St. Catherine of Siena

Saint Catherine of Siena (March 25, 1347 - April 29, 1380) was a Dominican Tertiary (lay affiliate) of the Dominican Order. Catherine was the 23rd child out of 25 (her twin sister, the 24th, died at birth); her parents were Giacomo di Benincasa, a cloth-dyer, and his wife, Lapa Piagenti, daughter of a local poet.

A native of Siena, Catherine received no formal education. At the age of six, she had a vision of Christ in glory, surrounded by His saints, from that time on, she spent most of her time in prayer and meditation, at the age of seven she consecrated her virginity to Christ, despite the opposition of her parents, who wanted her to be more like the average girl of her social class. Eventually they gave in, and at the age of sixteen she joined the Third Order of St. Dominic (First Order = friars, Second Order = nuns, Third Order = laypersons), where she became a nurse, caring for patients with leprosy and advanced cancer whom other nurses disliked to treat. As a tertiary, Catherine lived at home rather than in a convent, and she practiced acts of mortification there which a prioress would probably not have permitted. She is especially famous for fasting by living for long periods of time on nothing but the Blessed Sacrament.

She began to acquire a reputation as a person of insight and sound judgment, and many persons from all walks of life sought her spiritual advice, both in person and by letter. (We have a book containing about four hundred letters from her to bishops, kings, scholars, merchants, and obscure peasants.) She persuaded many priests who were living in luxury to give away their goods and to live simply.

In about 1366, Catherine experienced what she described in her letters as a 'Mystical Marriage' with Jesus, after which she began to tend the sick and serve the poor. In 1370 she received a series of visions of Hell, Purgatory, and Heaven, after which she heard a command to leave her withdrawn life and enter the public life of the world. She began to write letters to men and women in authority, especially begging for peace between the republics and principalities of Italy and for the return of the Papacy from Avignon to Rome. She carried on a long correspondence with Pope Gregory XI, also asking him to reform the clergy and the administration of the Papal States.

In June of 1376 Catherine went to Avignon herself as ambassador of Florence to make peace with the Papal States, but was unsuccessful. She impressed the Pope so much, however, that he returned his administration to Rome in January of 1377. During the Western Schism of 1378 she was an adherent of Pope Urban VI, who summoned her to Rome where she lived until her death in 1380.

Catherine's letters are considered one of the great works of early Tuscan literature. More than 300 letters have survived. In her letters to the Pope, she often referred to him affectionately as "Papa" or "Daddy" ("Babbo" in Italian). Her major work is the Dialogue of divine providence.

Catherine is known (1) as a mystic, a contemplative who devoted herself to prayer, (2) as a humanitarian, a nurse who undertook to alleviate the suffering of the poor and the sick; (3) as an activist, a renewer of Church and society, who took a strong stand on the issues affecting society in her day, and who never hesitated (in the old Quaker phrase) "to speak truth to power"; (4) as an adviser and counselor, with a wide range of interests, who always made time for troubled and uncertain persons who told her their problems -- large and trivial, religious and secular.

Pope Pius II canonized Catherine in 1461. Her feast day is April 29 in the new Roman calendar and April 30 in the traditional Roman calendar. This date is observed by various Christians including Anglicans and Lutherans although many refer to such days as commemorations and such. Pope Paul VI bestowed on her in 1970 the title of Doctor of the Church - making her the first woman, along with Saint Teresa of Ávila, ever to receive this honor. In 1999 Pope John Paul II made her one of Europe's patron saints. Saint Catherine is also the patroness of the historically Catholic American sorority, Theta Phi Alpha.

St. Catherine is the patron saint of fire prevention and Italy. Her great learning earned her the title Doctor of the Church and she used her wisdom to challenge the authorities on matters she was passionate about. Her ability to engage important issues with Popes was a highly unusual and controversial role for women of her time.

Propers for Catherine of Sienna

The Collect.

ALMIGHTY and everlasting God, who didst enkindle the flame of thy love in the heart of thy servant Catherine: Grant to us thy humble servants, the same faith and power of Love; that, as we rejoice in her triumph, we may profit by her example; through Jesus Christ our Lord. Amen.

The Epistle - Hebrews 12:1-2.

SEEING we also are compassed about with so great a of cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

The Gospel - St. Matthew 25:31-40.

WHEN the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the lease of these my brethren, ye have done it unto me.

Reference and Resources:

http://en.wikipedia.org/wiki/Catherine_of_Sienna

http://elvis.rowan.edu/~kilroy/jek/home.html

http://www.crossroadsinitiative.com/library_author/60/St._Catherine_of_Siena.html

The Martyrs of Lazeti and of Georgia

On this day we remember those Christians of the east martyred by the followers of Mohammed that had invaded the region.

The Laz and Georgian peoples are inhabitants of the Black Sea region and trace their Christian heritage back to the Apostle Andrew and are numbered as some of the first Christians outside of the Old Roman Empire.

In the first half of the 17th century the region was invaded by Mohammedan Turks and Persians in a bid to build their empires. Those people who resided in captured areas were faced with the choice of conversion to Islam or death, many brave Christians perished by the sword rather than denounce their faith in Christ.


Propers for the Martyrs of Lazeti and Georgia
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The Collect.

O Almighty God, by whose grace and power thy holy martyrs of Lazeti and Georgia triumphed over suffering and were faithful even unto death: Grant us, who now remember them with thanksgiving, to be so faithful in our witness to thee in this world, that we may receive with them the crown of life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.


The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.


The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.


Reference and Resources:
http://ocafs.oca.org/FeastSaintsViewer.asp?FSID=500
http://www.commonprayer.org/calend/propers/com_mart.cfm

The Rogation Days

Being the Three Days before Ascension Day
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The Collect.

ALMIGHTY God, Lord of heaven and earth; We beseech thee to pour forth thy blessing upon this land, and to give us a fruitful season; that we, constantly receiving thy bounty, may evermore give thanks unto thee in thy holy Church; through Jesus Christ our Lord. Amen.


The Epistle - Ezekiel xxxiv. 25.

I WILL make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods. And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing. And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them. And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid. And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more. Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD. And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.


The Gospel - St. Luke xi. 5.

JESUS said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves; for a friend of mine in his journey is come to me, and I have nothing to set before him? and he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee. I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth. And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?

HOMILY FOR ROGATION WEEK.

The Fifth Sunday after Easter (Rogation Sunday)

The Collect.

O LORD, from whom all good things do come; Grant to us thy humble servants, that by thy holy inspiration we may think those things that are good, and by thy merciful guiding may perform the same; through our Lord Jesus Christ. Amen.


The Epistle - St. James i. 22.

BE ye doers of the word, and not hearers only, deceiving your own selves. For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass: for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.


The Gospel - St. John xvi. 23.

VERILY, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you. Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father. At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: for the Father himself loveth you, because ye have loved me, and have believed that I came out from God. I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father. His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb. Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God. Jesus answered them, Do ye now believe? Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Saint Stephen of Perm

(Russian : Стефан Пермский / Stefan Perms, also spelled "Stephan") (1340 – 1396)was a fourteenth century missionary credited with the conversion of the Komi Permyaks to Christianity and the establishment of the Bishopric of Perm'. Stephen also created the Old Permic script, which makes him the founding-father of Permian written tradition.

Saint Stephen, was born around the year 1340 into the family of Simeon, a cleric of the Ustiug cathedral. He was greatly influenced by his pious mother Maria. Endowed with great abilities, he already displayed an unusual zeal for the service of the Church: in a single year he learned to read the Holy Books and he assisted his father in church during services, fulfilling the duty of canonarch, and also that of reader.

Stephen took his monastic vows in Rostov, where he learned Greek and learned his trade as a copyist. In the year 1376, he voyaged to lands along the Vychegda and Vym' rivers, and it was then that he engaged in the conversion of the Zyriane (Komi peoples). Rather than imposing the Latin or Church Slavonic on the indigenous pagan populace, as all the contemporary missionaries did, Stephen learned their language and traditions and worked out a distinct writing system for their use. Although his destruction of pagan idols (e.g., holy birches) earned him the wrath of some Permians, Pimen, the Metropolitan of All Rus', created him as the first bishop of Perm'.

In the year 1395 St Stephen again went to Moscow on affairs of his flock, and died there. His body was placed in the Church of the Transfiguration in the Moscow Kremlin. The Zyrians bitterly lamented the death of their archpastor. They earnestly entreated the Moscow prince and the Metropolitan to send the body of their patron back to Perm, but Moscow did not wish to part with the relics of the saint.

The historian Serge Zenkovsky wrote that St. Stephen of Perm, along with Epiphanius the Wise, St. Sergius of Radonezh, and the great painter Andrei Rublev signified "the Russian spiritual and cultural revival of the late fourteenth and early fifteenth century." Indeed, Stephen's life encapsulates both the political and religious expansion of "Muscovite" Russia. Stephen's life was in fact commemorated in the writings of the aforementioned Epiphanius, who famously wrote the Panegyric to Saint Stephen of Perm, a text with praises Stephen for his evangelical activities, and styles him the "creator of Permian letters"

Propers for St. Stephen of Perm - Missionary, Bishop and Teacher
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The Collect.

ALMIGHTY and everlasting God, we thank thee for thy servant Stephen of Perm, whom thou didst call to preach the Gospel to the Zyrians: Raise up, we pray thee, in this and every land, heralds and evangelists of thy kingdom, that thy Church may make known the unsearchable riches of Christ, and may increase with the increase of God; through the same thy Son Jesus Christ our Lord. Amen.


The Epistle - Acts 1:1-9.

THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things. while they beheld, he was taken up; and a cloud received him out of their sight.


The Gospel - St. Luke 10:1-9.

AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor pack, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.

Reference and Resources:
http://en.wikipedia.org/wiki/Stephen_of_Perm
http://ocafs.oca.org/FeastSaintsViewer.asp?FSID=101208
http://www.commonprayer.org/calend/propers/com_miss.cfm

St. Mark the Evangelist

The book of Acts mentions a Mark, or John Mark, a kinsman of Barnabas (Col 4:10). The house of his mother Mary was a meeting place for Christians in Jerusalem (Acts 12:12). When Paul and Barnabas, who had been in Antioch, came to Jerusalem, they brought Mark back to Antioch with them (12:25), and he accompanied them on their first missionary journey (13:5), but left them prematurely and returned to Jerusalem (13:13). When Paul and Barnabas were about to set out on a second missionary journey, Barnabas proposed to take Mark, but Paul thought him unreliable, so that eventually Barnabas made one journey taking Mark, and Paul another journey taking Silas (15:36-40). Mark is not mentioned again in Acts. However, it appears that he became more reliable, for Paul mentions him as a trusted assistant in Colossians 4:10 and again in 2 Timothy 4:11.

The Apostle Peter had a co-worker whom he refers to as "my son Mark" (1 Peter 5:13). Papias, an early second century writer, in describing the origins of the Gospels, tells us that Mark was the "interpreter" of Peter, and that he wrote down ("but not in order") the stories that he had heard Peter tell in his preaching about the life and teachings of Jesus.

The Gospel of Mark, in describing the arrest of Jesus (14:51f), speaks of a young man who followed the arresting party, wearing only a linen cloth wrapped around his body, whom the arresting party tried to seize, but who left the cloth in their hands and fled naked. It is speculated that this young man was the writer himself, since the detail is hardly worth mentioning if he were not.

Tradition has it that after the death of Peter, Mark left Rome and went to preach in Alexandria, Egypt, where he was eventually martyred. St Mark is also believed to be the first Pope of Alexandria by both the Coptic Orthodox Church and the Greek Church of Alexandria, and thus the founder of Christianity in Africa.

It is natural to identify the John Mark of Acts with the Gospel-writer and interpreter of Peter, and this identification is standard in liturgical references to Mark. However, "Mark" is the commonest of Latin first names, and they may well have been separate persons.

Mark's symbol in art is a Lion, usually winged. In the book of Revelation, the visionary sees about the throne of God four winged creatures: a lion, an ox, a man, and an eagle. (Compare with the cherubs in Ezek 1 and 10.) It has customarily been supposed that these represent the four Gospels, or the four Evangelists (Gospel-writers). One way of matching them is to say that the man stands for Matthew, whose narrative begins with the human genealogy of Jesus; that the lion stands for Mark, whose narrative begins with John the Baptist crying out in the desert (a lion roars in the desert); that the ox, a sacrificial animal, stands for Luke, whose narrative begins in the Temple, and that the eagle stands for John, whose narrative begins in Heaven, with the eternal Word. How old this correspondence is I do not know. I have seen it in an illustrated Gospel-book from the early 800's. An alternative assignment, which I think to be far more recent, calls Matthew the lion (because he portrays Christ as the Messiah, the fulfillment of Jewish prophecy, "the lion of the tribe of Judah"), Mark the ox (because he portrays Christ the servant, constantly doing the work for which he was sent), Luke the man (because he portrays the humanity and compassion of Christ), and John the eagle (because he portrays Christ as the eternal Word, who came down from Heaven).

Propers for Mark the Evangelist - Apostle and Martyr
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The Collect.

O ALMIGHTY God, who hast instructed thy holy Church with the heavenly
doctrine of thy Evangelist Saint Mark; Give us grace that. being not like
children carried away with every blast of vain doctrine, we may be established
in the truth of thy holy Gospel; through Jesus Christ our Lord. Amen.


The Epistle - Ephes. iv. 7.

UNTO every one of us is given grace according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ: that we hence-forth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.


The Gospel - St. John xv. 1.

I AM the true vine, and my Father is the husband-man. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit. Now ye are clean through the word which I have spoken unto you. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye,
except ye abide in me. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them. and cast them into the fire, and they are burned. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. These things have I spoken unto you, that my joy might remain.

Reference and Resources:
http://www.commonprayer.org/calend/propers/s_mark.cfm
http://elvis.rowan.edu/~kilroy/JEK/04/25.html
http://en.wikipedia.org/wiki/Mark_the_Evangelist

Is There a Correlation? Me Thinks So.

U.S. Pastor Given More Than 3 Years in Prison for Bringing Rifle Shells Into Russia.

and

At Expense of All Others, Putin Picks a Church.

I don't think Rev. Miles got three years for smuggling ONE box of rifle cartridges into Russia, he got three years for proselytizing in Siberia.

The Martyrs of Armenia

We should always remember the past, for if we do not it is bound to repeat itself. In light of the recent attacks on Christians in Turkey we must remember what happened to the Christian-Armenian minority in the last century.

Resources:

http://en.wikipedia.org/wiki/Armenian_Genocide

http://www.armenian-genocide.org/


The Martyrs of Armenia 24 April 1915

Armenia is located at the east end of modern Turkey, with some of its traditional territory now in Turkey and some across the border in the former Soviet Union. The Armenians were converted to Christianity around 280 or 290, and are accounted the first country to become predominantly Christian. Their country is located at a spot where empires have clashed for centuries, and they have often been caught in the middle. For centuries they have been dominated by their Muslim neighbors, most recently the Turks of the Ottoman Empire.

The Turks were concerned about the possibility of an Armenian revolt. In 1895 and 1896 the Turkish Army killed about 100,000 Armenian civilians. Then in 1915, early in World War I, with Turkey fighting on the side of Germany and Austria-Hungary, and Russia fighting in alliance with the British and French on the other side, the Turkish government accused the Armenians of plotting with the Russians to assist a Russian invasion of Turkey. That spring, around 600,000 Armenians were killed by the Turkish Army, in an attempt to exterminate the Armenians completely. Much of the slaughter took place on 24 April 1915. The survivors were driven eastward and escaped into Russia. On 29 November 1920, most of Armenia was annexed by the Soviet Union.

It is sometimes said that the issues here were national, political, and ethnic rather than religious, and that the victims therefore do no qualify as martyrs. However, many of the Armenians, when about to be killed, were given the option of saving their lives by converting to Islam. Few did.

---- James Kiefer

Prayer

O Almighty God, by whose grace and power thy holy martyrs of Armenia triumphed over suffering and were faithful even unto death: Grant us, who now remember them with thanksgiving, to be so faithful in our witness to thee in this world, that we may receive with them the crown of life; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

Wasn't This Done Before?

In his upcoming biography of Jesus, "Basic Instinct" director Paul Verhoeven will make the shocking claim that Christ probably was the son of Mary and a Roman soldier who raped her during the Jewish uprising in Galilee.......The Rest of the Story.

Didn't someone already do a movie like this????

Oh Yes...now I remember......






Maybe this guy should stick to making thriller/exploitation movies and leave this material to professional researchers. Another hack who thinks he can mould history to his perception.

St. George

St. George

Soldier and Martyr - Patron Saint of England

George is a soldier and martyr who suffered around 303 at Lydda (Diospolis) in Palestine. The earliest surviving record of him is a church inscription in Syria, dated about 346. Commemorations of him are numerous, early, and widespread. However, no details of his life are known. In 495 his name appears on a list of "good men, justly remembered, whose good deeds are known only to God." The best-known story about him is that he rescued a beautiful princess in Libya by killing a dragon. It should be noted that this story is unknown before the appearance in 1265 of a romance called the Golden Legend (Legendum Aureum), translated into English in 1483.

When the soldiers of the First Crusade were besieging Antioch in 1098, they had a vision of George and Demetrius (a deacon of Sirmium in Serbia, martyred under Maximian, and referred to as a "soldier of Christ," from which he was often understood to be a literal soldier) encouraging them to maintain the siege, which ultimately proved successful. Richard I ("the Lion-Heart") of England, who fought in the Holy Land in 1191-1192, placed himself and his army under George's protection, and with the return home of the Crusaders, the popularity of George in England increased greatly. Edward III founded the Order of the Garter in 1348 under his patronage, his banner (a red cross on a white field) began to be used as the English national flag in 1284, and in 1415 Henry V spoke of him to rally the troops before the battle of Agincourt ("Once more unto the breach, dear friends, once more, or close the wall up with our English dead!" and the English troops are rallied with the cry “God for Harry, England and St George.”), and in the years following George was regarded as the special patron of England, of soldiers, and of the Boy Scouts, as well as of Venice, Genoa, Portugal, and Catalonia. He is also remembered with enthusiasm in many parts of the East Orthodox Church. He is a principal character in Edmund Spenser's allegorical poem The Faerie Queene, written in the late 1500's.

Propers for St. George

The Collect

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr George with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:16-22

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Anselm of Canterbury

Saint Anselm of Canterbury (1033 – April 21, 1109) was an Italian medieval philosopher, theologian, and church official who held the office of Archbishop of Canterbury from 1093 to 1109. Called the founder of scholasticism, he is famous as the originator of the ontological argument for the existence of God and as the archbishop who openly opposed the Crusades.

Propers for Anselm, Archbishop of Canterbury
------------------------------

The Collect.

O GOD, who hast enlightened thy Church by the teaching of thy servant Anselm: Enrich us evermore, we beseech thee, with thy heavenly grace, and raise up faithful witnesses who by their life and doctrine will set forth the truth of thy salvation; through Jesus Christ our Lord. Amen.


The Epistle - Romans 1:16-20.

FOR I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are dearly seen, being understood by the things that are made, even his eternal power and Godhead.


The Gospel - St. John 7:16-18; 8:12.

JESUS answered them, and said, My doctrine is not mine, but his that sent me. If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him. Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.


Reference and Resources:
http://en.wikipedia.org/wiki/Anselm_of_canterbury
http://www.commonprayer.org/calend/propers/anselm.cfm
http://elvis.rowan.edu/~kilroy/JEK/04/21.html

The Fourth Sunday after Easter

The Collect.

O ALMIGHTY God, who alone canst order the unruly wills and affections of sinful men; Grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord. Amen.


The Epistle - St. James i. 17.

EVERY good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of first-fruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.


The Gospel - St. John xvi. 5.

JESUS said unto his disciples, Now I go my way to him that sent me; and none of you asketh me, Whither goest thou? But because I have said these things unto you, sorrow hath filled your heart. Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: of sin, because they believe not on me; of righteousness, because I go to my Father, and ye see me no more; of judgment, because the prince of this world is judged. I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

A Note From the Rev. Dr. Peter Toon

From the Prayer Book Society - USA Blog

For over five years I have sent out tracts, meditations, and short studies; and several thousands of them are stored here and there. Not a few made their way into magazines and parish bulletins; some were sent on to people all over the world, and yet others became the first draft of part of a booklet or book. Happily most of these thousands of 1,000-word pieces are now forgotten.

This will be my last missive into cyber space—i.e., sending out in bulk, via the web, of a short message. I am retiring from this activity, which I have enjoyed and which has kept me alert and busy! There is much going through my mind that I could write about but the time is right now to stop where I have still much to say!

Also I shall be retiring later in 2008 from editing The Mandate (which I have done for 12 years) for The Prayer Book Society of the U.S.A. Further, my term as President of the PBS of the USA and Board membership run out this year. I rejoice to see a team of much younger persons taking the helm at the PBS.

As some of you know, I have had several major setbacks to my bodily health recently. Happily, I am not confined to bed and do seek to work a normal day! But I have not got the physical stamina that I had a year or six months ago.

In a few days time, I am due to spend 3 days as an outpatient at Boston University Hospital, at its specialized Amyloidosis Research and Treatment Center. Amyloid is a rogue protein produced by the human body, which seems only to exist in order to seek to injure or destroy primary bodily organs like brain, heart, kidneys and so on. Why, and how, one gets this rare disease, which affects only a minute proportion of the population, is a mystery. (But see the Service for the Visitation of the Sick in The BCP 1662 for a clue as to the why for baptized Christians!) Specialist centers dealing with it are very few in the U.S.A. and there are none in the Pacific NW, where we live. Thus the visit to Boston on the East Coast is going to where we know the experts are.

There is no known cure for this disease, but there are ways of slowing down or stopping its effects in those persons, where it is not already too advanced.

Thank you for your interest and attention. In your charity, kindly remember us in your prayers.

Goodbye and God bless you,

Peter - drpetertoon@yahoo.com Easter III, 2008

I would ask that you please remember Dr. Toon in your prayers and maybe drop him a line of encouragement and to thank him for his efforts in maintaining the last orthodox American Book of Common Prayer.

St. Alphege of Canterbury

Alphege (Elphege, AElfheah) was born about 953, during the second major period of Viking raids against England. He became first a monk and then a hermit, and then was appointed Abbot of Bath. In 984 he became Bishop of Westminster. In 994 King Ethelred the Unready sent him to parley with the Danish invaders Anlaf and Swein. The Anglo-Saxons paid tribute, but Anlaf became a Christian and swore never to invade England again. He never did. In that same year Alphege brought the newly baptized King Olaf Tryggvason of Norway to a peaceful meeting with King Ethelred, and to his confirmation at Andover. (Remark: "Unready" does not mean that the king was often unprepared; it means that he was headstrong and stubborn, and would not accept "rede," meaning counsel or advice.)

In 1005 Alphege became Archbishop of Canterbury. In 1011 the Danes overran much of southern England. The payment of the tribute agreed on (the Danegeld) did not stop them, and in September they captured Canterbury and held Alphege and other prominent persons for ransom. The others were duly paid for and released, but the price demanded for Alphege was a fantastically high 3,000 pounds (worth of course, far more than modern pounds). Alphege, knowing the poverty of his people, refused to pay or let anyone else pay for him. The infuriated Danes, at the end of a drunken feast, brought him out and repeated their demands. When he again refused, they threw various objects at him (large bones from the feast, for example) and finally an axeman delivered the death-blow. Their chief, Thorkell the Tall, tried to save him, offering all his possessions except his ship for the Archbishop's life. By his death Alphege became a national hero.

When the Dane Cnut (Canute) became King of England in 1016, he adopted a policy of conciliation, and in 1023 he brought the body of Alphege from London to Canterbury, where he was long remembered as a martyr, one who died, not precisely for professing the Christian faith, but for exercising the Christian virtue of justice. In art, he is shown with an axe, the instrument of his death, or as a shepherd defending his flock from wolves.


Propers for ALPHEGE, Archbishop of Canterbury, and Martyr.
---------------------


The Collect.

O GOD, who dost support and defend us with the glorious witness of thy blessed martyr Alphege: Grant us to go forward in his footsteps, and ever to rejoice in fellowship with him; through Jesus Christ our Lord. Amen.


The Epistle - Revelation 7:13-17.

And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.


The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Reference & Resources:
http://elvis.rowan.edu/~kilroy/JEK/04/19.html
http://www.commonprayer.org/calend/propers/alphege.cfm
http://en.wikipedia.org/wiki/Alphege

Abortion-artist Insists that Project is Real

A Yale University student who touched off a campus firestorm with her shocking claims of repeatedly artificially inseminating herself and then inducing miscarriages as part of an art project stood by her story Friday, despite statements from the university that her version of events is "creative fiction."

In a guest column that ran in Friday's Yale Daily News — which first reported her claims in Thursday's edition — senior art major Aliza Shvarts maintained that she had conducted artificial inseminations and carried out what she characterized as self-induced miscarriage procedures, though she never actually knew whether she was pregnant.

"For the past year, I performed repeated self-induced miscarriages," Shvarts wrote in Friday's column. "Using a needleless syringe, I would inject the sperm near my cervix within 30 minutes of its collection, so as to insure the possibility of fertilization.

"On the 28th day of my cycle, I would ingest an abortifacient, after which I would experience cramps and heavy bleeding. ... Because the miscarriages coincide with the expected date of menstruation (the 28th day of my cycle), it remains ambiguous whether the there (sic) was ever a fertilized ovum or not.

The Rest of the Story

John of Epirus, Martyr

The Holy Martyr John Kulikos was born in the Greek district of Epirus, in the city of Ioannina. His parents were pious, but he was orphaned at an early age, and he went to Constantinople. With the means left him by his parents, he built a small stall in the city bazaar and was occupied with trade.

He loved to work, he honorably filled all his orders, and his business was successful. However, his soul did not yearn for earthly blessings, but for the Kingdom of Heaven.

St John lived during difficult times. Constantinople was under the dominion of the Turks, and Christians were subjected to oppressions. Many Christian tradesmen and merchants went over to the Moslem religion. St John reproached them for their betrayal of Christ, and he also sustained the unwavering in their faith. The apostates were filled with hatred for St John, and they desired his ruin. The saint knew this, but was not afraid. He was willing to suffer for Christ.

On Great and Holy Friday he went to his spiritual Father and asked his blessing to seek martyrdom. The priest counseled the youth to examine himself and to prepare himself by fasting and prayer, so that at the time of torture he would not deny Christ. St John prayed ardently to the Lord to strengthen him. At night on Great and Holy Saturday he saw himself in a dream, standing in a fiery furnace and singing praises to the Lord. Interpreting this vision as an indication to go to martyrdom, St John received the Holy Mysteries and asked the priest's blessing.

When St John arrived at the market, the vexed tradesmen began to reproach him that he had promised to renounced Christ, but that he was not fulfilling his word. In reply, the martyr declared that he was a Christian and had never renounced, nor would he ever renounce Christ.

Then the envious merchants had him arrested. The judge tried to persuade St John to accept Islam, for he respected him as a skilled master craftsman. But the martyr steadfastly confessed himself a Christian. For several days, they wearied him with hunger and thirst, and beat him without mercy. They sentenced the martyr to be burned alive.

St John met his sentence with joy. When they led him to the blazing fire, he went boldly into the midst of the flames. The torturers, seeing that St John was prepared to die in the fire, pulled him out and beheaded him with the sword (+ 1526). They then threw the martyr's head and body into the fire.

Christians gathered up the bones of the martyr which remained from the fire, and reverently brought them to the cathedral church.

Propers for John of Epirus, Layman & Martyr for Christ
--------------------------

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr John of Epirus with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.


The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.


The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Reference and Resources:
http://ocafs.oca.org/FeastSaintsViewer.asp?FSID=101143
http://www.commonprayer.org/calend/propers/com_mart.cfm

Beyond Deplorable (maybe down right evil)

A Yale student who claims she artificially inseminated herself "as often as possible" and then took drugs to induce miscarriages for her senior art project says she will showcase the stomach-turning display next week — complete with her own blood samples and videos from the terminated possible pregnancies.

Another hack artist, who probably doesn't have the skill to do a coloring book is relying on the shock art scam in the most hideous way yet.

What is next for the depraved art world? How about murdering an adult for arts sake? "Oh my, she captured the blood splatter so well on that canvas, look at how the brain matter jumps out at you."

How about a nice landscape or a portrait of a living person?

Yale Art Student Claims She Used Blood Samples, Video of Self-Induced Abortions for Senior Project

Update .. It appears that the particulars of the story are a fabrication.

Yale University officials issued a strongly worded statement Thursday night explaining that a student's shocking claim that she had artificially inseminated herself "as often as possible" and then took drugs to induce miscarriages for her senior art project was "creative fiction."

The student, Aliza Shvarts, told three senior Yale University officials, including two deans, that she did not do the things she claimed in her art project, according to the statement.

"The entire project is an art piece, a creative fiction designed to draw attention to the ambiguity surrounding form and function of a woman’s body," said Helaine S. Klasky, associate dean and vice president for public affairs in a statement sent to FOXNews.com. "Ms. Shvarts is engaged in performance art. Her art project includes visual representations, a press release and other narrative materials."

"She is an artist and has the right to express herself through performance art," Klasky wrote.

The Yale Daily News broke the story earlier in the day. Before the university had announced that Shvarts didn't actually perform the acts, news of the project sparked widespread disgust and outrage.

Fr. Damien

In the 1800's, the Hawaiian Islands suffered a severe leprosy epidemic, which was dealt with largely by isolating lepers on the island of Molokai. They were simply dumped there and left to fend for themselves. The crews of the boats carrying them there were afraid to land, so they simply came in close and forced the lepers to jump overboard and scramble through the surf as best they could. Ashore, they found no law and no organized society, simply desperate persons waiting for death. A Belgian missionary priest, Joseph Van Veuster (Damien of the Fathers of the Sacred Heart), born in 1840, came to Hawaii in 1863, and in 1873 was sent at his own request to Molokai to work among the lepers. He organized burial details and funeral services, so that death might have some dignity. He taught the people how to grow crops and feed themselves better. He organized a choir, and got persons to sing who had not sung in years. He gave them medical attention. (Government doctors had been making regular visits, but they were afraid of contagion, and would not come close to the patients. They inspected their sores from a distance and then left medicines on a table and fled. Damien personally washed and anointed and bandaged their sores.) There was already a small chapel on the island. It proved too small, and with the aid of patients he built a larger one, which soon overflowed every Sunday. Damien contracted leprosy himself in 1885, and continued to work there until his death on 15 April 1889.


Propers for Damien of Molokai - Priest, Missionary, and Martyr
-----------------------------------

The Collect.

Almighty Father, we praise Thy name for Thy servant Damien, missionary to the lepers, and for all those who, following in the footsteps of Thy beloved Son, have preached the good news of salvation to the despised and rejected of the earth, not counting the cost to themselves; and we pray that Thy love for us may enkindle in our hearts an answering love for Thee and our neighbors, and that Thy grace may give us wisdom to see the opportunities Thou givest us to serve Thee, and the courage to grasp them; that in all things we may be made conformable unto the image of the same Thy Son our Saviour Jesus Christ, who now liveth and reigneth with Thee in the unity of the Holy Ghost, one God, now and ever. Amen.


The Epistle - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.


The Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

Reference and Resources:
http://en.wikipedia.org/wiki/Father_Damien
http://elvis.rowan.edu/~kilroy/JEK/04/15.html
http://www.commonprayer.org/calend/propers/com_mart.cfm

The Third Sunday after Easter

The Collect.

ALMIGHTY God, who showest to them that are in error the light of thy truth, to the intent that they may return into the way of righteousness; Grant unto all those who are admitted into the fellowship of Christ's Religion, that they may avoid those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ. Amen.


The Epistle - 1 St. Peter ii. 11.

DEARLY beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul; having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: as free, and not using your liberty for a cloak of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king.


The Gospel - St. John xvi. 16.

JESUS said to his disciples, A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father. Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father? They said therefore, What is this that he saith, A little while? we cannot tell what he saith. Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me? Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy. A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world. And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.

William Law - Priest, Writer & Non-Juror

William Law, born in 1686, became a Fellow of Emmanuel College, Cambridge in 1711, but in 1714, at the death of Queen Anne, he became a non-Juror: that is to say, he found himself unable to take the required oath of allegiance to the Hanoverian dynasty (who had replaced the Stuart dynasty) as the lawful rulers of the United Kingdom, and was accordingly ineligible to serve as a university teacher or parish minister. He became for ten years a private tutor in the family of the historian Edward Gibbon (who, despite his generally cynical attitude toward all things Christian, invariably wrote of Law with respect and admiration), and then retired to his native King's Cliffe. Forbidden the use of the pulpit and the lecture-hall, he preached through his books. These include Christian Perfection, The Spirit Of Love, The Spirit Of Prayer, and, best-known of all, A Serious Call To A Devout And Holy Life, published in 1728. The thesis of this last book is that God does not merely forgive our disobedience, he calls us to obedience, and to a life completely centered in Him. He says: "If you will here stop and ask yourself why you are not as pious as the primitive Christians were, your own heart will tell you that it is neither through ignorance nor inability, but because you never thoroughly intended it."

Prayer:

O God, by whose grace Thy servant William Law, enkindled with the fire of Thy love, became a burning and shining light in Thy Church: Grant that we also may be aflame with the spirit of love and discipline, and may ever walk before Thee as children of light; through Jesus Christ our Lord, who with Thee, in the unity of the Holy Ghost, liveth and reigneth, one God, now and for ever. Amen.


Readings:

Philippians 3:7-14
St. Matthew 6:1-6,16-21
Psalm 1


Reference and Resources:
http://en.wikipedia.org/wiki/William_Law
http://www.io.com/~kellywp/LesserFF/Apr/Law.html
http://elvis.rowan.edu/~kilroy/JEK/04/09.html
Defence of Church Principles:Three Letters to the Bishop of Bangor, 1717-1719
An Appeal to All that Doubt...

Episcopal diocese sues breakaway parishes - cleveland.com

The Godmother of the pointy hat Mafia, aka the Episcopal Unitarian Church, has roped one of her wayward Lieutenants back into lockstep with the 815 La Cosa Nostra.

Episcopal diocese sues breakaway parishes - cleveland.com

Dietrich Bonhoeffer

(February 4, 1906 – April 9, 1945) was a Lutheran pastor, theologian, participant in the German Resistance movement against Nazism, and a founding member of the Confessing Church.

Bonhoeffer was born in Breslau (Wrocław), Silesia. He and his sister Sabine were twins and the sixth and seventh of eight children. His brother Walter was killed during World War I. His sister was married to Hans von Dohnanyi and was mother of the conductor Christoph von Dohnanyi and the later mayor of Hamburg, Klaus von Dohnanyi. His father, Karl Bonhoeffer, was a prominent German psychiatrist in Berlin; his mother, Paula, home-schooled the children. Though he was initially expected to follow his father into the field of psychology, Dietrich decided at an early age to become a theologian and later a Christian pastor. His parents supported his decision. He attended college in Tübingen and later at the University of Berlin, where he received his doctorate in theology at the age of only 21. As Dietrich was under 25 at the time [per church regulations], he was unable to be ordained. This, however, gave Dietrich the opportunity to go abroad. He then spent a post-graduate year abroad studying at Union Theological Seminary in New York City. During this time, he would often visit the Abyssinian Baptist Church in Harlem, where he became acquainted with the musical form that ethnomusicologists call the African-American Spiritual. He amassed a substantial collection of these spirituals, which he took with him when he went back to Germany.

Bonhoeffer returned to Germany in 1931, where he lectured on theology in Berlin and wrote several books. A strong opponent of Nazism, he was involved, together with Martin Niemöller, Karl Barth and others, in establishing the Confessing Church. In August 1933, he co-authored the Bethel Confession with Hermann Sasse and others. Between late 1933 and 1935, he served as pastor of two German-speaking Protestant churches in London: St. Paul's and Sydenham. While Bonhoeffer desired a trip to India to discover non-violent resistance with Gandhi, he returned to Germany to head a seminary for Confessing Church pastors which had been made illegal by the Nazi regime, first in Finkenwalde and then at the von Blumenthal estate of Gross Schlönwitz, which was closed at the outbreak of World War II. The Gestapo also banned him from preaching; then teaching; and finally any kind of public speaking. During this time, Bonhoeffer worked closely with numerous opponents of Adolf Hitler.

In 1939, Bonhoeffer joined a secret group of high-ranking military officers based in the Abwehr, or Military intelligence Office, who wanted to overthrow the National Socialist regime by killing Hitler. Bonhoeffer was arrested in April 1943 after money used to help Jews escape to Switzerland was traced to him. He was charged with conspiracy and imprisoned in Berlin for a year and a half.

In Flossenbürg, Bonhoeffer was executed by hanging at dawn on 1945 April 9, just three weeks before the liberation of Berlin and one month before the capitulation of Nazi Germany. The manner of execution was, like other executions associated with the July 20 Plot, so brutal and graphic that even Wehrmacht soldiers were loathe to watch. Bonhoeffer was stripped of clothing in his cell, tortured and ridiculed by the guards, and led naked into the execution yard. The lack of sufficient gallows to hang thousands of Germans after the July 20 Plot had caused Hitler and Nazi propagandist Josef Goebbels to seize on the idea of using meathooks from slaughterhouses and slowly hoisting the victim to dangle from an incrementally tightening noose formed of piano wire. The asphyxiation is thought to have taken approximately half an hour.

Prayer:

O God our Father, Who art the source of strength to all Thy saints, and Who didst bring Thy servant Dietrich Bonhoeffer through imprisonment and death to the joys of life eternal: Grant that we, being encouraged by his example, may hold fast the faith that we profess, and that we may seek to know, and according to our knowledge to do, Thy will, even unto death; through Jesus Christ our Lord, Who liveth and reigneth with Thee and the Holy Ghost, one God, now and for ever. Amen.

Readings:

Psalm 119:89-96
Proverbs 3:1-7
St. Matthew 13:47-52

Reference and Resources:
http://en.wikipedia.org/wiki/Dietrich_Bonhoeffer

http://elvis.rowan.edu/~kilroy/JEK/04/10.html

William Augustus Muhlenberg, Priest

William Augustus Muhlenberg (1796-1877) is considered to be the father of the Episcopal Church School Movement in the United States. He was a Protestant Episcopal clergyman in the Episcopal Church in the United States of America. He was born in Philadelphia, Pennsylvania, on September 16, 1796, and was a great-grandson of Henry Muhlenberg and grandson of Frederick Muhlenberg.

Muhlenberg was born into a distinguished German Lutheran family, but was attracted to the Episcopal Church by its use of English, he was ordained in 1817. He was active in promoting the Sunday School movement, and concerned that the Church should minister to all social groups. He wrote hymns and compiled hymnals, greatly expanding the range of music in Episcopal churches.

In 1828 he founded, and for twenty years headed, Flushing Institute (later St Paul's College), a boys' school in Flushing, New York. There he made extensive use of music, flowers, vestments, and an emphasis on the Church year and on sacramental worship, with the weekly reception of the sacrament of Holy Communion, while at the same time preaching with great force and conviction the Reformation doctrines of grace and of justification by faith. Out of his ministry came inspiration for the establishment of Church schools and hospitals, and an outreach to the poor.

In 1846 he founded the Church of the Holy Communion in New York City, with a parish school, a parish unemployment fund, and trips to the country for poor city children. He called himself an "Evangelical Catholic," and by his firm stand for Evangelical Faith, Apostolic Order, and Corporal Works of Mercy, he spoke to all parties in the Church while belonging to none. As one writer has said, "There was not a significant area of the Church's life, during his ministry, that he did not elevate and strengthen by the pureness of his life and the vigor of his consecrated imagination."

Prayer:

Do not let Thy Church close its eyes, O Lord, to the plight of the poor and neglected, the homeless and the destitute, the old and the sick,the lonely and those who have no one to care for them. Give us the vision and compassion with which Thou didst so richly endow Thy servant William Augustus Muhlenberg, that we may labor tirelessly to heal those who are broken in body or spirit, and to turn their sorrow into joy; through Jesus Christ our Lord, who liveth and reigneth with Thee and the Holy Ghost, one God, for ever and ever. Amen.

Readings:

Psalm 84:1-6
Ephesians 4:11-16
St. Matthew 21:12-16

Reference and Resources:
http://en.wikipedia.org/wiki/William_Augustus_Muhlenberg
http://elvis.rowan.edu/~kilroy/JEK/04/08.html
http://anglicanhistory.org/usa/muhlenberg/index.html

The Second Sunday After Easter

The Collect.

ALMIGHTY God, who hast given Thine only Son to be unto us both a sacrifice for sin, and also an example of godly life; Give us grace that we may always most thankfully receive that His inestimable benefit, and also daily endeavour ourselves to follow the blessed steps of His most holy life; through the same Thy Son Jesus Christ our Lord. Amen.


The Epistle - 1 St. Peter ii. 19.

THIS is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully. For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God. For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth: who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.


The Gospel - St. John x. 11.

JESUS said, I am the good shepherd: the good shepherd giveth his life for the sheep. But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd; and know my sheep, and am known of mine, even as the Father knoweth me, and I know the Father; and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one flock, and one shepherd.

Christian Priest Murdered in Baghdad

Please pray for Fr. Adel and his family, another victim/martyr of the Mohammedan Jihad

BAGHDAD (AP) - An Assyrian Orthodox priest was killed in a drive-by shooting Saturday in Baghdad, police and an assistant said, the latest attack against Iraq's Christian minority.
The priest, Youssef Adel, was shot by gunmen who drove up in a car and opened fire as he was opening the gate of his house near the St. Peter and Paul church where he presided, an assistant said.

Christians have frequently been caught up in the violence or been targeted in this predominantly Muslim country.

The body of Archbishop Paulos Faraj Rahho, one of Iraq's most senior Chaldean Catholic clerics, was found on March 13, about two weeks after he was seized by gunmen in the volatile northwestern city of Mosul.

Adel's assistant, who spoke on condition of anonymity because of security concerns, said the attack occurred about 11:30 a.m. and the gunmen fled the area in a car after the shooting.

He said the priest was in his early 40s and was married but had no children.

Adel was an engineer but became a priest about six years ago. He previously served in a church in the predominantly Sunni area of Dora in southern Baghdad but moved to the central primarily Shiite district of Karradah after a series of attacks in the former insurgent stronghold.

The assistant said Adel was a compassionate man who preached about love and peace and was heavily involved in helping orphans and widows in his church....

Ambrose of Milan, Bishop and Doctor

Saint Ambrose, (Latin: Sanctus Ambrosius, "Ambrosius episcopus Mediolanensis"; Italian: Sant'Ambrogio; Lombard: Sant'Ambroeus) (c. 340 – 4 April 397), Catholic bishop of Milan (Mediolanum in Latin), was one of the most eminent bishops of the 4th century. Together with Augustine of Hippo, Jerome, and Gregory I, he is counted as one of the four doctors of the West of ancient church history.

Ambrose was governor of Northern Italy, with capital at Milan. When the see of Milan fell vacant, it seemed likely that rioting would result, since the city was evenly divided between Arians and Athanasians. (Explanatory Note: Athanasians affirm that the Logos or Word (John 1:1) is fully God in the same sense that the Father is, while Arians affirm that the Logos is a creature, the first being created by the Father. East Orthodox, Roman Catholics, Anglicans, Lutherans, Presbyterians, Reformed, Baptists, Methodists, etc. are Athanasians. The Watchtower Society (J_____h's Witnesses), the Philippine group called the Iglesia ni Christi (spelling?), and some other groups are Arians. The Unitarians started out as Arians, and some of them still hold this position.) Ambrose went to the meeting where the election was to take place, and appealed to the crowd for order and good will on both sides. He ended up being elected bishop with the support of both sides.

He gave away his wealth, and lived in simplicity. By his preaching, he converted the diocese to the Athanasian position, except for the Goths and some members of the Imperial Household. (Note: The Arian emperor Constantius (son of Constantine the Great) had sent missionaries (Arians, of course) to convert the Gothic tribes. The Goths were the chief source of mercenary troops for the Empire. Thus for many years the Army was Arian although a majority of civilians were Athanasian.) On one occasion, the Empress ordered him to turn over a church to the Arians so that her Gothic soldiers could worship in it. Ambrose refused, and he and his people occupied the church. Ambrose composed Latin hymns in the rhythm of "Praise God from Whom all blessings flow," and taught them to the people, who sang them in the church as the soldiers surrounded it. The Goths were unwilling to attack a hymn-singing congregation, and Ambrose won that dispute.

He subsequently won another dispute, when the Emperor, enraged by a crowd who defied him, ordered them all killed by his soldiers. When he next appeared at church, Ambrose met him at the door and said, "You may not come in. There is blood on your hands." The emperor finally agreed to do public penance and to promise that thereafter he would never carry out a sentence of death without a forty-day delay after pronouncing it. Less creditable, to modern Christians, is Ambrose's dispute with the emperor when certain Christians burned a Jewish synagogue, and the emperor commanded them to make restitution. Ambrose maintained that no Christian could be compelled to provide money for the building of a non-Christian house of worship, no matter what the circumstances.

Ambrose was largely responsible for the conversion of St. Augustine. The hymn Te Deum Laudamus ("We praise Thee, O God") was long thought to have been composed by Ambrose in thanksgiving for that conversion. The current opinion is that Ambrose did not write it, but that he may well have written the Creed known as the Athanasian Creed. He is perhaps the first writer of Christian hymns with rhyme and (accentual) meter, and northern Italy still uses his style of plain-chant, known as Ambrosian chant, rather than the more widespread Gregorian chant. On the negative side, many Christians will regret his contribution to increased preoccupation with the relics of martyrs. He died 4 April 397, but (because this date so often falls in Holy Week or Easter Week) he is commonly remembered on the anniversary of his consecration as bishop, 7 December.

Ambrose is regarded as one of the Eight Great Doctors (=Teachers) of the Undivided Church. The list includes four Latin (Western) Doctors (Ambrose, Jerome, Augustine, and Pope Gregory the Great), and four Greek (Eastern) Doctors (Athanasius, John Chrysostom, Basil the Great, and Gregory of Nazianzus -- not to be confused with Gregory of Nyssa, the brother of Basil).

Propers for Ambrose, Bishop of Milan
--------------------

The Collect.

O GOD, who didst give grace to thy servant Ambrose, eloquently to declare thy righteousness in the great congregation, and fearlessly to bear reproach for the honour of thy Name: Mercifully grant unto all bishops and pastors such excellency in preaching, and fidelity in ministering thy Word, that thy people may be partakers with them of the glory that shall be revealed; through Jesus Christ our Lord. Amen.


The Epistle - Ecclesiasticus 2:7-11, 16-18.

YE that fear the Lord, wait for his mercy; and go not aside, lest ye fall. Ye that fear the Lord, believe him; and your reward shall not fail. Ye that fear the Lord, hope for good, and for everlasting joy and mercy. Look at the generations of old, and see; did ever any trust in the Lord, and was confounded? or did any abide in his fear, and was forsaken? or whom did he ever despise, that called upon him? For the Lord is full of compassion and mercy, long-suffering, and very pitiful, and forgiveth sins, and saveth in time of affliction. They that fear the Lord will seek that which is well-pleasing unto him; and they that love him shall be filled with the law. They that fear the Lord will prepare their hearts, and humble their souls in his sight, saying, We will fall into the hands of the Lord, and not into the hands of men: for as his majesty is, so is his mercy.


The Gospel - St. Luke 12:42-44.

JESUS said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season? Blessed is that servant, whom his lord when he cometh shall find so doing. Of a truth I say unto you, that he will make him ruler over all that he hath.


Reference and Resources:
http://elvis.rowan.edu/~kilroy/JEK/12/07.html
http://www.commonprayer.org/calend/propers/ambrose.cfm
http://en.wikipedia.org/wiki/Ambrose_of_Milan