. And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both. And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God. And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle. And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
The Payers and Collects
Nineteenth Sunday after Trinity
O GOD, forasmuch as without thee we are not able to please thee; Mercifully grant that thy Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord. Amen.
O GRACIOUS Father, we humbly beseech thee for thy holy Catholic Church; that thou wouldest be pleased to fill it with all truth, in all peace. Where it is corrupt, purify it; where it is in error, direct it; where in any thing it is amiss, reform it. Where it is right, establish it; where it is in want, provide for it; where it is divided, reunite it; for the sake of him who died and rose again, and ever liveth to make intercession for us, Jesus Christ, thy Son, our Lord. Amen.
Thomas of Hereford - Teacher and Bishop
Accept, O Lord, our intercessions for all mankind. Let the light of thy Gospel shine upon all nations; and may as many as have received it, live as becomes it. Be gracious unto thy Church; and grant that every member of the same, in his vocation and ministry, may serve thee faithfully. Bless all in authority over us; and so rule their hearts and strengthen their hands, that they may punish wickedness and vice, and maintain thy true religion and virtue. Send down thy blessings, temporal and spiritual, upon all our relations, friends, and neighbours. Reward all who have done us good, and pardon all those who have done or wish us evil, and give them repentance and better minds. Be merciful to all who are in any trouble; and do thou, the God of pity, administer to them according to their several necessities; for his sake who went about doing good, thy Son our Saviour Jesus Christ. Amen.
TO our prayers, O Lord, we join our unfeigned thanks for all thy mercies; for our being, our reason, and all other endowments and faculties of soul and body; for our health, friends, food, and raiment, and all the other comforts and conveniences of life. Above all, we adore thy mercy in sending thy only Son into the world, to redeem us from sin and eternal death, and in giving us the knowledge and sense of our duty towards thee. We bless thee for thy patience with us, notwithstanding our many and great provocations; for all the directions, assistances, and comforts of thy Holy Spirit; for thy continual care and watchful providence over us through the whole course of our lives; and particularly for the mercies and benefits of the past day; beseeching thee to continue these thy blessings to us, and to give us grace to show our thankfulness in a sincere obedience to his laws, through whose merits and intercession we received them all, thy Son our Saviour Jesus Christ. Amen.
IN particular, we beseech thee to continue thy gracious protection to us this night. Defend us from all dangers and mischiefs, and from the fear of them; that we may enjoy such refreshing sleep as may fit us for the duties of the coming day. And grant us grace always to live in such a state that we may never be afraid to die; so that, living and dying, we may be thine, through the merits and satisfaction of thy Son Christ Jesus, in whose Name we offer up these our imperfect prayers. Amen.
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