Basil of Caesarea

One of the Cappadocian Fathers, Basil was born at Caesarea in Cappadocia around 330. His brother was Gregory of Nyssa and his sister Macrina. He was a brilliant theologian, a founder of monasticism and a devout bishop.

While receiving his education at the highly esteemed schools in Constantinople and Athens, he befriended Gregory Nazianzus, who no doubt influenced his decision to choose the monastic life. Later he was made bishop of Caesarea. Basil is recognized for his significant contribution on the development of dogma regarding the Holy Ghost. His efforts provided the Church protection against those Arians who tried to deny the full divinity of Christ by denying the full divinity of the Holy Spirit.

His labour for Christ was instrumental in keeping the Church from being torn asunder during this heretical time. Pray for more such defenders of the Faith.

He is counted (with the two Gregories) as one of the three Cappadocian Fathers, and (with Gregory of Nazianzus and John Chrysostom) as one of the Three Holy Hierarchs. In the West, he is reckoned (with Gregory of Nazianzus, John Chrysostom, and Athanasius) as one of the Four Greek (Eastern) Doctors of the Undivided Church. (The Four Latin (Western) Doctors are Ambrose, Jerome, Augustine, and Gregory the Great.)


Basil The Great - 14 June - Bishop of Caesarea and Theologian

The Collect.

ALMIGHTY, everlasting God, whose servant Basil steadfastly confessed thy Son our Saviour Jesus Christ to be Very God and Very Man: Grant that we may hold fast to this faith, and evermore magnify His holy Name; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.


The Epistle - 1 Corinthians 2:6-13.


The Gospel - St. Luke 10:22-24.



Reference and Resources:

http://en.wikipedia.org/wiki/Basil_of_Caesarea
http://www.commonprayer.org/calend/propers/basil.cfm
http://elvis.rowan.edu/~kilroy/JEK/06/14.html

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G.K. Chesterton

Gilbert Keith Chesterton (usually called G.K. Chesterton or simply GKC) was born in London in 1874. He became a well-known writer and lecturer. He was officially received into the Roman Catholic Church in 1922, but had been writing from a Romanist point of view for a long time before that. Some of his writing is specifically Roman Catholic, and (in my judgement) he sometimes takes a passing swipe at Protestant positions without troubling to understand them. However, much of his writing is "generic Christian," and is read with profit and delight by many readers, theologically conservative and otherwise, from all branches of Christendom and from none. (C. S. Lewis read him at a time when he was suspicious of most Christian writers, and counts him an influence in his conversion.)

Chesterton died 14 June 1936, but is commemorated two days earlier on this calendar because the later days are taken.


Prayer.

Almighty God, who gave to thy servant Gilbert the gift of a ready tongue and pen, enduing him with zeal to use them in thy service: Mercifully grant us, that we may well and truly answer to reason for the hope that is in us; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.


Reference and Resources:

http://en.wikipedia.org/wiki/G.K._Chesterton
http://www.missionstclare.com/english/people/jun12.html


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The Feast of Corpus Christi

Corpus Christi (Latin for Body of Christ) is a Christian feast. Its purpose is to honor the Eucharist, and as such it does not commemorate a particular event in Jesus' life. Its celebration on the Thursday following Trinity Sunday is meant to associate it with Jesus' institution of the Eucharist during the Last Supper, on Maundy Thursday. Because of the sorrow of Holy Week, no festivals are celebrated within it; the Thursday after Trinity Sunday is the first Thursday after Holy Week, Eastertide, and the Octave of Pentecost have ended.

The Feast of Corpus Christi

The Collect.

O GOD, who in a wonderful Sacrament hast left unto us a memorial of thy Passion: grant us, we beseech thee, so to venerate the sacred mysteries of thy Body and Blood, that we may ever perceive within ourselves the fruit of thy redemption. Who with God the Father livest and reignest with thee in the unity of the Holy Ghost, ever one God, world without end. Amen.


The Epistle - 1 Corinthians xi. 23.

I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: and when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come. Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord. But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.


The Gospel - St. John vi. 55.

Jesus said to the multitudes of the Jews: My flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father, so he that eateth me, even he shall live by me. This is that bread which came down from heaven; not as your fathers did eat manna and are dead; he that eateth of this bread shall live for ever.


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Barnabas the Apostle

"Joseph, a Levite, born in Cyprus, whom the apostles called Barnabas (son of encouragement), sold a field he owned, brought the money, and turned it over to the apostles." (Acts 4:36f). This is the first mention we have of Barnabas. He has been honored with the title of apostle, although he was not one of the original twelve.

His new name fits what we know of his actions. When Saul (or Paul) came to Jerusalem after his conversion, most of the Christians there wanted nothing to do with him. They had known him as a persecutor and an enemy of the Church. But Barnabas was willing to give him a second chance. He looked him up, spoke with him, and brought him to see the other Christians, vouching for him. Later, Paul and Barnabas went on a missionary journey together, taking Mark with them. Part way, Mark turned back and went home. When Paul and Barnabas were about to set out on another such journey, Barnabas proposed to take Mark along, and Paul was against it, saying that Mark had shown himself undependable. Barnabas wanted to give Mark a second chance, and so he and Mark went off on one journey, while Paul took Silas and went on another. Apparently Mark responded well to the trust given him by the "son of encouragement," since we find that Paul later speaks of him as a valuable assistant (2 Tim 4:11; see also Col 4:10 and Phil 24), Paul also refers to him in his letters to the Corinthians and Galatians.

Legend has it that Barnabas was martyred at the hands of the Jews of Salamis in Cyprus. Pray that God raises up men in the church to be apostles for Christ, and that they may be, like Barnabas, a good man, and full of the Holy Ghost, and of faith .


Saint Barnabas the Apostle - 11 June

The Collect.

O LORD God Almighty, who didst endue thy holy Apostle Barnabas with singular gifts of the Holy Ghost; Leave us not, we beseech thee, destitute of thy manifold gifts, nor yet of grace to use them alway to thy honour and glory; through Jesus Christ our Lord. Amen.


The Epistle - Acts xi. 22.

TIDINGS of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch. Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord. For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord. Then departed Barnabas to Tarsus, for to seek Saul: and when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch. And in these days came prophets from Jerusalem unto Antioch. And there stood up one of them named Agabus, and signified by the spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar. Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea: which also they did, and sent it to the elders by the hands of Barnabas and Saul.


The Gospel - St. John xv. 12.

THIS is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.


Reference and Resources


http://en.wikipedia.org/wiki/Barnabas
http://www.commonprayer.org/calend/propers/s_barn.cfm
http://elvis.rowan.edu/~kilroy/JEK/06/11.html
http://www.episcopalnet.org/1928bcp/propers/stbarnabas.html

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The First Book of Common Prayer

In 1549, under the reign of Edward VI, successor to Henry VIII, the primary language of public worship in England and other areas ruled by Edward was changed from Latin to English, and the first Book of Common Prayer came into use. It was first used on Pentecost Sunday, 9 June 1549, and the occasion is now commemorated "on the first convenient day following Pentecost." The Book was the work of a commission of scholars, but primarily of Thomas Cranmer, Archbishop of Canterbury. It was based primarily upon the Latin worship tradition of the Use of Sarum (similar to, but not identical with, the Roman rite used by most Roman Catholic between 1600 and 1950), with some elements taken from the Greek liturgies of the Eastern Church, from ancient Gallican (French) rites, from the new Lutheran order of service, and from the Latin rite of Cologne.

The older usage had grown haphazardly through the centuries, and had added so many complications that it was difficult to follow (the priest often needed to juggle up to a dozen books to get through a single service). The new order pruned and simplified so that only one book other than the Bible was necessary, and so that even the laity could follow the service and participate without difficulty. Moreover, the quality of the English was outstanding. All Christians who worship in English, from Roman Catholics to Southern Baptists and beyond, are in some measure influenced by it, and all to whom it is important that the people of God understand the worship of the Church and take an active part therein have cause to be grateful for the Book of Common Prayer.


The First Book of Common Prayer


The Collect.

ALMIGHTY God, who didst guide thy servant Thomas Cranmer, with others, to render the worship of thy Church in a language understood by the people: Make us ever thankful for this our heritage, and help us so to pray in the Spirit and with the understanding also, that we may worthily magnify thy holy Name; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost ever, one God, world without end. Amen.


The Epistle - Acts 2:38-42.

THEN Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about thee thousand souls. And they continued steadfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.


The Gospel - St. Matthew 6:5-15.

WHEN thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask them. After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debt, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen. For if ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses.


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/06/09b.html
http://www.commonprayer.org/calend/propers/prayerbk.cfm
http://en.wikipedia.org/wiki/Book_of_Common_Prayer
http://www.eskimo.com/~lhowell/bcp1662/index.html

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Columba of Iona

In the troubled and violent Dark Ages in Northern Europe, monasteries served as inns, orphanages, centers of learning, and even as fortresses. The light of civilization flickered dimly and might have gone out altogether if it had not been for these convent-shelters.

Columba, a stern and strong monk from Ireland, founded three such establishments. He founded the monasteries of Derry and Durrow in his native Ireland, and the island monastery of Iona on the coast of Scotland. Iona was the center of operations for the conversion of the Scots and Picts, and became the most famous religious house in Scotland. There Columba baptized Brude, King of the Picts, and later a King of the Scots came to this Abbot of the "Holy Isle" for baptism.

The historian Bede tells us that Columba led many to Christianity by his "preaching and example." He was much admired for his physical as well as spiritual prowess. He was a strict ascetic and remained physically vigorous and unflagging in his missionary and pastoral journeys throughout his seventy-six years of life. The memory of Columba lives on in Scotland, and Iona, though desecrated during the Reformation, today houses a flourishing ecumenical religious community.


St. Columba of Iona - 9 June - Missionary, Preacher and Abbot

The Collect.

O GOD, who by the preaching of thy blessed servant Columba didst cause the light of the Gospel to shine in the land of Scotland: Grant, we beseech thee, that having his life and labours in remembrance, we may show forth our thankfulness unto thee for the same by following the example of his zeal and patience; through Jesus Christ our Lord. Amen.


The Lesson - 1 Corinthians 3:11-23.

The Gospel - St. Luke 12:22-37.


Reference and Resources:

http://www.commonprayer.org/calend/propers/columba.cfm
http://en.wikipedia.org/wiki/Columba
http://elvis.rowan.edu/~kilroy/JEK/06/09.html

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St. Ephrem the Syrian

Ephrem the Syrian (Syriac: ܐܦܪܝܡ ܣܘܪܝܝܐ, Mor Afrêm Sûryāyâ; Greek: Ἐφραίμ ὁ Σῦρος; Latin: Ephraem Syrus; ca. 306 – 373) was a Syrian deacon, prolific Syriac-language hymnographer and theologian of the 4th century. He is venerated by Christians throughout the world, and especially among Syriac Christians, as a saint.

Ephrem wrote a wide variety of hymns, poems and homilies in verse, as well as prose biblical commentaries. These were works of practical theology for the edification of the Church in troubled times. So popular were his works, that, for centuries after his death, Christian authors wrote hundreds of pseudepigraphous works in his name. Ephrem's works witness to an early form of Christianity in which western ideas take little part. He has been called the most significant of all of the fathers of the Syriac-speaking church tradition.


Ephraem Syrus - 8 June - Deacon and Church Father

The Collect.

O GOD, who hast vouchsafed to enlighten thy Church with the wondrous learning and singular holiness of thy blessed Confessor and Doctor Saint Ephraem: we humbly pray thee; that, thou wouldest with unfailing power defend the same against all the deceits of false doctrine, and all the assaults of iniquity. Through Jesus Christ our Lord and Saviour. Amen.


The Epistle - 2 Timothy 4:1-8.

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.


The Gospel - St Matthew 5:13-20.

Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.


Reference and Resources:

http://www.episcopalnet.org/1928bcp/propers/Missal/June18.html
http://en.wikipedia.org/wiki/Saint_Ephraem_Syrus

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Trinity Sunday

The Collect.

ALMIGHTY and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity; We beseech thee that thou wouldest keep us steadfast in this faith, and evermore defend us from all adversities, who livest and reignest, one God, world without end. Amen.


The Epistle - Revelation iv. 1.

AFTER this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold. And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four living creatures full of eyes before and behind. And the first was like a lion, and the second like a calf, and the third had a face as a man, and the fourth was like a flying eagle. And the four living creatures had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. And when those living creatures give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever, the four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are, and were created.


The Gospel - St. John iii. 1.

THERE was a man of the Pharisees, named Nicodemus, a ruler of the Jews: the same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him. Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born? Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life.





Icon available at Monastery Icons

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Colmán of Dromore

Born at Argyll, c. 516; died c. 610; he has a second feast on October 27. If you are confused by the many saints named Colman, there are 126 Irish saints bearing that illustrious name. Today's saint was the first abbot of Muckmore, County Antrim, then chosen as the abbot-founder and bishop of Dromore in County Down. He founded the See of Dromore, of which he is patron and over which he presided as bishop. He set up a small 'daub and wattle' church on this site in 510 AD. Probably thatched with reeds from the River Lagan which flows beside it, this church site has been, for the 15 centuries since, a location for the worship of Jesus Christ, the Redeemer of all humanity. Little evidence is available for the first 700 years of St. Colman's Church nor is there any indication of either its style or size.

He studied at Noendrum (Mahee Island), under St. Mochae or Coelan, one of the earliest disciples of St. Patrick. Many interesting stories are told of his edifying life at Noendrum and the miracles he worked there. To perfect his knowledge of the Scriptures St. Colman went to the great school of Emly, c. 470 or 475, and remained there some years. At length he returned to Mahee Island to see his old master, St. Mochae, and remained under his guidance for a long period, acting as assistant in the school. Among his many pupils at Mahee Island, in the first quarter of the sixth century, was St. Finian of Moville.

Colmán of Dromore - 7 June - Monastic and Bishop 

The Collect.

O ALMIGHTY God, who hast called us to faith in thee, and hast compassed us about with so great a cloud of witnesses; Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant Colmán, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.

The Epistle - Philippians 4:4-9.

 REJOICE in the Lord alway: and again I say, Rejoice, Let your moderation be known unto all men. The Lord is at hand. Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

The Gospel - St. Luke 6:17-23

JESUS came down and stood in the plain, with the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coasts of Tyre and Sidon, which came to hear him, and to be healed of their diseases; and they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven.


Reference and Resources:

http://en.wikipedia.org/wiki/Colm%C3%A1n_of_Dromore
http://www.celticsaints.org/2012/0607a.html


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Ember Saturday

The Collect.

O ALMIGHTY God, who hast committed to the hands of men the ministry of reconciliation; We humbly beseech thee, by the inspiration of thy Holy Spirit, to put it into the hearts of many to offer themselves for this ministry; that thereby mankind may be drawn to thy blessed kingdom; through Jesus Christ our Lord. Amen.


The Epistle - Acts xiii. 44.

THE next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region.


The Gospel - St. Luke iv. 16.

JESUS came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.


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Norbert of Xanten

Born to the nobility, Norbert was raised around the royal court and served as almoner for Emperor Henry V. In the court he developed a very worldly view, and took holy orders as a career move, joining the Benedictines at Siegburg. A narrow escape from death led to a conversion experience, and he began taking his vows seriously. He tried to reform his order’s local house, then became a wandering preacher. He founded a community of Augustinian canons at Premontre, France; they became known as the Norbertines or Premonstratensians, and started a reform movement that swept through European monastic houses.

Norbert of Xanten - 6 June - Monastic, Bishop, and Reformer  

The Collect.

O GOD, by whose grace the blessed Norbert enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we may be inflamed with the same spirit of discipline and love, and ever walk before thee as children of light; through Jesus Christ our Lord. Amen.


The Epistle - Philippians 4:4-9.

 REJOICE in the Lord alway: and again I say, Rejoice, Let your moderation be known unto all men. The Lord is at hand. Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.

The Gospel - St. Luke 6:17-23

JESUS came down and stood in the plain, with the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coasts of Tyre and Sidon, which came to hear him, and to be healed of their diseases; and they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven.


Reference and Resources:

http://en.wikipedia.org/wiki/Norbert_of_Xanten
http://saints.sqpn.com/saint-norbert-of-xanten/

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Ember Friday

The Collect.

O ALMIGHTY God, who hast committed to the hands of men the ministry of reconciliation; We humbly beseech thee, by the inspiration of thy Holy Spirit, to put it into the hearts of many to offer themselves for this ministry; that thereby mankind may be drawn to thy blessed kingdom; through Jesus Christ our Lord. Amen.


The Epistle - Acts xiii. 44.

THE next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region.


The Gospel - St. Luke iv. 16.

JESUS came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.


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Boniface of Mentz

(Latin: Bonifacius; German: Bonifatius; c. 672 – June 5, 754), the Apostle of the Germans, born Winfrid or Wynfrith at Crediton in the kingdom of Wessex (now in Devon, England), was a missionary who propagated Christianity in the Frankish Empire during the 8th century. He is the patron saint of Germany and the Netherlands.

Winfrid was of a respected and prosperous family. It was somewhat against his father's wishes that he devoted himself at an early age to the monastic life. He received his theological training in the Benedictine monasteries of Adescancastre, near Exeter and Nursling, on the western edge of Southampton, under the abbot Winbert. Winfrid taught in the abbey school and at the age of 30 became a priest. He wrote the first Latin grammar produced in England.

Later he set out to preach in Friesland (overlaps with modern Holland), whence he was soon expelled because of war between its heathen king and Charles Martel of France. Boniface, after a brief withdrawal, went into Hesse and Bavaria, having secured the support of the Pope and of Charles Martel for his work there. In Hesse, in the presence of a large crowd of pagans, he cut down the Sacred Oak of Geismar, a tree of immense age and girth, sacred to the god Thor. It is said that after only a few blows of his axe, the tree tottered and crashed to the ground, breaking into four pieces and revealing itself to be rotted away within. It was the beginning of a highly successful missionary effort, and the planting of a vigorous Christian church in Germany, where Boniface was eventually consecrated bishop. He asked the Christian Saxons of England to support his work among their kinsmen on the continent, and they responded with money, books, supplies, and above all, with a steady supply of monks to assist him in teaching and preaching.

Boniface did not confine his attentions to Germany. He worked to establish cooperation between the Pope and others in Italy on the one hand and Charles and his successors in France on the other. He persuaded Carloman and Pepin, the sons of Charles, to call synods for the reform of the church in their territories, where under previous rulers bishoprics had often been sold to the highest bidder. He never forgot his initial failure in Friesland, and in old age resigned his bishopric and returned to work there. Many Frisians had been converted earlier by Willibrord (another Saxon missionary from England--see 7 Nov), but had lapsed after his death. Boniface preached among them with considerable success. On June 5, the eve of Pentecost, 754, he was preparing a group of Frisians for confirmation when they were attacked and killed by heathen warriors. His tomb is in the crypt of Fulda Cathedral.


Boniface of Mentz (Winfrid of Wessex) - 5 June - Missionary, Bishop and Martyr

The Collect.

Almighty God, who didst call thy faithful servant Boniface to be a witness and martyr in the lands of Germany and Friesland, and by his labor and suffering didst raise up a people for thine own possession: Pour forth thy Holy Spirit upon thy Church in every land, that by the service and sacrifice of many thy holy Name may be glorified and thy kingdom enlarged; through Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, for ever and ever. Amen.


The Epistle - Acts 1:1-9.


The Gospel - St. Matthew 10:16-22.





Reference and Resources:

http://www.commonprayer.org/calend/propers/com_mart.cfm
http://www.commonprayer.org/calend/propers/com_miss.cfm
http://elvis.rowan.edu/~kilroy/JEK/06/05.html
http://en.wikipedia.org/wiki/Boniface

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Andronicus of Perm

Born Vladimir Nikolsky, was born on August 1, 1870, the son of a deacon of the church the village of Povodnevo, Myshkin uyezd, Yaroslavl diocese.

In 1891 he finished his studies at the Yaroslavl seminary and was appointed to the Moscow Theological Academy. On August 1, 1893, with the blessing of St. John of Kronstadt, he was tonsured into monasticism with the name Andronicus, and was ordained to the diaconate on August 6. In 1895 he graduated from the Academy, and was awarded the degree of candidate of theology for his work "The Early Church's Teaching on the Eucharist as a Sacrifice in connection with the Question of Redemption". On July 22, 1895 he was ordained to the priesthood.

He served for many years as a priest and bishop in Japan, before returning to Russia for health reasons. On October 26, 1907, he became the deputy of Bishop Eulogius of Kholm and took temporary control of the diocese, appearing in a session of the State Duma in Kholm. On March 14, 1908 he was made bishop of Tikhvin, a vicariate of the Novgorod diocese.

On March 8, 1913 Vladyka Andronicus received the independent see of Omsk; and his ascent up the Urals Golgotha began on July 30, 1914 with his appointment as bishop of Perm and Solikamsk. That summer Great Princess Elizabeth Fyodorovna made a pilgrimage to the relics of St. Symeon of Verkhoturye.

In 1917 Vladyka became one of the seven hierarchs in the preconciliar council of the Local Council of the Russian Church in Moscow. From August 15/28, 1917, until the end of the second session on April 7/20, 1918, Vladyka Andronicus took an active part in the Council, being deputy president of the section on the Old Believers and Yedinovery, deputy president of the publishing section and president of the section on the legal and property qualifications of the clergy. In December, 1917, he made an appeal to his flock in Perm to stand firm in defence of the Church.

On January 28, 1918 the Bolsheviks of Perm published the decree on freedom of conscience and the separation of the Church from the State. Thus the robbing of Church property which had taken place in 1917 was replaced by the "lawful" confiscation of the Church's possessions. On January 25 Vladyka Andronicus made a written appeal to the Orthodox people in all the churches and monasteries of the diocese to defend the heritage of the Church from the aggressors and looters.

Upon reading the Moscow Overland Assembly's instructions on the matter, Archbishop Andronicus ordered his archdeacon to anathematize the Communists. The Archbishop was arrested, shot by two members of the Perm CHEKA, then buried on the road from Perm to Motoviliha.

Andronicus of Perm - 4 June - Bishop and Martyr


The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Andronicus of Perm with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to proclaim thy Holy Name, and to fear not torture, death or adversity; for the sake of Jesus Christ our Lord. Amen.


The Epistle - 2 Esdras 2:42-48.


The Gospel - St. Matthew 10:16-22.


Reference and Resources:

http://www.commonprayer.org/calend/propers/com_mart.cfm

http://www.orthodox.net/russiannm/andronicus-archbishop-and-hieromartyr-of-perm-and-those-with-him.html

http://ocafs.oca.org/FeastSaintsViewer.asp?FSID=149048


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Petroc of Briton

 (English: Petrock, Welsh: Pedrog, Latin: Petrocus and French: Perreux) (died 564) is a 6th century Celtic Christian saint. He was born in Wales but primarily ministered to the Britons of Dumnonia which included the modern counties of Devon (Dewnans), Cornwall (Kernow), and parts of Somerset (Gwlas an Hav) and Dorset. He also became a popular saint in Brittany by the end of the tenth century.

The earliest Life of Petroc states that he was the son of an unnamed Welsh king. This was rewritten at Bodmin in the twelfth century in a version known as the 'Gotha Life' which states that he was a son of King Glywys of Glywysing (Orme 2000, p. 215) and a brother of Gwynllyw, and there are local dedications to him at St Petroc near Pembroke and Ferwig near Cardigan. He has also given his name to Llanbedrog, a village on the Lleyn peninsula. He studied in Ireland where he is said to have been the teacher of Saint Kevin.

After studying, he began his mission to Cornwall, where he is associated with monasteries at Padstow and Bodmin. The name of the earlier monastery was Lanwethinoc (the church of Wethinoc an earlier holy man). Padstow, which is named after him (Pedroc-stowe, or 'Petrock's Place'), appears to have been his major cult centre for some time. Some time after the middle of the ninth century Bodmin became the major centre for his veneration and his relics were moved there,[1] with the Bodmin monastery becoming one of the wealthiest Cornish churches by the eleventh century.[2] There are other dedications to him in Cornwall, including Little Petherick, and he is even said to have converted its king, Constantine of Dumnonia, to Christianity. After thirty years, legend says that he went on the pilgrimage to Rome by way of Brittany.

Upon his return Petroc is said to have passed through Devon, where ancient dedications to him are even more numerous: a probable seventeen (plus Timberscombe just over the border in Somerset), compared to Cornwall's five. The position of churches bearing his name, including one within the old Roman walls of Exeter (Karesk), are nearly always near the coast reminding us that in those days travelling was done mainly by sea. The Devonian villages of Petrockstowe and Newton St Petroc are also named after Saint Petroc.

The legendary tales surrounding Petroc are exceptionally vivid and imaginative (giving him a second pilgrimage, travels to India, taming wolves) and may represent interpolation from pagan tales.

In iconography, Petroc is usually shown with a stag. His feast day is June 4. His major shrine was always at St Petroc's Church, Bodmin. In 1177, a Breton stole his relics from Bodmin and gave them to the Abbey of St Meen. However, Henry II restored them and, though the relics were thrown out during the English Reformation, their beautiful ivory casket is still on public display in the church. With Saint Piran and Saint Michael, he is one of the patron saints of Cornwall.


St. Petroc - 4 June - Pilgrim, Missionary, and Abbot


The Collect.

O GOD, by whose grace the blessed Petroc enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we may be inflamed with the same spirit of discipline and love, and ever walk before thee as children of light; through Jesus Christ our Lord. Amen.


The Epistle - Philippians 3:7-15.

HOWBEIT what things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffer the loss of all things, and do count them but dung, that I may gain Christ, and be found in him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed unto his death; if by any means I may attain unto the resurrection of the dead. Not that I have already obtained, or am already made perfect: but I press on, if so be that I may apprehend that for which also I was apprehended by Christ Jesus. Brethren, I count not myself yet to have apprehended: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in anything ye are otherwise minded, even this shall God reveal unto you.


The Gospel - St. Luke 12:22-37.

JESUS said unto his disciples, Therefore I say unto you. Be not anxious for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment. Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? And which of you by being anxious can add a cubit to his span of life? If ye then be not able to do that which is least, why are ye anxious for the rest? Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith? And seek not ye what ye shall eat, or what ye shall drink, neither be ye of anxious mind. For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things. But rather seek ye the kingdom of God; and all these things shall he added unto you. Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. For where your treasure is, there will your heart be also. Let your loins be girded about, and your lamps burning; and ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.


Reference and Resources:

http://www.commonprayer.org/calend/propers/com_mona.cfm
http://www.britannia.com/bios/ebk/pedrogg.html
http://en.wikipedia.org/wiki/Saint_Petroc


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Ember Wednesday

The Collect.

O ALMIGHTY God, who hast committed to the hands of men the ministry of reconciliation; We humbly beseech thee, by the inspiration of thy Holy Spirit, to put it into the hearts of many to offer themselves for this ministry; that thereby mankind may be drawn to thy blessed kingdom; through Jesus Christ our Lord. Amen.


The Epistle - Acts xiii. 44.

THE next sabbath day came almost the whole city together to hear the word of God. But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming. Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed. And the word of the Lord was published throughout all the region.


The Gospel - St. Luke iv. 16.

JESUS came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written, The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord. And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him. And he began to say unto them, This day is this scripture fulfilled in your ears.


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The Martyrs of Uganda

On 3 June 1886, thirty-two young men, pages of the court of King Mwanga of Buganda, were burned to death at Namugongo for their refusal to renounce Christianity. In the following months many other Christians throughout the country died by spear or fire for their faith.

These martyrdoms totally changed the dynamic of Christian growth in Uganda. Introduced by a handful of Anglican and Roman missionaries after 1877, the Christian faith had been preached only to the immediate members of the court, by order of King Mutesa. His successor, Mwanga, became increasingly angry as he realized that the first converts put loyalty to Christ above the traditional loyalty to the king. Martyrdoms began in 1885. Mwanga first forbade anyone to go near a Christian mission on pain of death, but finding himself unable to cool the ardor of the converts, resolved to wipe out Christianity.

The Namugongo martyrdoms produced a result entirely opposite to Mwanga's intentions. The example of these martyrs, who walked to their deaths singing hymns and praying for their enemies, so inspired many of the bystanders that they began to seek instruction from the remaining Christians. Within a few years the original handful of converts had multiplied many times and spread far beyond the court. The martyrs had left the indelible impression that Christianity was truly African, not simply a white man's religion. Most of the missionary work was carried out by Africans rather than by white missionaries, and Christianity spread steadily. Uganda now has the largest percentage of professed Christians of any nation in Africa.


The Martyrs of Uganda - 3 June

The Collect.

O God, by whose providence the blood of the martyrs is the seed of the Church: Grant that we who remember before thee the blessed martyrs of Uganda, may, like them, be steadfast in our faith in Jesus Christ, to whom they gave obedience even unto death, and by their sacrifice brought forth a plentiful harvest; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - Hebrews 10:32-39


The Gospel - St. Matthew 24:9-14


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/06/03.html

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Whitsun Tuesday

The Collect.

GRANT, we beseech thee, merciful God, that thy Church, being gathered together in unity by thy Holy Spirit, may manifest thy power among all peoples, to the glory of thy Name; through Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, world without end. Amen.


The Epistle - Acts viii. 14.

WHEN the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John: who, when they were come down, prayed for them, that they might receive the Holy Ghost: for as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus. Then laid they their hands on them, and they received the Holy Ghost.


The Gospel - St. John x. 1.

VERILY, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice; and he calleth his own sheep by name, and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. This parable spake Jesus unto them: but they understood not what things they were which he spake unto them. Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

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The Martyrs of Lyons

At Lyons and Vienne, in Gaul, there were missionary centres which had drawn many Christians from Asia and Greece. Persecution began in 177.

At first, Christians were excluded from the public baths, the marketplace, and from social and public life. They were subject to attack when they appeared in public, and many Christian homes were vandalized. At this point, the government became involved and began to take Christians into custody for questioning. Some slaves from Christian households were tortured to obtain confessions and were induced to say that Christians practiced cannibalism and incest. These charges were used to arouse the whole city against the Christians, particularly against Pothinus, the aged bishop of Lyons; Sanctus, a deacon; Attalus; Maturus, a recent convert; and Blandina, a slave. Pothinus was beaten and then released, to die of his wounds a few days later. Sanctus was tormented with red-hot irons. Blandina tortured all day long, would say nothing except, "I am a Christian, and nothing vile is done among us." Finally, the survivors were put to death in the public arena.


Martyrs of Lyons - 2 June

The Collect.

Grant, O Lord, we beseech thee, that we who keep the feast of the holy martyrs Blandina and her companions may be rooted and grounded in love of thee, and may endure the sufferings of this life for the glory that shall be revealed in us; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - 1 Peter 1:3-9

The Gospel - St. Mark 8:34-38


Reference and Resources:

http://elvis.rowan.edu/~kilroy/JEK/06/02.html

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Whitsun Monday

The Collect.

SEND, we beseech thee, Almighty God, thy Holy Spirit into our hearts, that he may direct and rule us according to thy will, comfort us in all our afflictions, defend us from all error, and lead us into all truth; through Jesus Christ our Lord, who with thee and the same Holy Spirit liveth and reigneth, one God, world without end. Amen.


The Epistle - Acts 10:34-48.

THEN Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: but in every nation he that feareth him, and worketh righteousness, is accepted with him. The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:) that word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached; how God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him. And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: him God raised up the third day, and shewed him openly; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead. And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead. To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins. While Peter yet spake these words, the Holy Ghost fell on all them which heard the word. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost. For they heard them speak with tongues, and magnify God. Then answered Peter, Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.


The Gospel - St. John 3:16-21.

GOD so loved the world, that he gave his only-begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only-begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.


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Whitsunday (Pentecost)

Ancient Greek: πεντηκοστή [ἡμέρα], pentekostē [hēmera], "the fiftieth day") A feast of the universal Church which commemorates the Descent of the Holy Ghost upon the Apostles, fifty days after the Resurrection of Christ, on the ancient Jewish festival called the "feast of weeks" or Pentecost (Exodus 34:22; Deuteronomy 16:10).

In the English speaking world and especially among Anglicans, Pentecost is refered to as Whitsun or Whitsunday, Middle English Whitsonday, from Old English hwīta sunnandæg, literally, white Sunday; probably from the custom of wearing white robes by those newly baptized at this season.


Propers for Pentecost (Whitsunday)

The Collect:

O GOD, who as at this time didst teach the hearts of thy faithful people, by sending to them the light of thy Holy Spirit; Grant us by the same Spirit to have a right judgment in all things, and evermore to rejoice in his holy comfort; through the merits of Christ Jesus our Saviour, who liveth and reigneth with thee, in the unity of the same Spirit, one God, world without end. Amen.

*** This Collect is to be said daily throughout Whitsun Week.

*** If in any Church the Holy Communion be twice celebrated on Whitsunday, the following may be used at the first Communion.

ALMIGHTY and most merciful God, grant, we beseech thee, that by the indwelling of thy Holy Spirit, we may be enlightened and strengthened for thy service; through Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit ever, one God, world without end. Amen.


The Epistle - Acts ii. 1:

WHEN the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born? Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia, Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes, Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

*** If in any Church the Holy Communion be twice celebrated on Whitsunday, the following may be used at the first Communion.


The Epistle - 1 Corinthians xii. 4:

NOW there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. But the manifestation of the Spirit is given to every man to profit withal. For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; to another faith by the same Spirit; to another the gifts of healing by the same Spirit; to another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: but all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit. For the body is not one member, but many.


The Gospel - St. John xiv. 15:

JESUS said unto his disciples, If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also. At that day ye shall know that I am in my Father, and ye in me, and I in you. He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world? Jesus answered and said unto him, If a man love me, he will keep my words; and my Father will love him, and we will come unto him, and make our abode with him. He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me. These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I. And now I have told you before it come to pass, that, when it is come to pass, ye might believe. Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. But that the world may know that I love the Father; and as the Father gave me commandment, even so I do.

*** If in any Church the Holy Communion be twice celebrated on Whitsunday, the following may be used at the first Communion.


The Gospel - St. Luke xi. 9:

JESUS said to his disciples, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened. If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent? or if he shall ask an egg, will he offer him a scorpion? If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?




Reference and Resources:

http://www.merriam-webster.com/dictionary/whitsunday
http://www.newadvent.org/cathen/15614b.htm
http://en.wikipedia.org/wiki/Pentecost



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Apolo Kivebulaya

Apolo was an Ugandan missionary considered the principal pioneer of the Anglican church in the Belgian Congo (now the Democratic Republic of the Congo).

Before becoming a Christian, Apolo was a Muslim soldier against the Christians. He was also an avid hemp smoker. During his military service, he deserted and fled to Ankole where he joined the Anglicans. He was attracted by the Christian life, especially the example of Mackay, a missionary from CMS/London who arrived in Uganda in 1878. He said: "At that time I was reading Matthew's Gospel which I liked very much, especially chapter five verse 13. This passage helped me to become a Christian and to abandon my military service."

Apolo was baptized in 1895 and became a catechist and followed a basic biblical studies program in Namirembe (Kampala). When the catechists from Toro explained the need for people to serve in their region, Apolo was the first volunteer to go to Toro.

Apolo's ministry in Toro was very effective and he was very satisfied with it. But a need for catechists arose in Nyagwaki (near Mount Rwenzori) and Apolo was sent to that area on May 9, 1895. But among the Bakonjo in Nyagwaki, Apolo did not think that his work was successful: "I was not happy because no one wanted to be baptized even though they would come and listen to the gospel." A few months later, Apolo was called back from Nyagwaki. At the same time, the Anglican Church of Uganda was seeking a missionary to go to Boga, in the Congo and Apolo offered to go.

Apolo preached the gospel in Boga and some of the people became Christians. But the majority were offended by his preaching, because it was against traditional practices, especially polygamy and the drinking of alcohol. Chief Tabaro was one of those who were offended and as a result, he forbade the Christians to build a church and ordered them not to give Apolo any food, but instead to let him die of hunger or be driven away. But it didn't.

Apolo was ordained a deacon on December 21, 1900 in Toro and then a priest in June 1903 in the Namirembe Cathedral. Contrary to Anglican tradition, he refused to wear the pastoral collar for personal reasons. Nevertheless, he did wear the liturgical robes.

Apolo declared the year 1921 "the year of the Gospel." Encouraged by the Lord, he took the gospel to the inhabitants of the forest: the Walese, the Wanyali, and the Wambuti (the latter are pygmies). He said: "Christ appeared before me as a man. It was like seeing a man who was my brother. He said to me: 'Go, preach in the forest, because I am with you. I am who I am--this is my Name.'"

Apolo went amongst these peoples as a friend, eating their food and sleeping in their houses. He baptized pygmies for the first time in 1932.

Apolo died on May 30th, 1933 at Boga, his mission field. Contrary to tradition, he was buried with his head toward the west (not the east) at his own request. In doing so, his desire was to indicate that the gospel needed to be taken to the western part of the country.


Apolo Kivebulaya - 30 May - Priest, Missionary and Apostle to the Pygmies

The Collect.

ALMIGHTY and everlasting God, we thank thee for thy servant Apolo Kivebulaya, whom thou didst call to preach the Gospel to the people of The Congo: Raise up, we pray thee, in this and every land, heralds and evangelists of thy kingdom, that thy Church may make known the unsearchable riches of Christ, and may increase with the increase of God; through the same thy Son Jesus Christ our Lord. Amen.


The Epistle - Acts 1:1-9.

THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things. while they beheld, he was taken up; and a cloud received him out of their sight.


The Gospel - St. Luke 10:1-9.

AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor pack, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.


Reference and Resources:

http://www.missionstclare.com/english/people/may30b.html
http://www.dacb.org/stories/demrepcongo/kivebulaya_apolo.html

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The Martyrs of Atchara

Atchara has been a Christian stronghold since apostolic times. It was through this region that Saint Andrew the First-called entered Georgia, preaching the Gospel for the first time in the Iberian land. In this land, in the village of Gonio, the holy relics of the martyred Apostle Matthias are buried.

Since the 16th century Atchara has been subject to constant assaults by the Turks. Having attained a victory in the Ottoman-Persian War, the Turks gained a large part of southern and western Georgia: Samtskhe, Atchara, and Chaneti were declared Turkish provinces. The invaders knew well that, in order to completely conquer the Georgian people, it was necessary to uproot Christianity. Thus they instituted a systematic campaign of forced conversion to Islam.

When they failed to achieve their goal with bribery and deception, they resorted to violence.

In his work The Islamization of Georgia, or the Spread of Islam in Western Georgia in the 17th-18th Centuries, the renowned early twentieth-century scholar Zakaria Chichinadze retold a story he had heard from one elderly Atcharan man: “In Atchara the implanting of Islam faced a powerful opposition. Many of the elderly men and the majority of women stood firmly by the Christian Faith, and even challenged and debated the Turkish mullahs.... The number of these aged men in Atchara was considerably high. In the end an order was issued: to arrest all dissidents, forcibly convert them to Islam, and execute those who resisted. Before long all the elderly Christians of Atchara were arrested and cast in prison. Then they were led to the River Atcharistsqali, to a 12th-century bridge known as the ‘Bridge of Queen Tamar.’ On that bridge the Ottomans erected a guillotine.

“They chopped off the heads of the elderly people, sent the ends of their tongues to the pasha, and threw their bodies into the river. This happened one hundred years ago, in the year 1790.”

Gallows and a guillotine were erected in the villages of Atcharistsqali, Keda, Chakvi, Khulo, Machakhela, and Gonio. The documents preserved in the manuscript collection at Akhaltsikhe Museum describe in even more horrific detail the martyrdom of the Atcharan Christians: “The human tongue is powerless to describe the tortures that the Georgians suffered in those years for confessing Christianity. While they were still alive their flesh was stripped and their bodies quartered; they were slashed to pieces with swords, their bellies ripped open; they were roasted over campfires. They were pierced with flaming rods, thrown into cauldrons of boiling water; molten lead was poured down their throats; they were tossed into pools of hot lime....”

The Georgian Apostolic Church has numbered among the saints all the holy fathers and mothers of Atchara who sacrificed their lives in defense of the Christian Faith.


Propers for the Martyrs of Atchara - 29 May


The Collect

Almighty and Everlasting God, who didst enkindle the flame of thy love in the heart of thy holy martyrs of Atchara.: Grant to us, thy humble servants, a like faith and power of love, that we who rejoice in their triumph may profit by their example; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.


The Epistle - 1 Peter 4:12-19

Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you; but rejoice inasmuch as ye are partakers of Christ’s sufferings, that, when His glory shall be revealed, ye may be glad also with exceeding joy. If ye be reproached for the name of Christ, happy are ye, for the Spirit of glory and of God resteth upon you. On their part evil is spoken of Him, but on your part He is glorified. But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men’s matters. Yet if any man suffer as a Christian, let him not be ashamed, but let him glorify God on this account. For the time has come that judgment must begin at the house of God. And if it first begin with us, what shall the end be of those who obey not the Gospel of God? And, “If the righteous scarcely be saved, where shall the ungodly and the sinner appear?” Therefore let those who suffer according to the will of God commit the keeping of their souls to Him in welldoing, as unto a faithful Creator.


The Holy Gospel - St. Mark 8:34-38

And when He had called the people unto Him with His disciples also, He said unto them, “Whosoever will come after Me, let him deny himself, and take up his cross, and follow Me. For whosoever will save his life shall lose it; but whosoever shall lose his life for My sake and the Gospel’s, the same shall save it. For what shall it profit a man if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul? Whosoever, therefore, shall be ashamed of Me and of My words in this adulterous and sinful generation, of him also shall the Son of Man be ashamed when He cometh in the glory of His Father with the holy angels.”


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