Whosoever wisheth to draw nigh in systematic order to the life and conduct of the discipleship of Christ before all things it is meet that he should within himself lay hold upon sure faith, which maketh certain that God is, and enquireth not; which holdeth His words to be sure; and seeketh not to investigate His nature; which hearkeneth to His words, and judgeth not His deeds and actions. For faith maketh [man] believe God in everything that He speaketh without requiring testimonies and proofs of the certainty of His word, the certain proof that it is God Who speaketh being sufficient for him. Signs and testimonies and proofs are demanded when it is man who doeth or sayeth anything, but when it is God Himself who speaketh, and the Lord of the universe Who sayeth that He will perform [it], it is necessary for us to believe, it being sufficient for the persuading of our faith that it is God Himself Who speaketh and will perform. And man hath not the power to judge His will; for how can man who hath been made judge the will of Him that created him? For as the vessel cannot chide the handicraftsman and [ask] why he hath thus formed it, or judge any of his works, so also is it with man who is a rational vessel, and he hath no power to chide with the Workman Who made him. And although man possesseth the speech of knowledge it was not given to him to judge the will of Him that made him, but that he might be a panegyrist of the knowledge which formed him; for the rational man is farther removed from the power of scrutinizing His Creator, than is the speechless vessel from the power of criticizing him that made it. For the giving of thanks have we received speech from God our Creator, and in order that we may admire His created things hath He placed in us thoughts of knowledge. That we may perceive Him He hath made us to possess a sense of wisdom, and that we may receive a foretaste of His gracious acts hath He placed within our soul the sense of discernment. That we may see Him in His works He hath given to us the eye of faith which can see deeply into His secret things. God is too great to be investigated by the thoughts, and His dispensation surpasseth the seeking out of speech. And with His nature go also His works: for as His nature is inscrutable so also the deeds and actions of His nature cannot be sought out. And His will and wish cannot be judged, either for what reason hath He willed thus, or for what reason hath He done thus; for as He cannot be judged by us as to why He hath made us in this form, and why He hath formed us, and placed us in the world in this order of constitution, so also none of His wishes can be found fault with by us, either as to why He willed thus, or why He performed.
--- Philoxenus - Ascetic Discourse: Discourse 2 -- On Faith.
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