SS. Crispin and Crispinian

were once the Catholic patron saints of cobblers, tanners, and leather workers. Born to a noble Roman family in the 3rd century AD, Saints Crispin and Crispinian, twin brothers, fled persecution for their faith, winding up in Soissons, where they preached Christianity to the Gauls and made shoes by night. Their success attracted the ire of Rictus Varus, the governor of Belgic Gaul, who had them tortured and beheaded c. 286. In the 6th century, a church was built in their honour at Soissons. Crispian and Crispinian are also associated with the town of Faversham in Kent. In early 2007 the parish church of St Mary of Charity dedicated an altar to Crispin and Crispinian in the South aisle of the church.

The supposed tombs of the saints are in Rome in the church of San Lorenzo in Panisperna.

The feast day of Saints Crispin and Crispinian is October 25. However, these saints were removed from the liturgical calendar (but not declared to no longer be saints) during the Catholic Church's Vatican II reforms. The feast remains as a 'Black Letter Saints' Day' in the calendar of the Anglican Book of Common Prayer (1662) and a 'commemoration' in Common Worship (2000).

The reasoning used by Vatican II for this decision was that there was insufficient evidence that the Saints Crispin and Crispinian actually existed. Indeed, their role as shoemakers, their relationship as twins, and the timing of their holiday are suggestive of the possibility that they could have represented a local Celtic deity (Lugus-Mercurius) which had been made into a saint as a result of syncretism.

The St. Crispin's Day Speech;

Crispin is perhaps best known for lending his name to the famous speech given by the eponymous king in Shakespeare's Henry V before the Battle of Agincourt (which occurred on 25 October 1415, though the speech was not written until 1599). In the speech, Crispinian's name is spelled Crispian, perhaps reflecting London pronunciation in Shakespeare's time.

The full text of the speech is:

King Henry V:

What's he that wishes so? My cousin Westmorland. No, my fair cousin: If we are marked to die, we are enow To do our country loss; and if to live, The fewer men, the greater share of honour. God's will, I pray thee, wish not one man more. By Jove, I am not covetous for gold, Nor care I who doth feed upon my cost; It ernes me not if men my garments wear; Such outward things dwell not in my desires: But if it be a sin to covet honour, I am the most offending soul alive. No, faith, my coz, wish not a man from England: God's peace, I would not lose so great an honour As one man more, methinks, would share from me For the best hope I have. O, do not wish one more. Rather proclaim it presently through my host, That he which hath no stomach to this fight, Let him depart. His passport shall be made And crowns for convoy put into his purse: We would not die in that man's company That fears his fellowship to die with us. This day is called the Feast of Crispian: He that outlives this day, and comes safe home, Will stand a-tiptoe when the day is named, And rouse him at the name of Crispian. He that shall see this day and live t'old age, Will yearly on the vigil feast his neighbours, And say "To-morrow is Saint Crispian": Then will he strip his sleeve and show his scars And say "These wounds I had on Crispin's day." Old men forget: yet all shall be forgot, But he'll remember with advantages What feats he did that day. Then shall our names, Familiar in his mouth as household words Harry the King, Bedford and Exeter, Warwick and Talbot, Salisbury and Gloucester, Be in their flowing cups freshly remembered. This story shall the good man teach his son; And Crispin Crispian shall ne'er go by, From this day to the ending of the world, But we in it shall be remember'd; We few, we happy few, we band of brothers; For he today that sheds his blood with me Shall be my brother; be he ne'er so vile, This day shall gentle his condition: And gentlemen in England now abed Shall think themselves accursed they were not here, And hold their manhoods cheap whiles any speaks That fought with us upon Saint Crispin's day. (IV, iii)

Propers for SS. Crispin and Crispinian:

The Collect:

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr ---------- with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.

The Epistle - 2 Esdras 2:42-48:

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.

The Gospel - St. Matthew 10:16-22:

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

References and Resources:
http://en.wikipedia.org/wiki/Crispin#_note-0
http://www.commonprayer.org/calend/propers/com_mart.cfm