Showing posts with label Liturgy. Show all posts
Showing posts with label Liturgy. Show all posts

Wednesday, February 3, 2021

The Four Chaplains


The Four Chaplains were four United States Army chaplains who gave their lives to save other soldiers during the sinking of the USAT Dorchester during World War II. They helped other soldiers board lifeboats and gave up their own life jackets when the supply ran out; 230 of the 904 men aboard the ship were rescued. Life jackets offered little protection from hypothermia which killed most men in the water. Water temperature was 34 °F (1 °C) and air temperature was 36 °F (2 °C). By the time additional rescue ships arrived "...hundreds of dead bodies were seen floating on the water, kept up by their life jackets."

The chaplains, who all held the rank of lieutenant, were the Methodist Reverend George L. Fox, the Jewish Rabbi Alexander D. Goode, the Roman Catholic Priest John P. Washington and the Reformed Church in America Reverend Clark V. Poling. They were sailing on the USAT Dorchester troop transport on February 3, 1943, when the vessel, travelling in convoy, was torpedoed by the German submarine U-223 in the North Atlantic. As the vessel sank, the four chaplains calmed the frightened soldiers and sailors, aided in the evacuation of the ship, and helped guide wounded men to safety. The chaplains also gave up their own life jackets.

As I swam away from the ship, I looked back. The flares had lighted everything. The bow came up high and she slid under. The last thing I saw, the Four Chaplains were up there praying for the safety of the men. They had done everything they could. I did not see them again. They themselves did not have a chance without their life jackets.—Grady Clark, survivor
On December 19, 1944, all four chaplains were posthumously awarded the Purple Heart and the Distinguished Service Cross. The Four Chaplains' Medal was established by act of Congress on July 14, 1960, and was presented posthumously to their next of kin by Secretary of the Army Wilber M. Brucker at Ft. Myer, Virginia on January 18, 1961.

The chaplains were also honored with a stamp, issued in 1948 and by an act of Congress designating February 3 as "Four Chaplains Day."


The Dorchester Chaplains - 3 February

The Collect

Holy God, who didst inspire the Dorchester Chaplains to be models of steadfast sacrificial love in a tragic and terrifying time: Help us to follow their example, that their courageous ministry may inspire chaplains and all who serve, to recognize thy presence in the midst of peril; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - Romans 8:15-19, 38-39

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.


The Holy Gospel - St. John 15:9-14

As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.


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Thursday, December 24, 2020

A Festival of Nine Lessons and Carols

The Festival of Nine Lessons and Carols is a service of Christian worship celebrating the birth of Jesus that is traditionally followed at Christmas. The story of the fall of humanity, the promise of the Messiah, and the birth of Jesus is told in nine short Bible readings from Genesis, the prophetic books and the Gospels, interspersed with the singing of Christmas carols, hymns and choir music.

The format was based on an Order drawn up by Edward White Benson, later Archbishop of Canterbury but at that time Bishop of Truro, in Cornwall, for use on Christmas Eve (24 December) 1880. Tradition says that he organized a 10:00 p.m. service on Christmas Eve in a temporary wooden shed serving as his cathedral and that a key purpose of the service was to keep men out of pubs on Christmas Eve.

The original liturgy has since been adapted and used by other churches all over the world. Lessons and Carols most often occur in Anglican churches. However, numerous Christian churches have adopted this service, or a variation on this service, as part of their Christmas celebrations. In the UK, the service has become the standard format for schools' Christmas carol services.

The best-known version is broadcast annually from King's College, Cambridge, on Christmas Eve. It features carols sung by the famous Choir of King's College, Cambridge. Groton School of Groton, Massachusetts, has performed the festival longer than any institution other than King's, holding its first Lessons and Carols in 1928.




A Festival of Nine Lessons and Carols 2015 (Carols from King's)

http://en.wikipedia.org/wiki/Nine_Lessons_and_Carols

Monday, February 3, 2020

The Four Chaplains


The Four Chaplains were four United States Army chaplains who gave their lives to save other soldiers during the sinking of the USAT Dorchester during World War II. They helped other soldiers board lifeboats and gave up their own life jackets when the supply ran out; 230 of the 904 men aboard the ship were rescued. Life jackets offered little protection from hypothermia which killed most men in the water. Water temperature was 34 °F (1 °C) and air temperature was 36 °F (2 °C). By the time additional rescue ships arrived "...hundreds of dead bodies were seen floating on the water, kept up by their life jackets."

The chaplains, who all held the rank of lieutenant, were the Methodist Reverend George L. Fox, the Jewish Rabbi Alexander D. Goode, the Roman Catholic Priest John P. Washington and the Reformed Church in America Reverend Clark V. Poling. They were sailing on the USAT Dorchester troop transport on February 3, 1943, when the vessel, travelling in convoy, was torpedoed by the German submarine U-223 in the North Atlantic. As the vessel sank, the four chaplains calmed the frightened soldiers and sailors, aided in the evacuation of the ship, and helped guide wounded men to safety. The chaplains also gave up their own life jackets.

As I swam away from the ship, I looked back. The flares had lighted everything. The bow came up high and she slid under. The last thing I saw, the Four Chaplains were up there praying for the safety of the men. They had done everything they could. I did not see them again. They themselves did not have a chance without their life jackets.—Grady Clark, survivor
On December 19, 1944, all four chaplains were posthumously awarded the Purple Heart and the Distinguished Service Cross. The Four Chaplains' Medal was established by act of Congress on July 14, 1960, and was presented posthumously to their next of kin by Secretary of the Army Wilber M. Brucker at Ft. Myer, Virginia on January 18, 1961.

The chaplains were also honored with a stamp, issued in 1948 and by an act of Congress designating February 3 as "Four Chaplains Day."


The Dorchester Chaplains - 3 February

The Collect

Holy God, who didst inspire the Dorchester Chaplains to be models of steadfast sacrificial love in a tragic and terrifying time: Help us to follow their example, that their courageous ministry may inspire chaplains and all who serve, to recognize thy presence in the midst of peril; through Jesus Christ our Savior, who livest and reignest with thee and the Holy Ghost, one God, for ever and ever. Amen.


The Epistle - Romans 8:15-19, 38-39

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.


The Holy Gospel - St. John 15:9-14

As the Father hath loved me, so have I loved you: continue ye in my love. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends. Ye are my friends, if ye do whatsoever I command you.


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Tuesday, December 24, 2019

A Festival of Nine Lessons and Carols

The Festival of Nine Lessons and Carols is a service of Christian worship celebrating the birth of Jesus that is traditionally followed at Christmas. The story of the fall of humanity, the promise of the Messiah, and the birth of Jesus is told in nine short Bible readings from Genesis, the prophetic books and the Gospels, interspersed with the singing of Christmas carols, hymns and choir music.

The format was based on an Order drawn up by Edward White Benson, later Archbishop of Canterbury but at that time Bishop of Truro, in Cornwall, for use on Christmas Eve (24 December) 1880. Tradition says that he organized a 10:00 p.m. service on Christmas Eve in a temporary wooden shed serving as his cathedral and that a key purpose of the service was to keep men out of pubs on Christmas Eve.

The original liturgy has since been adapted and used by other churches all over the world. Lessons and Carols most often occur in Anglican churches. However, numerous Christian churches have adopted this service, or a variation on this service, as part of their Christmas celebrations. In the UK, the service has become the standard format for schools' Christmas carol services.

The best-known version is broadcast annually from King's College, Cambridge, on Christmas Eve. It features carols sung by the famous Choir of King's College, Cambridge. Groton School of Groton, Massachusetts, has performed the festival longer than any institution other than King's, holding its first Lessons and Carols in 1928.




A Festival of Nine Lessons and Carols 2015 (Carols from King's)

http://en.wikipedia.org/wiki/Nine_Lessons_and_Carols

Monday, December 24, 2018

A Festival of Nine Lessons and Carols

The Festival of Nine Lessons and Carols is a service of Christian worship celebrating the birth of Jesus that is traditionally followed at Christmas. The story of the fall of humanity, the promise of the Messiah, and the birth of Jesus is told in nine short Bible readings from Genesis, the prophetic books and the Gospels, interspersed with the singing of Christmas carols, hymns and choir music.

The format was based on an Order drawn up by Edward White Benson, later Archbishop of Canterbury but at that time Bishop of Truro, in Cornwall, for use on Christmas Eve (24 December) 1880. Tradition says that he organized a 10:00 p.m. service on Christmas Eve in a temporary wooden shed serving as his cathedral and that a key purpose of the service was to keep men out of pubs on Christmas Eve.

The original liturgy has since been adapted and used by other churches all over the world. Lessons and Carols most often occur in Anglican churches. However, numerous Christian churches have adopted this service, or a variation on this service, as part of their Christmas celebrations. In the UK, the service has become the standard format for schools' Christmas carol services.

The best-known version is broadcast annually from King's College, Cambridge, on Christmas Eve. It features carols sung by the famous Choir of King's College, Cambridge. Groton School of Groton, Massachusetts, has performed the festival longer than any institution other than King's, holding its first Lessons and Carols in 1928.




A Festival of Nine Lessons and Carols 2015 (Carols from King's)

http://en.wikipedia.org/wiki/Nine_Lessons_and_Carols

Sunday, December 24, 2017

A Festival of Nine Lessons and Carols

The Festival of Nine Lessons and Carols is a service of Christian worship celebrating the birth of Jesus that is traditionally followed at Christmas. The story of the fall of humanity, the promise of the Messiah, and the birth of Jesus is told in nine short Bible readings from Genesis, the prophetic books and the Gospels, interspersed with the singing of Christmas carols, hymns and choir music.

The format was based on an Order drawn up by Edward White Benson, later Archbishop of Canterbury but at that time Bishop of Truro, in Cornwall, for use on Christmas Eve (24 December) 1880. Tradition says that he organized a 10:00 p.m. service on Christmas Eve in a temporary wooden shed serving as his cathedral and that a key purpose of the service was to keep men out of pubs on Christmas Eve.

The original liturgy has since been adapted and used by other churches all over the world. Lessons and Carols most often occur in Anglican churches. However, numerous Christian churches have adopted this service, or a variation on this service, as part of their Christmas celebrations. In the UK, the service has become the standard format for schools' Christmas carol services.

The best-known version is broadcast annually from King's College, Cambridge, on Christmas Eve. It features carols sung by the famous Choir of King's College, Cambridge. Groton School of Groton, Massachusetts, has performed the festival longer than any institution other than King's, holding its first Lessons and Carols in 1928.




A Festival of Nine Lessons and Carols 2015 (Carols from King's)

http://en.wikipedia.org/wiki/Nine_Lessons_and_Carols

Saturday, December 24, 2016

A Festival of Nine Lessons and Carols

The Festival of Nine Lessons and Carols is a service of Christian worship celebrating the birth of Jesus that is traditionally followed at Christmas. The story of the fall of humanity, the promise of the Messiah, and the birth of Jesus is told in nine short Bible readings from Genesis, the prophetic books and the Gospels, interspersed with the singing of Christmas carols, hymns and choir music.

The format was based on an Order drawn up by Edward White Benson, later Archbishop of Canterbury but at that time Bishop of Truro, in Cornwall, for use on Christmas Eve (24 December) 1880. Tradition says that he organized a 10:00 p.m. service on Christmas Eve in a temporary wooden shed serving as his cathedral and that a key purpose of the service was to keep men out of pubs on Christmas Eve.

The original liturgy has since been adapted and used by other churches all over the world. Lessons and Carols most often occur in Anglican churches. However, numerous Christian churches have adopted this service, or a variation on this service, as part of their Christmas celebrations. In the UK, the service has become the standard format for schools' Christmas carol services.

The best-known version is broadcast annually from King's College, Cambridge, on Christmas Eve. It features carols sung by the famous Choir of King's College, Cambridge. Groton School of Groton, Massachusetts, has performed the festival longer than any institution other than King's, holding its first Lessons and Carols in 1928.




A Festival of Nine Lessons and Carols 2015 (Carols from King's)

http://en.wikipedia.org/wiki/Nine_Lessons_and_Carols

Thursday, December 24, 2015

A Festival of Nine Lessons and Carols

The Festival of Nine Lessons and Carols is a service of Christian worship celebrating the birth of Jesus that is traditionally followed at Christmas. The story of the fall of humanity, the promise of the Messiah, and the birth of Jesus is told in nine short Bible readings from Genesis, the prophetic books and the Gospels, interspersed with the singing of Christmas carols, hymns and choir music.

The format was based on an Order drawn up by Edward White Benson, later Archbishop of Canterbury but at that time Bishop of Truro, in Cornwall, for use on Christmas Eve (24 December) 1880. Tradition says that he organized a 10:00 p.m. service on Christmas Eve in a temporary wooden shed serving as his cathedral and that a key purpose of the service was to keep men out of pubs on Christmas Eve.

The original liturgy has since been adapted and used by other churches all over the world. Lessons and Carols most often occur in Anglican churches. However, numerous Christian churches have adopted this service, or a variation on this service, as part of their Christmas celebrations. In the UK, the service has become the standard format for schools' Christmas carol services.

The best-known version is broadcast annually from King's College, Cambridge, on Christmas Eve. It features carols sung by the famous Choir of King's College, Cambridge. Groton School of Groton, Massachusetts, has performed the festival longer than any institution other than King's, holding its first Lessons and Carols in 1928.



A Festival of Nine Lessons and Carols 2010 (Carols from King's)

http://en.wikipedia.org/wiki/Nine_Lessons_and_Carols

Wednesday, December 24, 2014

A festival of Nine Lessons and Carols

The Festival of Nine Lessons and Carols is a service of Christian worship celebrating the birth of Jesus that is traditionally followed at Christmas. The story of the fall of humanity, the promise of the Messiah, and the birth of Jesus is told in nine short Bible readings from Genesis, the prophetic books and the Gospels, interspersed with the singing of Christmas carols, hymns and choir music.

The format was based on an Order drawn up by Edward White Benson, later Archbishop of Canterbury but at that time Bishop of Truro, in Cornwall, for use on Christmas Eve (24 December) 1880. Tradition says that he organized a 10:00 p.m. service on Christmas Eve in a temporary wooden shed serving as his cathedral and that a key purpose of the service was to keep men out of pubs on Christmas Eve.

The original liturgy has since been adapted and used by other churches all over the world. Lessons and Carols most often occur in Anglican churches. However, numerous Christian churches have adopted this service, or a variation on this service, as part of their Christmas celebrations. In the UK, the service has become the standard format for schools' Christmas carol services.

The best-known version is broadcast annually from King's College, Cambridge, on Christmas Eve. It features carols sung by the famous Choir of King's College, Cambridge. Groton School of Groton, Massachusetts, has performed the festival longer than any institution other than King's, holding its first Lessons and Carols in 1928.



A Festival of Nine Lessons and Carols 2010 (Carols from King's)

http://en.wikipedia.org/wiki/Nine_Lessons_and_Carols

Tuesday, December 24, 2013

Nine Lessons and Carols

The Festival of Nine Lessons and Carols is a service of Christian worship celebrating the birth of Jesus that is traditionally followed at Christmas. The story of the fall of humanity, the promise of the Messiah, and the birth of Jesus is told in nine short Bible readings from Genesis, the prophetic books and the Gospels, interspersed with the singing of Christmas carols, hymns and choir music.

The format was based on an Order drawn up by Edward White Benson, later Archbishop of Canterbury but at that time Bishop of Truro, in Cornwall, for use on Christmas Eve (24 December) 1880. Tradition says that he organized a 10:00 p.m. service on Christmas Eve in a temporary wooden shed serving as his cathedral and that a key purpose of the service was to keep men out of pubs on Christmas Eve.

The original liturgy has since been adapted and used by other churches all over the world. Lessons and Carols most often occur in Anglican churches. However, numerous Christian churches have adopted this service, or a variation on this service, as part of their Christmas celebrations. In the UK, the service has become the standard format for schools' Christmas carol services.

The best-known version is broadcast annually from King's College, Cambridge, on Christmas Eve. It features carols sung by the famous Choir of King's College, Cambridge. Groton School of Groton, Massachusetts, has performed the festival longer than any institution other than King's, holding its first Lessons and Carols in 1928.


A Festival of Nine Lessons and Carols 2010 (Carols from King's)

http://en.wikipedia.org/wiki/Nine_Lessons_and_Carols

Monday, December 24, 2012

Nine Lessons and Carols


A Festival of Nine Lessons and Carols 2010 (Carols from King's)

http://en.wikipedia.org/wiki/Nine_Lessons_and_Carols

Thursday, October 20, 2011

A Plea For Help, Prayers

Mr. Curtis,

I am sorry to be emailing you out of the blue, but yours is the only email I can find of the RTBP blog and I think you may be interested in hearing this. As well, if this could be shared among fellow Anglican bloggers it would be appreciated, we are in dire straits here and wish to share our story with fellow Anglicans. I have been a reader of your blog and others you write for (RTBP) for some time, having found them when looking for coverage on the death of Father Robert Crouse (who taught at King's, Dalhousie, and mentored so many people in our community)

My name is Colin Nicolle and I am a student at the University of King's College, Halifax, Nova Scotia (www.ukings.ca). I am also the Assistant-Sacristan in the King's College Chapel (www.kingschapel.ca). We are Canada's oldest chartered University, founded by Loyalists in the 18th century. We were founded as an Anglican institution and still maintain strong ties to the Diocese even now.

The reason I am writing you is that lately the Chaplaincy at King's has come under threat of funding being cut from the Diocese. The Right Rev'd Susan Moxley, Bishop of the Diocese, in a letter addressed to the president of the University, announced that she plans to cut a majority of the Chaplain's funding by the end of December. In this same letter she describes the Traditional BCP liturgy at the Chapel as, "Antiquated," and the chapel only supporting a, "Male dominated clergy."

Her suggestion was that the Board of Governors create a committee to see what can be done to direct funding towards the Chapel, although the president and the BOG is maintaining that the University is a "secular" school and is having trouble figuring out how it can help the Chapel.  Forgetting, I think, that the Chapel is not just for "Anglicans" but for everybody on campus.

That said, it has become clear that the Diocese does not understand the importance of the Chapel or its Chaplain, Lt. Col. Rev'd Dr. Gary Thorne, to the students at this school. We have daily offices which are constantly attended, including compline throughout the week and a Solemn Eucharist service on Thursdays which, on average, has an attendance of 50-70 congregants. The chapel and our chaplain help so much with those fostering vocations to Holy Orders (at present about seven young men, myself included, are discerning a vocation). It has been a place of conversion for so many people, either through the liturgy, the music or the community. This, again, I know because I am one of them. I was received into the Anglican Communion this year at a service held at the local Cathedral alongside four others being confirmed and two others baptized; we were the only confirmations, baptisms and receptions in the Diocese at Easter this year, and all of us experienced our conversions through the Chapel.

Students are beginning to rally, write, and meet with representatives of the Diocese to discuss this issue, but at this point it will be a great fight for us to maintain Father Thorne's position as Chaplain at the University. I send this only to inform other Anglicans about this place of beauty and truth which is now in great peril. It would be so helpful and appreciated if you could share this with anybody you think may be interested in hearing it, we are in great need of prayer.

There is a group on Facebook entitled, "Save the Chapel," that has been created for people to share stories and experiences about the chapel. We are nearing 300 members within the first day of this group existing.

Thank you, and I look forward to hearing from you.

In Christ,

Colin

Tuesday, August 4, 2009

Pray Without Ceasing

Sounds physically impossible, right?, maybe not. In 1 Thessalonians 5:17, the Apostle Paul advises Christians to "pray without ceasing", though I believe this has been lost on modern Christians. This point was driven home the other day when I was going into a store and saw a Mohammedan walking through the parking lot fingering his prayer beads.

It is quite possible to pray going about your daily tasks and believe me I am no expert at it, but I try harder and harder to make it part of my daily life and wish to make it as natural as breathing. Praying is not always about being in a certain position during your prayers, even though it is right to do so in most instances, but also about giving your mind and thoughts to God as you go through your daily life and tasks. Here are a few examples...

1) Morning Routine: The Shower: I love taking a long hot shower after waking and prior to going to work, it is a time that I can clear my head and reset, though I am also trying to get out of the door by a certain moment. It is based on the shorter form Morning Family Prayer (1928 BCP).
a) The Lord's Prayer.
b) Thanksgiving for deliverance unto the morning.
c) Special prayers.

2) The Commute: While driving back and forth to work or out running errands alone, this comes in handy since I can be a cranky driver.
a) The Jesus Prayer (Lord Jesus Christ Son of God, have mercy upon me, a sinner.)
b) Psalm 16:1 (Conserva me, Domine)
c) Penitential prayers.

3) Manual Labor - Cutting the grass, shoveling snow, etc. Since these are the most time consuming tasks, I vary things a bit, mixing prayer with music or other recordings on the MP3 player. Last week I said the Lord's prayer and the Jesus Prayer, then listened to the Divine Liturgy of St. John Chrysostom (Byzantine chant in English), some Penitential prayers, some hard rocking Christian songs (Stryper, DC Talk, Skillet, Chevelle & P.O.D.) to get me over the hump, a few prayers of thanksgiving and lastly a chapter of Mere Christianity (audio book).

Some people may think me strange and others will say this does not work for them, but these are the ways I try to keep focused on God and my presence in His world and how I may fit into it. This works especially well when my mind focuses too much on worry and fear and problems I am experiencing and remember that what is happening is not going to be changed by my anxiety or anger, but trying to see His hand in it all and working towards His purpose.

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