Showing posts with label Jew. Show all posts
Showing posts with label Jew. Show all posts

Wednesday, February 3, 2021

The Four Chaplains


The Four Chaplains were four United States Army chaplains who gave their lives to save other soldiers during the sinking of the USAT Dorchester during World War II. They helped other soldiers board lifeboats and gave up their own life jackets when the supply ran out; 230 of the 904 men aboard the ship were rescued. Life jackets offered little protection from hypothermia which killed most men in the water. Water temperature was 34 °F (1 °C) and air temperature was 36 °F (2 °C). By the time additional rescue ships arrived "...hundreds of dead bodies were seen floating on the water, kept up by their life jackets."

The chaplains, who all held the rank of lieutenant, were the Methodist Reverend George L. Fox, the Jewish Rabbi Alexander D. Goode, the Roman Catholic Priest John P. Washington and the Reformed Church in America Reverend Clark V. Poling. They were sailing on the USAT Dorchester troop transport on February 3, 1943, when the vessel, travelling in convoy, was torpedoed by the German submarine U-223 in the North Atlantic. As the vessel sank, the four chaplains calmed the frightened soldiers and sailors, aided in the evacuation of the ship, and helped guide wounded men to safety. The chaplains also gave up their own life jackets.

As I swam away from the ship, I looked back. The flares had lighted everything. The bow came up high and she slid under. The last thing I saw, the Four Chaplains were up there praying for the safety of the men. They had done everything they could. I did not see them again. They themselves did not have a chance without their life jackets.—Grady Clark, survivor
On December 19, 1944, all four chaplains were posthumously awarded the Purple Heart and the Distinguished Service Cross. The Four Chaplains' Medal was established by act of Congress on July 14, 1960, and was presented posthumously to their next of kin by Secretary of the Army Wilber M. Brucker at Ft. Myer, Virginia on January 18, 1961.

The chaplains were also honored with a stamp, issued in 1948 and by an act of Congress designating February 3 as "Four Chaplains Day."


The Dorchester Chaplains - 3 February

The Collect

Holy God, who didst inspire the Dorchester Chaplains to be models of steadfast sacrificial love in a tragic and terrifying time: Help us to follow their example, that their courageous ministry may inspire chaplains and all who serve, to recognize thy presence in the midst of peril; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - Romans 8:15-19, 38-39

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.


The Holy Gospel - St. John 15:9-14

As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.


+

Wednesday, October 14, 2020

Samuel Isaac Joseph Schereschewsky



Schereschewsky was born in Tauroggen, Russian Lithuania 6 May 1831. He appears to have been named for his father. His mother was Rosa Salvatha. Orphaned as a young boy, it is speculated he was raised by a half-brother who was a timber merchant in good circumstance. Having shown himself to be a promising student, he was given the best education available and it was his family's intention that he become a rabbi.

At age 15 he entered The Rabbinical School at Zhitomir and was responsible for supporting himself working as a tutor and a glazier. While at the school he came into possession of a Hebrew translation of the New Testament which had been left by English missionaries to the Jews that were operating in the Zhitomir area. It was in his study of the New Testament that Samuel began to see the messianic prophecies of the Jews had been met in the person of Jesus Christ.

By the time he was 19 (1850), Schereschewsky found himself caught in a struggle of religious identity and moved to the German states to further his learning and to sort thing out and added German to the growing list of languages he had mastered (Hebrew, Yiddish, Polish, Lithuanian and Russian)

In 1854 Schereschewsky emigrated to the United States and it was in New York he made company with Christian Jews, but did not enter the Christian faith until the next spring (1855). He was Baptized in a Baptist congregation but then left for Presbyterianism and studying at the Western Theological Seminary after two years (1857) he left for the the Episcopal Church and the General Theological Seminary and had added English to his mastered tongues.

In 1859 Schereschewsky volunteered for missionary work in China and won an appointment to the Shanghai mission and was Ordained to the Diaconate 17 July 1859. Schereschewsky sailed for China, learning Shanghainese dialect of Chinese on the voyage, he arrived at Wusung on 21 December 1859.

On 28 October 1860 Schereschewsky was Ordained to the Priesthood in his mission school chapel later designated as the Church of Our Saviour by Bishop William Jones Boone of Shanghai. While serving as a Priest, Schereschewsky worked with his talent for languages, translating the Psalms into Shanghainese.

In 1877 Schereschewsky was elected Bishop of Shanghai and founded St. John's University to help educate and win converts among the local Chinese. He also began his next project of translating the Bible into the Wenli dialect of Chinese. Schereschewsky served as Bishop until 1884 as illness had slowed his work and eventually confined him to a wheelchair.

Bishop Schereschewsky moved to Tokyo, Japan with his wife to continue his work of learning languages and then translating the Bible and Book of Common Prayer into his newly learned tongues, including Mandarin, Wenli, Shanghainese and Mongolian and by my estimation he had learned and mastered at least thirteen languages - Hebrew, Yiddish, Polish, Lithuanian, Russian, German, English, Shanghainese, Mandarin, Wenli, Mongolian and Japanese.

Samuel Isaac Joseph Schereschewsky passed to the eternal life 15 October 1906 and is buried in the Aoyama Cemetery in Tokyo, next to his wife, who supported him constantly during his labors and illness. Four years before his death, he said, “I have sat in this chair for over twenty years. It seemed very hard at first. But God knew best. He kept me for the work for which I am best fitted.”

Samuel Isaac Joseph Schereschewsky - 14 October - Missionary, Translator and Bishop

The Collect.

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest unto thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epsitle - 2 Corinthians 4:11-18


The Gospel - St. Luke 24:44-48


Reference and Resources:

http://en.wikipedia.org/wiki/Samuel_Isaac_Joseph_Schereschewsky
http://www.ttstm.com/2009/10/october-14-samuel-isaac-joseph.html
http://elvis.rowan.edu/~kilroy/JEK/10/14.html
http://anglicangradual.stsams.org/FTP/MSWord/2723-SIJSchereschewsky.doc

†

Monday, February 3, 2020

The Four Chaplains


The Four Chaplains were four United States Army chaplains who gave their lives to save other soldiers during the sinking of the USAT Dorchester during World War II. They helped other soldiers board lifeboats and gave up their own life jackets when the supply ran out; 230 of the 904 men aboard the ship were rescued. Life jackets offered little protection from hypothermia which killed most men in the water. Water temperature was 34 °F (1 °C) and air temperature was 36 °F (2 °C). By the time additional rescue ships arrived "...hundreds of dead bodies were seen floating on the water, kept up by their life jackets."

The chaplains, who all held the rank of lieutenant, were the Methodist Reverend George L. Fox, the Jewish Rabbi Alexander D. Goode, the Roman Catholic Priest John P. Washington and the Reformed Church in America Reverend Clark V. Poling. They were sailing on the USAT Dorchester troop transport on February 3, 1943, when the vessel, travelling in convoy, was torpedoed by the German submarine U-223 in the North Atlantic. As the vessel sank, the four chaplains calmed the frightened soldiers and sailors, aided in the evacuation of the ship, and helped guide wounded men to safety. The chaplains also gave up their own life jackets.

As I swam away from the ship, I looked back. The flares had lighted everything. The bow came up high and she slid under. The last thing I saw, the Four Chaplains were up there praying for the safety of the men. They had done everything they could. I did not see them again. They themselves did not have a chance without their life jackets.—Grady Clark, survivor
On December 19, 1944, all four chaplains were posthumously awarded the Purple Heart and the Distinguished Service Cross. The Four Chaplains' Medal was established by act of Congress on July 14, 1960, and was presented posthumously to their next of kin by Secretary of the Army Wilber M. Brucker at Ft. Myer, Virginia on January 18, 1961.

The chaplains were also honored with a stamp, issued in 1948 and by an act of Congress designating February 3 as "Four Chaplains Day."


The Dorchester Chaplains - 3 February

The Collect

Holy God, who didst inspire the Dorchester Chaplains to be models of steadfast sacrificial love in a tragic and terrifying time: Help us to follow their example, that their courageous ministry may inspire chaplains and all who serve, to recognize thy presence in the midst of peril; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - Romans 8:15-19, 38-39

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.


The Holy Gospel - St. John 15:9-14

As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.


+

Saturday, October 14, 2017

Samuel Isaac Joseph Schereschewsky



Schereschewsky was born in Tauroggen, Russian Lithuania 6 May 1831. He appears to have been named for his father. His mother was Rosa Salvatha. Orphaned as a young boy, it is speculated he was raised by a half-brother who was a timber merchant in good circumstance. Having shown himself to be a promising student, he was given the best education available and it was his family's intention that he become a rabbi.

At age 15 he entered The Rabbinical School at Zhitomir and was responsible for supporting himself working as a tutor and a glazier. While at the school he came into possession of a Hebrew translation of the New Testament which had been left by English missionaries to the Jews that were operating in the Zhitomir area. It was in his study of the New Testament that Samuel began to see the messianic prophecies of the Jews had been met in the person of Jesus Christ.

By the time he was 19 (1850), Schereschewsky found himself caught in a struggle of religious identity and moved to the German states to further his learning and to sort thing out and added German to the growing list of languages he had mastered (Hebrew, Yiddish, Polish, Lithuanian and Russian)

In 1854 Schereschewsky emigrated to the United States and it was in New York he made company with Christian Jews, but did not enter the Christian faith until the next spring (1855). He was Baptized in a Baptist congregation but then left for Presbyterianism and studying at the Western Theological Seminary after two years (1857) he left for the the Episcopal Church and the General Theological Seminary and had added English to his mastered tongues.

In 1859 Schereschewsky volunteered for missionary work in China and won an appointment to the Shanghai mission and was Ordained to the Diaconate 17 July 1859. Schereschewsky sailed for China, learning Shanghainese dialect of Chinese on the voyage, he arrived at Wusung on 21 December 1859.

On 28 October 1860 Schereschewsky was Ordained to the Priesthood in his mission school chapel later designated as the Church of Our Saviour by Bishop William Jones Boone of Shanghai. While serving as a Priest, Schereschewsky worked with his talent for languages, translating the Psalms into Shanghainese.

In 1877 Schereschewsky was elected Bishop of Shanghai and founded St. John's University to help educate and win converts among the local Chinese. He also began his next project of translating the Bible into the Wenli dialect of Chinese. Schereschewsky served as Bishop until 1884 as illness had slowed his work and eventually confined him to a wheelchair.

Bishop Schereschewsky moved to Tokyo, Japan with his wife to continue his work of learning languages and then translating the Bible and Book of Common Prayer into his newly learned tongues, including Mandarin, Wenli, Shanghainese and Mongolian and by my estimation he had learned and mastered at least thirteen languages - Hebrew, Yiddish, Polish, Lithuanian, Russian, German, English, Shanghainese, Mandarin, Wenli, Mongolian and Japanese.

Samuel Isaac Joseph Schereschewsky passed to the eternal life 15 October 1906 and is buried in the Aoyama Cemetery in Tokyo, next to his wife, who supported him constantly during his labors and illness. Four years before his death, he said, “I have sat in this chair for over twenty years. It seemed very hard at first. But God knew best. He kept me for the work for which I am best fitted.”

Samuel Isaac Joseph Schereschewsky - 14 October - Missionary, Translator and Bishop

The Collect.

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest unto thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epsitle - 2 Corinthians 4:11-18


The Gospel - St. Luke 24:44-48


Reference and Resources:

http://en.wikipedia.org/wiki/Samuel_Isaac_Joseph_Schereschewsky
http://www.ttstm.com/2009/10/october-14-samuel-isaac-joseph.html
http://elvis.rowan.edu/~kilroy/JEK/10/14.html
http://anglicangradual.stsams.org/FTP/MSWord/2723-SIJSchereschewsky.doc

†

Friday, October 14, 2016

Samuel Isaac Joseph Schereschewsky

Schereschewsky was born in Tauroggen, Russian Lithuania 6 May 1831. He appears to have been named for his father. His mother was Rosa Salvatha. Orphaned as a young boy, it is speculated he was raised by a half-brother who was a timber merchant in good circumstance. Having shown himself to be a promising student, he was given the best education available and it was his family's intention that he become a rabbi.

At age 15 he entered The Rabbinical School at Zhitomir and was responsible for supporting himself working as a tutor and a glazier. While at the school he came into possession of a Hebrew translation of the New Testament which had been left by English missionaries to the Jews that were operating in the Zhitomir area. It was in his study of the New Testament that Samuel began to see the messianic prophecies of the Jews had been met in the person of Jesus Christ.

By the time he was 19 (1850), Schereschewsky found himself caught in a struggle of religious identity and moved to the German states to further his learning and to sort thing out and added German to the growing list of languages he had mastered (Hebrew, Yiddish, Polish, Lithuanian and Russian)

In 1854 Schereschewsky emigrated to the United States and it was in New York he made company with Christian Jews, but did not enter the Christian faith until the next spring (1855). He was Baptized in a Baptist congregation but then left for Presbyterianism and studying at the Western Theological Seminary after two years (1857) he left for the the Episcopal Church and the General Theological Seminary and had added English to his mastered tongues.

In 1859 Schereschewsky volunteered for missionary work in China and won an appointment to the Shanghai mission and was Ordained to the Diaconate 17 July 1859. Schereschewsky sailed for China, learning Shanghainese dialect of Chinese on the voyage, he arrived at Wusung on 21 December 1859.

On 28 October 1860 Schereschewsky was Ordained to the Priesthood in his mission school chapel later designated as the Church of Our Saviour by Bishop William Jones Boone of Shanghai. While serving as a Priest, Schereschewsky worked with his talent for languages, translating the Psalms into Shanghainese.

In 1877 Schereschewsky was elected Bishop of Shanghai and founded St. John's University to help educate and win converts among the local Chinese. He also began his next project of translating the Bible into the Wenli dialect of Chinese. Schereschewsky served as Bishop until 1884 as illness had slowed his work and eventually confined him to a wheelchair.

Bishop Schereschewsky moved to Tokyo, Japan with his wife to continue his work of learning languages and then translating the Bible and Book of Common Prayer into his newly learned tongues, including Mandarin, Wenli, Shanghainese and Mongolian and by my estimation he had learned and mastered at least thirteen languages - Hebrew, Yiddish, Polish, Lithuanian, Russian, German, English, Shanghainese, Mandarin, Wenli, Mongolian and Japanese.

Samuel Isaac Joseph Schereschewsky passed to the eternal life 15 October 1906 and is buried in the Aoyama Cemetery in Tokyo, next to his wife, who supported him constantly during his labors and illness. Four years before his death, he said, “I have sat in this chair for over twenty years. It seemed very hard at first. But God knew best. He kept me for the work for which I am best fitted.”

Propers for Samuel Isaac Joseph Schereschewsky - 14 October - Missionary, Translator and Bishop

The Collect.

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest unto thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epsitle - 2 Corinthians 4:11-18


The Gospel - St. Luke 24:44-48


Reference and Resources:

http://en.wikipedia.org/wiki/Samuel_Isaac_Joseph_Schereschewsky
http://www.ttstm.com/2009/10/october-14-samuel-isaac-joseph.html
http://elvis.rowan.edu/~kilroy/JEK/10/14.html
http://anglicangradual.stsams.org/FTP/MSWord/2723-SIJSchereschewsky.doc

†

Wednesday, October 14, 2015

Samuel Isaac Joseph Schereschewsky

Schereschewsky was born in Tauroggen, Russian Lithuania 6 May 1831. He appears to have been named for his father. His mother was Rosa Salvatha. Orphaned as a young boy, it is speculated he was raised by a half-brother who was a timber merchant in good circumstance. Having shown himself to be a promising student, he was given the best education available and it was his family's intention that he become a rabbi.

At age 15 he entered The Rabbinical School at Zhitomir and was responsible for supporting himself working as a tutor and a glazier. While at the school he came into possession of a Hebrew translation of the New Testament which had been left by English missionaries to the Jews that were operating in the Zhitomir area. It was in his study of the New Testament that Samuel began to see the messianic prophecies of the Jews had been met in the person of Jesus Christ.

By the time he was 19 (1850), Schereschewsky found himself caught in a struggle of religious identity and moved to the German states to further his learning and to sort thing out and added German to the growing list of languages he had mastered (Hebrew, Yiddish, Polish, Lithuanian and Russian)

In 1854 Schereschewsky emigrated to the United States and it was in New York he made company with Christian Jews, but did not enter the Christian faith until the next spring (1855). He was Baptized in a Baptist congregation but then left for Presbyterianism and studying at the Western Theological Seminary after two years (1857) he left for the the Episcopal Church and the General Theological Seminary and had added English to his mastered tongues.

In 1859 Schereschewsky volunteered for missionary work in China and won an appointment to the Shanghai mission and was Ordained to the Diaconate 17 July 1859. Schereschewsky sailed for China, learning Shanghainese dialect of Chinese on the voyage, he arrived at Wusung on 21 December 1859.

On 28 October 1860 Schereschewsky was Ordained to the Priesthood in his mission school chapel later designated as the Church of Our Saviour by Bishop William Jones Boone of Shanghai. While serving as a Priest, Schereschewsky worked with his talent for languages, translating the Psalms into Shanghainese.

In 1877 Schereschewsky was elected Bishop of Shanghai and founded St. John's University to help educate and win converts among the local Chinese. He also began his next project of translating the Bible into the Wenli dialect of Chinese. Schereschewsky served as Bishop until 1884 as illness had slowed his work and eventually confined him to a wheelchair.

Bishop Schereschewsky moved to Tokyo, Japan with his wife to continue his work of learning languages and then translating the Bible and Book of Common Prayer into his newly learned tongues, including Mandarin, Wenli, Shanghainese and Mongolian and by my estimation he had learned and mastered at least thirteen languages - Hebrew, Yiddish, Polish, Lithuanian, Russian, German, English, Shanghainese, Mandarin, Wenli, Mongolian and Japanese.

Samuel Isaac Joseph Schereschewsky passed to the eternal life 15 October 1906 and is buried in the Aoyama Cemetery in Tokyo, next to his wife, who supported him constantly during his labors and illness. Four years before his death, he said, “I have sat in this chair for over twenty years. It seemed very hard at first. But God knew best. He kept me for the work for which I am best fitted.”

Propers for Samuel Isaac Joseph Schereschewsky - Missionary, Translator and Bishop

The Collect.

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest unto thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epsitle - 2 Corinthians 4:11-18


The Gospel - St. Luke 24:44-48


Reference and Resources:

http://en.wikipedia.org/wiki/Samuel_Isaac_Joseph_Schereschewsky
http://www.ttstm.com/2009/10/october-14-samuel-isaac-joseph.html
http://elvis.rowan.edu/~kilroy/JEK/10/14.html
http://anglicangradual.stsams.org/FTP/MSWord/2723-SIJSchereschewsky.doc

†

Tuesday, October 14, 2014

Samuel Isaac Joseph Schereschewsky

Schereschewsky was born in Tauroggen, Russian Lithuania 6 May 1831. He appears to have been named for his father. His mother was Rosa Salvatha. Orphaned as a young boy, it is speculated he was raised by a half-brother who was a timber merchant in good circumstance. Having shown himself to be a promising student, he was given the best education available and it was his family's intention that he become a rabbi.

At age 15 he entered The Rabbinical School at Zhitomir and was responsible for supporting himself working as a tutor and a glazier. While at the school he came into possession of a Hebrew translation of the New Testament which had been left by English missionaries to the Jews that were operating in the Zhitomir area. It was in his study of the New Testament that Samuel began to see the messianic prophecies of the Jews had been met in the person of Jesus Christ.

By the time he was 19 (1850), Schereschewsky found himself caught in a struggle of religious identity and moved to the German states to further his learning and to sort thing out and added German to the growing list of languages he had mastered (Hebrew, Yiddish, Polish, Lithuanian and Russian)

In 1854 Schereschewsky emigrated to the United States and it was in New York he made company with Christian Jews, but did not enter the Christian faith until the next spring (1855). He was Baptized in a Baptist congregation but then left for Presbyterianism and studying at the Western Theological Seminary after two years (1857) he left for the the Episcopal Church and the General Theological Seminary and had added English to his mastered tongues.

In 1859 Schereschewsky volunteered for missionary work in China and won an appointment to the Shanghai mission and was Ordained to the Diaconate 17 July 1859. Schereschewsky sailed for China, learning Shanghainese dialect of Chinese on the voyage, he arrived at Wusung on 21 December 1859.

On 28 October 1860 Schereschewsky was Ordained to the Priesthood in his mission school chapel later designated as the Church of Our Saviour by Bishop William Jones Boone of Shanghai. While serving as a Priest, Schereschewsky worked with his talent for languages, translating the Psalms into Shanghainese.

In 1877 Schereschewsky was elected Bishop of Shanghai and founded St. John's University to help educate and win converts among the local Chinese. He also began his next project of translating the Bible into the Wenli dialect of Chinese. Schereschewsky served as Bishop until 1884 as illness had slowed his work and eventually confined him to a wheelchair.

Bishop Schereschewsky moved to Tokyo, Japan with his wife to continue his work of learning languages and then translating the Bible and Book of Common Prayer into his newly learned tongues, including Mandarin, Wenli, Shanghainese and Mongolian and by my estimation he had learned and mastered at least thirteen languages - Hebrew, Yiddish, Polish, Lithuanian, Russian, German, English, Shanghainese, Mandarin, Wenli, Mongolian and Japanese.

Samuel Isaac Joseph Schereschewsky passed to the eternal life 15 October 1906 and is buried in the Aoyama Cemetery in Tokyo, next to his wife, who supported him constantly during his labors and illness. Four years before his death, he said, “I have sat in this chair for over twenty years. It seemed very hard at first. But God knew best. He kept me for the work for which I am best fitted.”

Propers for Samuel Isaac Joseph Schereschewsky - Missionary, Translator and Bishop

The Collect.

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest unto thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epsitle - 2 Corinthians 4:11-18


The Gospel - St. Luke 24:44-48


Reference and Resources:

http://en.wikipedia.org/wiki/Samuel_Isaac_Joseph_Schereschewsky
http://www.ttstm.com/2009/10/october-14-samuel-isaac-joseph.html
http://elvis.rowan.edu/~kilroy/JEK/10/14.html
http://anglicangradual.stsams.org/FTP/MSWord/2723-SIJSchereschewsky.doc

†

Monday, October 14, 2013

Samuel Isaac Joseph Schereschewsky

Schereschewsky was born in Tauroggen, Russian Lithuania 6 May 1831. He appears to have been named for his father. His mother was Rosa Salvatha. Orphaned as a young boy, it is speculated he was raised by a half-brother who was a timber merchant in good circumstance. Having shown himself to be a promising student, he was given the best education available and it was his family's intention that he become a rabbi.

At age 15 he entered The Rabbinical School at Zhitomir and was responsible for supporting himself working as a tutor and a glazier. While at the school he came into possession of a Hebrew translation of the New Testament which had been left by English missionaries to the Jews that were operating in the Zhitomir area. It was in his study of the New Testament that Samuel began to see the messianic prophecies of the Jews had been met in the person of Jesus Christ.

By the time he was 19 (1850), Schereschewsky found himself caught in a struggle of religious identity and moved to the German states to further his learning and to sort thing out and added German to the growing list of languages he had mastered (Hebrew, Yiddish, Polish, Lithuanian and Russian)

In 1854 Schereschewsky emigrated to the United States and it was in New York he made company with Christian Jews, but did not enter the Christian faith until the next spring (1855). He was Baptized in a Baptist congregation but then left for Presbyterianism and studying at the Western Theological Seminary after two years (1857) he left for the the Episcopal Church and the General Theological Seminary and had added English to his mastered tongues.

In 1859 Schereschewsky volunteered for missionary work in China and won an appointment to the Shanghai mission and was Ordained to the Diaconate 17 July 1859. Schereschewsky sailed for China, learning Shanghainese dialect of Chinese on the voyage, he arrived at Wusung on 21 December 1859.

On 28 October 1860 Schereschewsky was Ordained to the Priesthood in his mission school chapel later designated as the Church of Our Saviour by Bishop William Jones Boone of Shanghai. While serving as a Priest, Schereschewsky worked with his talent for languages, translating the Psalms into Shanghainese.

In 1877 Schereschewsky was elected Bishop of Shanghai and founded St. John's University to help educate and win converts among the local Chinese. He also began his next project of translating the Bible into the Wenli dialect of Chinese. Schereschewsky served as Bishop until 1884 as illness had slowed his work and eventually confined him to a wheelchair.

Bishop Schereschewsky moved to Tokyo, Japan with his wife to continue his work of learning languages and then translating the Bible and Book of Common Prayer into his newly learned tongues, including Mandarin, Wenli, Shanghainese and Mongolian and by my estimation he had learned and mastered at least thirteen languages - Hebrew, Yiddish, Polish, Lithuanian, Russian, German, English, Shanghainese, Mandarin, Wenli, Mongolian and Japanese.

Samuel Isaac Joseph Schereschewsky passed to the eternal life 15 October 1906 and is buried in the Aoyama Cemetery in Tokyo, next to his wife, who supported him constantly during his labors and illness. Four years before his death, he said, “I have sat in this chair for over twenty years. It seemed very hard at first. But God knew best. He kept me for the work for which I am best fitted.”

Propers for Samuel Isaac Joseph Schereschewsky - Missionary, Translator and Bishop

The Collect.

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest unto thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epsitle - 2 Corinthians 4:11-18


The Gospel - St. Luke 24:44-48


Reference and Resources:

http://en.wikipedia.org/wiki/Samuel_Isaac_Joseph_Schereschewsky
http://www.ttstm.com/2009/10/october-14-samuel-isaac-joseph.html
http://elvis.rowan.edu/~kilroy/JEK/10/14.html
http://anglicangradual.stsams.org/FTP/MSWord/2723-SIJSchereschewsky.doc

†

Sunday, October 14, 2012

Samuel Isaac Joseph Schereschewsky

Schereschewsky was born in Tauroggen, Russian Lithuania 6 May 1831. He appears to have been named for his father. His mother was Rosa Salvatha. Orphaned as a young boy, it is speculated he was raised by a half-brother who was a timber merchant in good circumstance. Having shown himself to be a promising student, he was given the best education available and it was his family's intention that he become a rabbi.

At age 15 he entered The Rabbinical School at Zhitomir and was responsible for supporting himself working as a tutor and a glazier. While at the school he came into possession of a Hebrew translation of the New Testament which had been left by English missionaries to the Jews that were operating in the Zhitomir area. It was in his study of the New Testament that Samuel began to see the messianic prophecies of the Jews had been met in the person of Jesus Christ.

By the time he was 19 (1850), Schereschewsky found himself caught in a struggle of religious identity and moved to the German states to further his learning and to sort thing out and added German to the growing list of languages he had mastered (Hebrew, Yiddish, Polish, Lithuanian and Russian)

In 1854 Schereschewsky emigrated to the United States and it was in New York he made company with Christian Jews, but did not enter the Christian faith until the next spring (1855). He was Baptized in a Baptist congregation but then left for Presbyterianism and studying at the Western Theological Seminary after two years (1857) he left for the the Episcopal Church and the General Theological Seminary and had added English to his mastered tongues.

In 1859 Schereschewsky volunteered for missionary work in China and won an appointment to the Shanghai mission and was Ordained to the Diaconate 17 July 1859. Schereschewsky sailed for China, learning Shanghainese dialect of Chinese on the voyage, he arrived at Wusung on 21 December 1859.

On 28 October 1860 Schereschewsky was Ordained to the Priesthood in his mission school chapel later designated as the Church of Our Saviour by Bishop William Jones Boone of Shanghai. While serving as a Priest, Schereschewsky worked with his talent for languages, translating the Psalms into Shanghainese.

In 1877 Schereschewsky was elected Bishop of Shanghai and founded St. John's University to help educate and win converts among the local Chinese. He also began his next project of translating the Bible into the Wenli dialect of Chinese. Schereschewsky served as Bishop until 1884 as illness had slowed his work and eventually confined him to a wheelchair.

Bishop Schereschewsky moved to Tokyo, Japan with his wife to continue his work of learning languages and then translating the Bible and Book of Common Prayer into his newly learned tongues, including Mandarin, Wenli, Shanghainese and Mongolian and by my estimation he had learned and mastered at least thirteen languages - Hebrew, Yiddish, Polish, Lithuanian, Russian, German, English, Shanghainese, Mandarin, Wenli, Mongolian and Japanese.

Samuel Isaac Joseph Schereschewsky passed to the eternal life 15 October 1906 and is buried in the Aoyama Cemetery in Tokyo, next to his wife, who supported him constantly during his labors and illness. Four years before his death, he said, “I have sat in this chair for over twenty years. It seemed very hard at first. But God knew best. He kept me for the work for which I am best fitted.”

Propers for Samuel Isaac Joseph Schereschewsky - Missionary, Translator and Bishop

The Collect.

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest unto thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epsitle - 2 Corinthians 4:11-18


The Gospel - St. Luke 24:44-48


Reference and Resources:

http://en.wikipedia.org/wiki/Samuel_Isaac_Joseph_Schereschewsky
http://www.ttstm.com/2009/10/october-14-samuel-isaac-joseph.html
http://elvis.rowan.edu/~kilroy/JEK/10/14.html
http://anglicangradual.stsams.org/FTP/MSWord/2723-SIJSchereschewsky.doc

†

Friday, October 14, 2011

Samuel Isaac Joseph Schereschewsky

Schereschewsky was born in Tauroggen, Russian Lithuania 6 May 1831. He appears to have been named for his father. His mother was Rosa Salvatha. Orphaned as a young boy, it is speculated he was raised by a half-brother who was a timber merchant in good circumstance. Having shown himself to be a promising student, he was given the best education available and it was his family's intention that he become a rabbi.

At age 15 he entered The Rabbinical School at Zhitomir and was responsible for supporting himself working as a tutor and a glazier. While at the school he came into possession of a Hebrew translation of the New Testament which had been left by English missionaries to the Jews that were operating in the Zhitomir area. It was in his study of the New Testament that Samuel began to see the messianic prophecies of the Jews had been met in the person of Jesus Christ.

By the time he was 19 (1850), Schereschewsky found himself caught in a struggle of religious identity and moved to the German states to further his learning and to sort thing out and added German to the growing list of languages he had mastered (Hebrew, Yiddish, Polish, Lithuanian and Russian)

In 1854 Schereschewsky emigrated to the United States and it was in New York he made company with Christian Jews, but did not enter the Christian faith until the next spring (1855). He was Baptized in a Baptist congregation but then left for Presbyterianism and studying at the Western Theological Seminary after two years (1857) he left for the the Episcopal Church and the General Theological Seminary and had added English to his mastered tongues.

In 1859 Schereschewsky volunteered for missionary work in China and won an appointment to the Shanghai mission and was Ordained to the Diaconate 17 July 1859. Schereschewsky sailed for China, learning Shanghainese dialect of Chinese on the voyage, he arrived at Wusung on 21 December 1859.

On 28 October 1860 Schereschewsky was Ordained to the Priesthood in his mission school chapel later designated as the Church of Our Saviour by Bishop William Jones Boone of Shanghai. While serving as a Priest, Schereschewsky worked with his talent for languages, translating the Psalms into Shanghainese.

In 1877 Schereschewsky was elected Bishop of Shanghai and founded St. John's University to help educate and win converts among the local Chinese. He also began his next project of translating the Bible into the Wenli dialect of Chinese. Schereschewsky served as Bishop until 1884 as illness had slowed his work and eventually confined him to a wheelchair.

Bishop Schereschewsky moved to Tokyo, Japan with his wife to continue his work of learning languages and then translating the Bible and Book of Common Prayer into his newly learned tongues, including Mandarin, Wenli, Shanghainese and Mongolian and by my estimation he had learned and mastered at least thirteen languages - Hebrew, Yiddish, Polish, Lithuanian, Russian, German, English, Shanghainese, Mandarin, Wenli, Mongolian and Japanese.

Samuel Isaac Joseph Schereschewsky passed to the eternal life 15 October 1906 and is buried in the Aoyama Cemetery in Tokyo, next to his wife, who supported him constantly during his labors and illness. Four years before his death, he said, “I have sat in this chair for over twenty years. It seemed very hard at first. But God knew best. He kept me for the work for which I am best fitted.”

Propers for Samuel Isaac Joseph Schereschewsky - Missionary, Translator and Bishop

The Collect.

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest unto thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epsitle - 2 Corinthians 4:11-18


The Gospel - St. Luke 24:44-48


Reference and Resources:

http://en.wikipedia.org/wiki/Samuel_Isaac_Joseph_Schereschewsky
http://www.ttstm.com/2009/10/october-14-samuel-isaac-joseph.html
http://elvis.rowan.edu/~kilroy/JEK/10/14.html
http://anglicangradual.stsams.org/FTP/MSWord/2723-SIJSchereschewsky.doc

†

Thursday, October 14, 2010

Samuel Isaac Joseph Schereschewsky

Schereschewsky was born in Tauroggen, Russian Lithuania 6 May 1831. He appears to have been named for his father. His mother was Rosa Salvatha. Orphaned as a young boy, it is speculated he was raised by a half-brother who was a timber merchant in good circumstance. Having shown himself to be a promising student, he was given the best education available and it was his family's intention that he become a rabbi.

At age 15 he entered The Rabbinical School at Zhitomir and was responsible for supporting himself working as a tutor and a glazier. While at the school he came into possession of a Hebrew translation of the New Testament which had been left by English missionaries to the Jews that were operating in the Zhitomir area. It was in his study of the New Testament that Samuel began to see the messianic prophecies of the Jews had been met in the person of Jesus Christ.

By the time he was 19 (1850), Schereschewsky found himself caught in a struggle of religious identity and moved to the German states to further his learning and to sort thing out and added German to the growing list of languages he had mastered (Hebrew, Yiddish, Polish, Lithuanian and Russian)

In 1854 Schereschewsky emigrated to the United States and it was in New York he made company with Christian Jews, but did not enter the Christian faith until the next spring (1855). He was Baptized in a Baptist congregation but then left for Presbyterianism and studying at the Western Theological Seminary after two years (1857) he left for the the Episcopal Church and the General Theological Seminary and had added English to his mastered tongues.

In 1859 Schereschewsky volunteered for missionary work in China and won an appointment to the Shanghai mission and was Ordained to the Diaconate 17 July 1859. Schereschewsky sailed for China, learning Shanghainese dialect of Chinese on the voyage, he arrived at Wusung on 21 December 1859.

On 28 October 1860 Schereschewsky was Ordained to the Priesthood in his mission school chapel later designated as the Church of Our Saviour by Bishop William Jones Boone of Shanghai. While serving as a Priest, Schereschewsky worked with his talent for languages, translating the Psalms into Shanghainese.

In 1877 Schereschewsky was elected Bishop of Shanghai and founded St. John's University to help educate and win converts among the local Chinese. He also began his next project of translating the Bible into the Wenli dialect of Chinese. Schereschewsky served as Bishop until 1884 as illness had slowed his work and eventually confined him to a wheelchair.

Bishop Schereschewsky moved to Tokyo, Japan with his wife to continue his work of learning languages and then translating the Bible and Book of Common Prayer into his newly learned tongues, including Mandarin, Wenli, Shanghainese and Mongolian and by my estimation he had learned and mastered at least thirteen languages - Hebrew, Yiddish, Polish, Lithuanian, Russian, German, English, Shanghainese, Mandarin, Wenli, Mongolian and Japanese.

Samuel Isaac Joseph Schereschewsky passed to the eternal life 15 October 1906 and is buried in the Aoyama Cemetery in Tokyo, next to his wife, who supported him constantly during his labors and illness. Four years before his death, he said, “I have sat in this chair for over twenty years. It seemed very hard at first. But God knew best. He kept me for the work for which I am best fitted.”

Propers for Samuel Isaac Joseph Schereschewsky - Missionary, Translator and Bishop

The Collect.

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest unto thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epsitle - 2 Corinthians 4:11-18


The Gospel - St. Luke 24:44-48


Reference and Resources:

http://en.wikipedia.org/wiki/Samuel_Isaac_Joseph_Schereschewsky
http://www.ttstm.com/2009/10/october-14-samuel-isaac-joseph.html
http://elvis.rowan.edu/~kilroy/JEK/10/14.html
http://anglicangradual.stsams.org/FTP/MSWord/2723-SIJSchereschewsky.doc

†

Wednesday, October 14, 2009

Samuel Isaac Joseph Schereschewsky

Schereschewsky was born in Tauroggen, Russian Lithuania 6 May 1831. He appears to have been named for his father. His mother was Rosa Salvatha. Orphaned as a young boy, it is speculated he was raised by a half-brother who was a timber merchant in good circumstance. Having shown himself to be a promising student, he was given the best education available and it was his family's intention that he become a rabbi.

At age 15 he entered The Rabbinical School at Zhitomir and was responsible for supporting himself working as a tutor and a glazier. While at the school he came into possession of a Hebrew translation of the New Testament which had been left by English missionaries to the Jews that were operating in the Zhitomir area. It was in his study of the New Testament that Samuel began to see the messianic prophecies of the Jews had been met in the person of Jesus Christ.

By the time he was 19 (1850), Schereschewsky found himself caught in a struggle of religious identity and moved to the German states to further his learning and to sort thing out and added German to the growing list of languages he had mastered (Hebrew, Yiddish, Polish, Lithuanian and Russian)

In 1854 Schereschewsky emigrated to the United States and it was in New York he made company with Christian Jews, but did not enter the Christian faith until the next spring (1855). He was Baptized in a Baptist congregation but then left for Presbyterianism and studying at the Western Theological Seminary after two years (1857) he left for the the Episcopal Church and the General Theological Seminary and had added English to his mastered tongues.

In 1859 Schereschewsky volunteered for missionary work in China and won an appointment to the Shanghai mission and was Ordained to the Diaconate 17 July 1859. Schereschewsky sailed for China, learning Shanghainese dialect of Chinese on the voyage, he arrived at Wusung on 21 December 1859.

On 28 October 1860 Schereschewsky was Ordained to the Priesthood in his mission school chapel later designated as the Church of Our Saviour by Bishop William Jones Boone of Shanghai. While serving as a Priest, Schereschewsky worked with his talent for languages, translating the Psalms into Shanghainese.

In 1877 Schereschewsky was elected Bishop of Shanghai and founded St. John's University to help educate and win converts among the local Chinese. He also began his next project of translating the Bible into the Wenli dialect of Chinese. Schereschewsky served as Bishop until 1884 as illness had slowed his work and eventually confined him to a wheelchair.

Bishop Schereschewsky moved to Tokyo, Japan with his wife to continue his work of learning languages and then translating the Bible and Book of Common Prayer into his newly learned tongues, including Mandarin, Wenli, Shanghainese and Mongolian and by my estimation he had learned and mastered at least thirteen languages - Hebrew, Yiddish, Polish, Lithuanian, Russian, German, English, Shanghainese, Mandarin, Wenli, Mongolian and Japanese.

Samuel Isaac Joseph Schereschewsky passed to the eternal life 15 October 1906 and is buried in the Aoyama Cemetery in Tokyo, next to his wife, who supported him constantly during his labors and illness. Four years before his death, he said, “I have sat in this chair for over twenty years. It seemed very hard at first. But God knew best. He kept me for the work for which I am best fitted.”

Propers for Samuel Isaac Joseph Schereschewsky - Missionary, Translator and Bishop

The Collect.

O God, who in thy providence didst call Joseph Schereschewsky from his home in Eastern Europe to the ministry of this Church, and didst send him as a missionary to China, upholding him in his infirmity, that he might translate the Holy Scriptures into languages of that land: Lead us, we pray thee, to commit our lives and talents to thee, in the confidence that when thou givest unto thy servants any work to do, thou dost also supply the strength to do it; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epsitle - 2 Corinthians 4:11-18


The Gospel - St. Luke 24:44-48


Reference and Resources:

http://en.wikipedia.org/wiki/Samuel_Isaac_Joseph_Schereschewsky
http://www.ttstm.com/2009/10/october-14-samuel-isaac-joseph.html
http://elvis.rowan.edu/~kilroy/JEK/10/14.html
http://anglicangradual.stsams.org/FTP/MSWord/2723-SIJSchereschewsky.doc

†