Scholastica

(c. 480 - 543) was born in Italy, she was the twin sister of Benedict of Nursia.

Gregory the Great, in his Dialogues, tells us that she was a nun and leader of a community for women at Plombariola about five miles from Benedict's abbey at Monte Cassino. We do not know what rule this community followed, although it seems most likely it was the Rule of St. Benedict.

Scholastica was dedicated to God from a young age (some tellings of her story indicate that she preceded Benedict in godliness, and he came to holiness after she did, and in her wake). The most commonly told story about her is that Benedict would, once a year, go and visit his sister at her abbey, and they would spend the day worshiping together and discussing sacred texts and issues.

At the end of the day, they had supper and continued their conversation. When Benedict indicated it was time for him to leave, she protested, and begged him to stay with her for the evening so they could continue their discussions. He refused, insisting that he needed to return to his cell. At that point, Scholastica closed her hands in prayer, and after a moment, a wild storm started outside of the guest house in which they were housed. Benedict asked, "What have you done?", to which she replied, "I asked you and you would not listen; so I asked my God and he did listen. So now go off, if you can, leave me and return to your monastery."

Benedict was unable to return to his monastery, and they spent the night in discussion. According to St. Gregory's Dialogues, three days later, from his cell, he saw his sister's soul leaving the earth and ascending to heaven in the form of a shining white dove.


Propers for Scholastica - Abbess

The Collect.

O GOD, who didst reveal in a vision the soul of blessed Scholastica thy Virgin entering heaven in the likeness of a dove, that thou mightest show the way of the undefiled: grant us by the aid of her merits and prayers so innocently to live, that we may worthily attain unto joys eternal. Through Jesus Christ thy Son our Lord, who livest and reignest with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.


The Epistle - Philippians 3:7-15.

HOWBEIT what things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffer the loss of all things, and do count them but dung, that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; if by any means I may attain unto the resurrection of the dead. Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus. Brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in anything ye are otherwise minded, even this shall God reveal unto you.


The Gospel - St. Luke 12:22-37.

JESUS said unto his disciples, Therefore I say unto you. Be not anxious for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you by being anxious can add a cubit to his span of life? If ye then be not able to do that which is least, why are ye anxious for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of anxious mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall he added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also. Let your loins be girded about, and your lamps burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.


Reference and Resources:

http://www.commonprayer.org/calend/propers/scholas.cfm
http://en.wikipedia.org/wiki/St._Scholastica

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