St. Andrew the Apostle

(Greek: Ανδρέας, Andreas), called in the Orthodox tradition Protocletos, or the First-called, is a Christian Apostle and the elder brother of Saint Peter. The name "Andrew" (from Greek : ανδρεία, manhood, or valour), like other Greek names, appears to have been common among the Jews from the second or third century B.C. No Hebrew or Aramaic name is recorded for him.

The Bible records that St Andrew was a son of Jonah, or John, (Matthew 16:17; John 1:42). He was born in Bethsaida on the Sea of Galilee (John 1:44). Both he and his brother Peter were fishermen by trade, hence the tradition that Jesus called them to be his disciples by saying that He will make them "fishers of men" (Greek: ἁλιείς ἀνθρώπων, halieis anthropon). At the beginning of Jesus' public life they occupied the same house at Capernaum (Mark 1:21, 29).

From the Gospel of John we learn that Andrew was a disciple of John the Baptist, whose testimony first led him and John the Evangelist to follow Jesus (John 1:35-40). Andrew at once recognized Jesus as the Messiah, and hastened to introduce Him to his brother(John 1:41). Thenceforth the two brothers were disciples of Christ. On a subsequent occasion, prior to the final call to the apostolate, they were called to a closer companionship, and then they left all things to follow Jesus (Luke 5:11; Matthew 4:19-20; Mark 1:17-18).

In the gospels he is referred to as being present on some important occasions as one of the disciples more closely attached to Jesus (Mark 13:3; John 6:8, 12:22); but in Acts there is only a bare mention of him (1:13).

Eusebius quotes Origen as saying Andrew preached in Asia Minor and in Scythia, along the Black Sea as far as the Volga and Kiev. Hence he became a patron saint of Romania and Russia. According to tradition, he founded the See of Byzantium in AD 38, installing Stachys as bishop (the only bishopric in that neighbourhood before that time had been established at Heraclea). This See would later develop into the Patriarchate of Constantinople. Andrew is recognized as its Patron Saint.

He is said to have been martyred by crucifixion at Patras (Patrae) in Achaea, on a cross of the form called Crux decussata (X-shaped cross) and commonly known as "St. Andrew's cross", at his own request, as he deemed himself unworthy to be crucified on the same type of cross on which Christ was crucified. Saint Andrew is the patron of Patras. According to tradition his relics were moved from Patras to Constantinople, and thence to St. Andrews (see below). Local legends say that the relics were sold to the Romans. The head of the saint, considered as one of the treasures of St. Peter's Basilica, was given by the Byzantine despot Thomas Palaeologus to Pope Pius II in 1461. In recent years, the relics were kept in the Vatican City, but were sent back to Patras by decision of the Pope Paul VI in 1964. The relics, which consist of the small finger, part of the top of the cranium of Saint Andrew and small parts of the cross, have since that time been kept in the Church of St. Andrew at Patras in a special tomb, and are reverenced in a special ceremony every November 30.

St. Andrew Basilica at Patras, where the saint's relics are kept, said to be erected over the place of his martyrdom. The apocryphal Acts of Andrew, mentioned by Eusebius, Epiphanius and others, is among a disparate group of Acts of the Apostles that were traditionally attributed to Leucius Charinus. "These Acts may be the latest of the five leading apostolic romances. The Acts, as well as a Gospel of St. Andrew, appear among rejected books in the Decretum Gelasianum connected with the name of Pope Gelasius I. The Acts of Andrew was edited and published by Constantin von Tischendorf in the Acta Apostolorum apocrypha (Leipzig, 1821) Another version of the Andrew legend is found in the Passio Andreae, published by Max Bonnet (Supplementum II Codicis apocryphi, Paris, 1895).

Propers for Saint Andrew the Apostle


The Collect.

ALMIGHTY God, who didst give such grace unto thy holy Apostle Saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ, and followed him without delay; Grant unto us all, that we, being called by thy holy Word, may forthwith give up ourselves obediently to fulfill thy holy commandments; through the same Jesus Christ our Lord. Amen.


The Epistle - Romans x. 9.

IF thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. For the scripture saith, Whosoever believeth on him shall not be ashamed. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. For whosoever shall call upon the name of the Lord shall be saved. How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher? and how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things ! But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report? So then faith cometh by hearing, and hearing by the word of God. But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world. But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you. But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me. But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.


The Gospel - St. Matthew iv. 18.

JESUS, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers. And he saith unto them, Follow me, and I will make you fishers of men. And they straightway left their nets, and followed him. And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them. And they immediately left the ship and their father. and followed him.


Reference and Resources:

http://en.wikipedia.org/wiki/St._Andrew
http://www.commonprayer.org/calend/propers/s_andr.cfm
http://elvis.rowan.edu/~kilroy/JEK/11/30.html

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The First Sunday in Advent

The Collect.

ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the quick and the dead, we may rise to the life immortal, through him who liveth and reigneth with thee and the Holy Ghost, now and ever. Amen.

(This Collect is to be repeated every day, after the other Collects in Advent, until Christmas Day.)


The Epistle - Romans xiii. 8.

OWE no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.


The Gospel - St. Matthew xxi. 1.

WHEN they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, and brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name 'of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee. And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves, and said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

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Saturninus of Toulouse

Born to the third century Roman nobility. Missionary to Gaul, the Pyrenees, and the Iberian peninsula. Worked with Saint Papoul. He converted many, including the farmer now known as Saint Honestus who joined him as a missionary. Imprisoned in Carcassone by the prefect Rufinus, Saturninus and his group were freed by an angel. He became the first bishop of Toulouse in modern France), where he teamed with Saint Martial to perform miraculous healings. Converted and baptized Saint Firminus of Amiens.

When Saturninus began his work in Toulouse, the local pagan priests stopped receiving oracular messages from their gods. One day in 257, when the priests were hopelessly frustrated, Saturninus passed by in the street. The priests blamed the bishop, and ordered the crowd of heathens to seize him and force him to offer sacrifice to their gods. The idols fell to pieces in front of the bishop, and the crowd murdered him.

Propers for Saturninus of Toulouse - Missionary, Bishop and Martyr


The Collect.


O Almighty God, who didst give to thy servant Saturninus boldness to confess the Name of our Saviour Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of the same our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Lesson - 2 Esdras 2:42-48.


The Holy Gospel - St. Matthew 10:16-22


Reference and Resources:

http://en.wikipedia.org/wiki/Saturninus_of_Toulouse
http://saints.sqpn.com/saint-saturninus-of-toulouse/


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The Feast of All Saints

All Saints' Day, All Hallows, Hallowmas ("hallows" meaning "saints," and "mas" meaning "Mass"), is a feast celebrated on November 1 or on the first Sunday after Pentecost in honour of all the saints, known and unknown. Halloween is the day preceding it, and is so named because it is "The Eve of All Hallows". All Saints is also a Christian formula invoking all the faithful saints and martyrs, known or unknown. In terms of Catholic theology, the feast remembers all those who have attained the beatific vision in heaven, while the next day, All Souls' Day, commemorates the departed faithful who have not yet been purified and reached heaven.

In the early Church, Christians would celebrate the anniversary of a martyr's death for Christ (known as the saint's "birth day") by serving an All-Night Vigil, and then celebrating the Eucharist over their tomb or place of martyrdom. In the fourth century, neighboring dioceses began to transfer relics, and to celebrate the feast days of specific martyrs in common. Frequently, a number of Christians would suffer martyrdom on the same day, which naturally led to a joint commemoration. In the persecution of Diocletian the number of martyrs became so great that a separate day could not be assigned to each. But the Church, feeling that every martyr should be venerated, appointed a common day for all.

A commemoration of "All Martyrs" began to be celebrated as early as the year 270, although no specific month or date are mentioned in existing records. The first trace of a general celebration on a specific day is attested in Antioch on the Sunday after Pentecost. There is mention of a common day in a sermon of St. Ephrem the Syrian (373), and the custom is also referred to in the 74th Homily of St. John Chrysostom (†407), who speaks of a "feast of martyrs of the whole world." As early as 411, there is found among the Chaldean Christians a general commemoration of all Confessors (Commemoratio Confessorum), celebrated on the Friday after Easter.

The Western Christian holiday of All Saints Day (called Festum omnium sanctorum in Latin) falls on November 1, followed by All Souls' Day on November 2, and is a Holy Day of Obligation in the Latin Rite Roman Catholic Church, with a vigil. This feast used to have an octave. The octave was abrogated in 1955 along with other octaves.

A similar festival to All Saints celebrated in the West dates to May 13 in 609 or 610, when Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs; the feast of the dedicatio Sanctae Mariae ad Martyres has been celebrated at Rome ever since. The chosen day, May 13, was a pagan observation of great antiquity, the culmination of three days of the Feast of the Lemures, in which were propitiated the malevolent and restless spirits of all the dead. The medieval liturgiologists based the idea that this Lemuria festival was the origin of that of All Saints on their identical dates and on the similar theme of all the dead. The feast of All Saints, on its current date, is traced to the foundation by Pope Gregory III (731-741) of an oratory in St Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world", with the day moved to November 1. This coincided with the Celtic pagan holiday of Samhain, which had a theme similar to that of Lemuria, but which was also a harvest festival.

The Irish, whose holiday Samhain had been, did not maintain this November 1 date for All Hallows Day, as extant historical documents attest that the celebration of All Hallows in Ireland took place in the spring: "...the Felire of Oengus and the Martyrology of Tallaght prove that the early medieval churches [in Ireland] celebrated the feast of All Saints upon 20 April." A November festival of all the saints was already widely celebrated on November 1 in the days of Charlemagne. It was made a day of obligation throughout the Frankish empire in 835, by a decree of Louis the Pious, issued "at the instance of Pope Gregory IV and with the assent of all the bishops," which confirmed its celebration on the 1st of November. The octave was added by Pope Sixtus IV (1471-1484).

The festival was retained after the Reformation in the calendar of the Church of England and in many Lutheran churches. In the Lutheran churches, such as the Church of Sweden, it assumes a role of general commemoration of the dead. In the Swedish calendar, the observance takes place on the first Saturday of November. In many Lutheran Churches, it is moved to the first Sunday of November. It is also celebrated by other Protestants of the English tradition, such as the United Church of Canada and the Wesleyan Church.

In the United Methodist Church, All Saint's Day on the first Sunday of November. It is held to remember all those that have passed away from the local church congregation. A candle is lit by the Acolyte as each person's name is called out. Then, a liturgical prayer is offered for each soul in Heaven.

In Portugal, Spain and Mexico, ofrendas (offerings) are made on this day. In Spain, the play Don Juan Tenorio is traditionally performed. In Belgium, France, Hungary, Italy, Portugal and Spain people bring flowers to the graves of dead relatives.

In Poland, Czech, Sweden, Slovenia, Slovakia, Lithuania, Croatia, Austria, Romania, Hungary and Germany, the tradition is to light candles and visit the graves of deceased relatives.

In the Philippines, the day is spent visiting the graves of deceased relatives, where they offer prayers, lay flowers, and light candles.

In English speaking countries, the festival is traditionally celebrated with the hymn "For All the Saints" by William Walsham How. The most familiar tune for this hymn is Sine Nomine by Ralph Vaughan Williams.

Propers for All Saints

The Collect:

O ALMIGHTY God, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son Christ our Lord; Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that we may come to those unspeakable joys which thou hast prepared for those who unfeignedly love thee; through the same thy Son Jesus Christ our Lord. Amen.


The Epistle - Revelation 7:2-17

AND I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and peoples, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four living creatures, and fell before the throne on their faces, and worshipped God, saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.


The Gospel - St. Matthew 5:1-12

JESUS seeing the multitudes, went up into a mountain: and when he was set, his disciples came unto him: and he opened his mouth, and taught them, saying, Blessed are the poor in spirit: for their's is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness' sake: for their's is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.


References and Resources:

http://en.wikipedia.org/wiki/All_Saints_Dayhttp://www.commonprayer.org/calend/propers/all_snt.cfm http://www.commonprayer.org/calend/propers/all_snt.cfm
http://www.episcopalnet.org/1928bcp/propers/allsaints.html

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