The 23rd Sunday After Trinity

The Collect.

O GOD, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.


The Epistle - Philippians iii. 17.

BRETHREN, be followers together of me, and mark them which walk so as ye have us for an ensample. (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ: whose end is destruction, whose god is their belly, and whose glory is in their shame, who mind earthly things.) For our citizenship is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: who shall change the body of our humiliation that it may be conformed unto the body of his glory, according to the working whereby he is able even to subject all things unto himself.


The Gospel - St. Matthew xxii. 15.

THEN went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites? Shew me the tribute money. And they brought unto him a penny. And he saith unto them, Whose is this image and superscription? They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's. When they had heard these words, they marvelled, and left him, and went their way.

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Remembrance and Veterans Day

Opening Hymn

A Mighty Fortress

Collects:

1^st

O God, our refuge and strength, who art the author of all godliness; Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen

2^nd

O Eternal God, through whose mighty power our fathers won their liberties of old; Grant, we beseech thee, that we and all the people of this land may have grace to maintain these liberties in righteousness and peace; through Jesus Christ our Lord. Amen

3^rd

ALMIGHTY God, our heavenly Father, in whose hands are the living and the dead; We give thee thanks for all those thy servants who have laid down their lives in the service of our country. Grant to them thy mercy and the light of thy presence, that the good work which thou hast begun in them may be perfected; through Jesus Christ thy Son our Lord. Amen.

The Epistle - Ecclesiasticus 44:1-15

Let us now praise famous men, and our fathers that begat us. The Lord hath wrought great glory by them through his great power from the beginning.  Such as did bear rule in their kingdoms, men renowned for their power, giving counsel by their understanding, and declaring prophecies: Leaders of the people by their counsels, and by their knowledge of learning meet for the people, wise and eloquent are their instructions: Such as found out musical tunes, and recited verses in writing: Rich men furnished with ability, living peaceably in their habitations: All these were honoured in their generations, and were the glory of their times. There be of them, that have left a name behind them, that their praises might be reported. And some there be, which have no memorial; who are perished, as though they had never been; and are become as though they had never been born; and their children after them. But these were merciful men, whose righteousness hath not been forgotten. With their seed shall continually remain a good inheritance, and their children are within the covenant. Their seed standeth fast, and their children for their sakes. Their seed shall remain for ever, and their glory shall not be blotted out. Their bodies are buried in peace; but their name liveth for evermore. The people will tell of their wisdom, and the congregation will shew forth their praise.

Psalm XCI Qui habitat

1 WHOSO dwelleth under the defence of the Most High, * shall abide under the shadow of the Almighty.

2  I will say unto the LORD, Thou art my hope, and my stronghold; * my God, in him will I trust.

3  For he shall deliver thee from the snare of the hunter, * and from the noisome pestilence.

4  He shall defend thee under his wings, and thou shalt be safe under his feathers; * his faithfulness and truth shall be thy shield and buckler.

5  Thou shalt not be afraid for any terror by night, * nor for the arrow that flieth by day;

6  For the pestilence that walketh in darkness, * nor for the sickness that destroyeth in the noon-day.

7  A thousand shall fall beside thee, and ten thousand at thy right hand; * but it shall not come nigh thee.

8  Yea, with thine eyes shalt thou behold, * and see the reward of the ungodly.

9  For thou, LORD, art my hope; * thou hast set thine house of defence very high.

10  There shall no evil happen unto thee, * neither shall any plague come nigh thy dwelling.

11  For he shall give his angels charge over thee, * to keep thee in all thy ways.

12  They shall bear thee in their hands, * that thou hurt not thy foot against a stone.

13  Thou shalt go upon the lion and adder: * the young lion and the dragon shalt thou tread under thy feet.

14  Because he hath set his love upon me, therefore will I deliver him; * I will set him up, because he hath known my Name.

15  He shall call upon me, and I will hear him; * yea, I am with him in trouble; I will deliver him, and bring him to honour.

16  With long life will I satisfy him, * and show him my salvation.

The Holy Gospel - St. John  15:12-17

This is my commandment, That ye love one another, as I have loved you. Greater love hath no man than this, that a man lay down his life for his friends.  Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you. Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. These things I command you, that ye love one another.

Homily - Extract of Tractate LXXXIV of Augustine

The Lord, beloved brethren, hath defined that fullness of love which we ought to bear to one another, when He said: “Greater love hath no man than this, that a man lay down his life for his friends.” Inasmuch, then, as He had said before, “This is my commandment, that ye love one another, as I have loved you;” and appended to these words what you have just been hearing, “Greater love hath no man than this, that a man lay down his life for his friends;” there follows from this as a consequence, what this same Evangelist John says in his epistle, “That as Christ laid down His life for us, even so we also ought to lay down our lives for the brethren;”  loving one another in truth, as He hath loved us, who laid down His life for us. …. but as I have already said, that, as Christ laid down His life for us, so we also ought to lay down our lives for the brethren? For as the Apostle Peter also says, “Christ suffered for us, leaving us an example, that we should follow His steps.”  This is to make similar preparations. This it was that the blessed martyrs did in their burning love; and if we celebrate their memories in no mere empty form, and, in the banquet whereat they themselves were filled to the full, approach the table of the Lord, we must, as they did, be also ourselves making similar preparations. For on these very grounds we do not commemorate them at that table in the same way, as we do others who now rest in peace, as that we should also pray for them, but rather that they should do so for us, that we may cleave to their footsteps; because they have actually attained that fullness of love, than which, our Lord hath told us, there cannot be a greater. For such tokens of love they exhibited for their brethren, as they themselves had equally received at the table of the Lord.

Let us pray as did Augustine in ending his lessons:

Turn we to the Lord God, the Father Almighty, and with pure hearts offer to him, so far as our meanness can, great and true thanks, with all our hearts praying his exceeding kindness, that of his good pleasure he would deign to hear our prayers, that by his Power he would drive out the enemy from our deeds and thoughts, that he would increase our faith, guide our understandings, give us spiritual thoughts, and lead us to his bliss, through Jesus Christ his Son our Lord, who liveth and reigneth with him, in the Unity of the Holy Spirit, one God, for ever and ever. Amen.

Closing Hymns and Prayers

Eternal Father (Navy Hymn)

Let us pray:

O ETERNAL Lord God, who alone spreadest out the heavens, and rulest the raging of the sea; Vouchsafe to take into thy almighty and most gracious protection our country's Navy, and all who serve therein. Preserve them from the dangers of the sea, and from the violence of the enemy; that they may be a safeguard unto our country, and a security for such as pass on the seas upon their lawful occasions; that the inhabitants of our land may in peace and quietness serve thee our God, to the glory of thy Name; through Jesus Christ our Lord. Amen.

2^nd Hymn

My Country Tis of Thee

Let us pray:

O LORD God of Hosts, stretch forth, we pray thee, thine almighty arm to strengthen and protect the soldiers of our country. Support them in the day of battle, and in the time of peace keep them safe from all evil; endue them with courage and loyalty; and grant that in all things they may serve without reproach; through Jesus Christ our Lord. Amen.

3^rd Hymn

Abide with Me

Let us pray:

UNTO Almighty God we commend the souls of our brothers departed, and we commit their bodies to the deep; in sure and certain hope of the Resurrection unto eternal life, through our Lord Jesus Christ; at whose coming in glorious majesty to judge the world, the sea shall give up her dead; and the corruptible bodies of those who sleep in him shall be changed, and made like unto his glorious body; according to the mighty working whereby he is able to subdue all things unto himself. Amen

Final Hymn

How Firm a Foundation

Dismissal with Blessing:

THE Peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord: And the Blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you, and remain with you always. Amen.

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Martin of Tours

Born about 316 in Roman Pannonia (modern Hungary) to pagan parents (though his mother later converted), his father was a Tribune (officer) in the Roman Army.

In his early teens, Martin began to follow Christian teachings and became a catechumen. At 15, Martin enlisted in the Roman army and was posted to the same unit, the Imperial Horse Guard in which his father had served. While on patrol in Gaul Martin came across a beggar who was cold, so Martin cut his winter cloak in half and shared it with the man. That night Martin had a vision of Christ wearing the same cloak and saying to some angels "Here is Martin, the Roman soldier who is not baptised; he has clad me.", Martin was Baptized soon after.

In 336, Martin's unit was preparing for battle against one of the Germanic tribes when Martin came to his superior officer and said "I am a soldier of Christ. I cannot fight." Martin was charged with cowardice and placed in jail to await punishment, being placed at the front of the battle line unarmed. On the eve of the battle the Germans sued for peace and Martin was spared that fate, though he was discharged from the army.

Martin traveled to Tours, where he became a disciple of St. Hilary of Poitier, then a leading figure of catholic Christianity against the Arian heresy. Martin was a excellent student and ardent supporter of Hilary's. When Hilary was exiled by an Arian bishop, Martin left as well and carried catholic teaching to contentious areas in the hope of stemming Arian influence.

Returning from Illyria, he was confronted by the Arian archbishop of Milan Auxentius, who expelled him from the city. According to the early sources, he decided to seek shelter on the island then called Gallinaria, now Isola d'Albenga, in the Tyrrhenian Sea, where he lived the solitary life of a hermit.

In 361 Hilary was returned to his see, Martin rejoined Hilary and helped to establish a monastery nearby (the first in Gaul) and in 371 Martin succeeded Hilary as Bishop and was followed by the founding of another monastery at Marmoutier and a rudimentary parish system within Martin's bishopric.

Martin's love for his fellow man, his piety, orthodoxy and gentle nature became known far and wide and he was held in high regard by both commoner and emperor alike. Martin died 8 November 397 and was buried 11 November in the cemetery of the poor in Candes by his request.


Propers for Martinus of Tours - Soldier, Monastic and Bishop

The Collect.

O GOD, who by thy Holy Spirit didst enable thy servant Martin to withstand the temptations of the world, the flesh and the devil: Grant that we, in the same Spirit, may with pure hearts and minds follow thee, the only God; through Jesus Christ our Lord. Amen.


The Epistle - Isaiah 58:10-12.

IF thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noon day: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt he called, The repairer of the breach, The restorer of paths to dwell in.


The Gospel - St. Matthew 25:34-40.

THEN shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred. and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred. and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.


Reference and Resources:
http://en.wikipedia.org/wiki/Martin_of_Tours
http://elvis.rowan.edu/~kilroy/JEK/11/11.html
http://www.commonprayer.org/calend/propers/s_martin.cfm
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Leo the Great

Leo I (440-461) and Gregory I (590-604) are the only two bishops of Rome commonly called "the Great." Leo, at a time when the capital of the Empire had been moved to Constantinople, and the government even in Italy no longer had its headquarters at Rome, was the most important official in the city. To him fell such prosaic tasks as supervising the distribution of grain imports and reorganizing the municipal fire department. When Attila and the Huns invaded Italy in 452, he negotiated their withdrawal, and when Gaiseric (or Genseric) the Vandal captured Rome three years later, it was Leo who prevented the total destruction of the city. It is perhaps not surprising that the theory of papal supremacy gained much ground in his day.

In his day there were disagreements about the correct way to state the truth that Jesus Christ is both God and man. In 449 Leo wrote a letter (known as the Tome of Leo) to Bishop Flavian of Constantinople, in which he affirmed that Christ has two natures in one person (hypostatic union). The letter was read in 451 by the Council of Chalcedon (the fourth Ecumenical Council), and judged by them to be sound doctrine. It contributed much to the creedal statements of that council.


Propers for Leo I of Rome - Bishop and Theologian

The Collect.

O Lord our God, grant that thy Church, following the teaching of thy servant Leo of Rome, may hold fast the great mystery of our redemption, and adore the one Christ, true God and true Man, neither divided from our human nature nor separate from thy divine Being; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.


The Epistle - 2 Timothy 1:6-14.


The Holy Gospel - St. Matthew 5:13-19.


Reference and Resources:

http://en.wikipedia.org/wiki/Pope_Leo_I
http://anglicangradual.stsams.org/FTP/Acrobat/2826-LeoGreat.pdf
http://www.missionstclare.com/english/people/nov10.html


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Margery Kempe

Born at Lynn in Norfolk in about 1373, Margery married and had fourteen children. After she had received several visions, she and her husband went on a pilgimage to Canterbury. Her fervent denunciations of all pleasure aroused stiff opposition and she was accused of Lollardy. In 1413 she and her husband took vows of chastity before the Bishop of Lincoln. She also made a pilgrimage to the Holy Land.

The Book of Margery Kempe, which is almost the sole source of information about the author, describes her travels and mystical experiences. It also shows her closeness to the passion of Christ for the sins of the world. The last reference to her is on a pilgrimage to Danzig in 1433.


Propers for Margery Kempe - Confessor and Mystic

The Collect.

O ALMIGHTY God, who hast called us to faith in thee, and hast compassed us about with so great a cloud of witnesses; Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant Margery Kempe, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.



The Epistle - Hebrews 12:1-2.

SEEING we also are compassed about with so great a of cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.



The Gospel - St. Matthew 25:31-40.

WHEN the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.


Reference and Resources:

http://en.wikipedia.org/wiki/Margery_Kempe
http://www.missionstclare.com/english/people/nov9.html


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Gervadius of Moray

was an Irish saint. His feast day is celebrated on November 8. He was an Irishman who established himself as a hermit in Scotland, near Kenedor (present day Kinneddar, Lossiemouth, Moray).

He may have emigrated to escape Viking raids in his native land. It is possible he may have been part of a Gaelic religious community that was present in Kinneddar in the 10th century, and who placed his cell in a cave in a rocky promontory to the east.

A legend states that he lit flaming torches at night to warn ships away from the dangerous rocks. Another states that once, when Gervadius needed wood to complete the construction of a church, he was miraculously assisted by a river, which washed timber down to where he was working. An alternate version states that the river brought him food. The Life of Gervadius states that he met with English soldiers sent by Athelstan in 934.


Propers for Gervadius of Moray - Monk, Hermit and Church Builder

The Collect.

O Almighty God, who hast compassed us about with so great a cloud of witnesses: Grant that we, encouraged by the good example of thy servant Gervadius, may persevere in running the race that is set before us, until at length, through thy mercy, we may with him attain to thine eternal joy; through Jesus Christ, the author and perfecter of our faith, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.


The Lesson - Micah 6:6-8


The Holy Gospel - St. Matthew 25:31-40


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Willibrord

(c. 658 – November 7, 739) was a Northumbrian missionary, known as the "Apostle to the Frisians" in the modern Netherlands. He became the first Bishop of Utrecht and died at Echternach, Luxembourg.

Propers for Willibrod - Bishop and Missionary


The Collect.

O ALMIGHTY God, who hast called us to faith in thee, and hast compassed us about with so great a cloud of witnesses; Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant Willibrod, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.


The Epistle - Hebrews 12:1-2:

SEEING we also are compassed about with so great a of cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.


The Gospel - St. Luke 6:17-23:

JESUS came down and stood in the plain, with the company of his disciples, and a great multitude of people out of all Judea and Jerusalem, and from the sea coasts of Tyre and Sidon, which came to hear him, and to be healed of their diseases; and they that were vexed with unclean spirits: and they were healed. And the whole multitude sought to touch him: for there went virtue out of him, and healed them all. And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye still be filled. Blessed are ye that weep now: for ye shall laugh. Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake. Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven.


References and Resources:

http://en.wikipedia.org/wiki/Willibrord
http://elvis.rowan.edu/~kilroy/JEK/11/07.html
http://www.commonprayer.org/calend/propers/common.cfm

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Illtud of Llanilltud Fawr

Illtyd (also spelled Illtud and, in corrupt English, Eltut, and, in Latin, Hildutus) (died mid-6th century), was a Welsh saint, founder and abbot of Llanilltud Fawr (Llantwit Major) in the Welsh county of Glamorgan. He was also said to have re-established the attached monastery school known as Cor Tewdws, after it had been destroyed.

The 7th century 'Life of Saint Samson' claims that Illtyd was a disciple of Germanus of Auxerre (although this does not necessarily mean that he was taught by him directly), that he was the most learned Briton in the study of scripture and philosophy, and that he was the abbot of his monastery in Glamorgan. He appears to have been married at some stage and may have had a military background

In an age when any schooling was available only to a very few privileged people, perhaps Illtyd's monastic school of Cor Tewdws was the closest approximation in existence to an institution of higher education. Among Illtyd's pupils were Saints Pol Aurelian, Samson of Dol, Gildas and David, and the future King Maelgwn of Gwynedd.


Propers for Illtud of Llanilltud Fawr - Teacher and Abbott

The Collect.

O God, whose blessed Son became poor that we through his poverty might be rich: Deliver us, we pray thee, from an inordinate love of this world, that, inspired by the devotion of thy servant Illtud, we may serve thee with singleness of heart, and attain to the riches of the age to come; through the same thy Son Jesus Christ our Lord, who liveth and reigneth with thee, in the unity of the Holy Spirit, one God, now and for ever. Amen.


The Lesson - Song of Solomon 8:6-7


The Holy Gospel - St. Luke 12:33-37


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Leonard of Noblac

Leonard of Noblac or of Limoges or de Noblet (also known as Lienard, Linhart, Leonhard, Léonard, Leonardo) (died traditionally in 559), according to the romance that accrued to his name recorded in an 11th-century vita, was a Frankish noble in the court of Clovis I. He was converted to Christianity along with the king, at Christmas 496, by Saint Remigius, Bishop of Reims. Leonard asked Clovis to grant him personally the right to liberate prisoners whom he would find worthy of it, at any time.

Leonard secured the release of a number of prisoners, for whom he has become a patron saint, then, declining the offer of a bishopric— a prerogative of Merovingian nobles— he entered the monastery at Micy near Orléans, under the direction of Saint Mesmin and Saint Lie. Then, according to his legend, Leonard became a hermit in the forest of Limousin, where he gathered a number of followers. Through his prayers the queen of the Franks was safely delivered of a male child, and in recompense Leonard was given royal lands at Noblac, 21 km from Limoges, where he founded the abbey of Noblac, around which a village grew, named in his honor Saint-Léonard-de-Noblat.


Propers for Leonard of Noblac - Abbott and Confessor


The Collect.

O ALMIGHTY God, who hast called us to faith in thee, and bast compassed us about with so great a cloud of witnesses; Grant that we, encouraged by the good examples of thy Saints, and especially of thy servant Leonard, may persevere in running the race that is set before us, until at length, through thy mercy, we with them attain to thine eternal joy; through him who is the author and finisher of our faith, thy Son Jesus Christ our Lord. Amen.


The Epistle - Philippians 4:4-9.

REJOICE in the Lord alway: and again I say, Rejoice, Let your moderation be known unto all men. The Lord is at hand. Be anxious for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.


The Gospel - St. Matthew 25:31-40.

WHEN the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: and before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: and he shall set the sheep on his right hand, but the goats on the left. Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: for I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the lease of these my brethren, ye have done it unto me.

References and Resources:

http://en.wikipedia.org/wiki/Leonard_of_Noblac
http://www.commonprayer.org/calend/cal11_07.cfm?PropersYear=1662
http://www.commonprayer.org/calend/propers/common.cfm

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The 22nd Sunday after Trinity

The Collect.

LORD, we beseech thee to keep thy household the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.


The Epistle - Philippians i. 3.

I THANK my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now; being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all in the tender mercies of Christ Jesus. And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.


The Gospel - St. Matthew xviii. 21.

PETER said unto Jesus, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellow-servants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellow-servant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellow-servants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

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Winifred of Flintshire

(also, Winefride Welsh: Gwenffrewi; in modern English Winifrid and numerous variations) was a legendary 7th century Welsh noblewoman and abbess who was canonized after dying for the sake of her chastity.

Born the daughter of Tyfid ap Eiludd, a Welsh noble, she was raised devout and chaste. She was also very beautiful and was pursude by one potential suitor Caradog, who became obsessed with Winifred.

There were many monastics in her family and Winifred chose to become a nun and with her families wealth and connections she soon founded an abbey at Gwytherin in Denbighshire. During this time Caradog had continued his infatuation with Winifred and when she had moved to the abbey he became very agitated and upset. Caradog went to Winifred one more time to ask her to renounce her vows and marry him and when she refused he few his sword and decapitated her.

According to legend, Winifred's head rolled downhill, and, where it stopped, a healing spring appeared, known as St Winefride's Well, Holywell, Flintshire. Winifred's brother Owain is known to have killed Caradog as revenge for this crime. Winifred was interred at her abbey. In 1138, relics were carried to Shrewsbury to form the basis of an elaborate shrine. The shrine and well became major pilgrimage goals in the Late Middle Ages, but the shrine was destroyed by Henry VIII in 1540.


Propers for Winifred of Flintshire - Virgin, Abbess and Martyr

The Collect.

O Almighty God, who didst give to thy servant Wilifred boldness to confess the Name of our Saviour Jesus Christ before the rulers of this world, and courage to die for this faith: Grant that we may always be ready to give a reason for the hope that is in us, and to suffer gladly for the sake of the same our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.


The Epistle - 1 Peter 3:14-18,22


The Holy Gospel - St. Matthew 10:16-22


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Richard Hooker

Today we remember one of the Anglican Fathers who helped to define our tradition as separate from either Rome or Geneva.

Hooker was born in March 1554 in Heavitree, Exeter from a good family, but one that was neither noble nor wealthy. His uncle John Hooker was a success and served as the chamberlain of Exeter.

He was educated in Exeter until he was sent, with Bishop Jewel as his patron, to Corpus Christi College, Oxford. He graduated MA in 1577, and became a fellow of the college in the same year.

On 14 August 1579 Hooker was ordained a priest by Edwin Sandys, then bishop of London. Sandys made Hooker tutor his son Edwin, and Richard also taught George Cranmer, the great nephew of Archbishop Thomas Cranmer.

In 1581 Hooker married Jean Churchman, who's family were members of the Puritan wing of the Church of England, but this did not affect Hooker's own High-Church views or his ability to argue against the Geneva system taking hold of the English Church.

In 1585, Archbishop Edwin Sandys brought Hooker to the attention of Queen Elizabeth I, who appointed him Master (i.e. rector) of the Temple Church in London. There, Hooker soon came into public conflict with Walter Travers, a leading Puritan and Assistant at the Temple.

Later Hooker wrote one of the most influential works of Anglican thought, Of the Laws of Ecclesiastical Polity, published in 1593, and subsequently, Hooker's eight volume work is primarily a treatise on Church-state relations, but it also deals comprehensively with issues of biblical interpretation, soteriology, ethics, and sanctification. Throughout the work, Hooker makes clear that theology involves prayer and is concerned with ultimate issues, and that theology is relevant to the social mission of the church.

In 1595, Hooker became Rector of the parish of St. Mary's in Bishopsbourne in Kent. He died 3 November 1600 at Bishopsbourne.He was buried in St. Mary's Churchyard.


Propers for Richard Hooker - Anglican Divine


The Collect.

O GOD, who hast endowed thy servant Richard Hooker with clarity of faith and holiness of life: Grant us to keep with steadfast minds the faith which he taught, and in his fellowship to be made partakers of eternal glory; through Jesus Christ our Lord. Amen.


The Epistle - Wisdom 7:7-14:

I CALLED upon God, and the spirit of wisdom came to me. I preferred her before sceptres and thrones, and esteemed riches nothing in comparison of her. Neither compared I unto her any precious stone, because all gold in respect of her is as a little sand, and silver shall be counted as clay before her. I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out. All good things together came to me with her, and innumerable riches in her hands. And I rejoiced in them all, because wisdom goeth before them: and I knew not that she was the mother of them. I learned diligently, and do communicate her liberally: I do not hide her riches. For she is a treasure unto men that never faileth: which they that use become the friends of God, being commended for the gifts that come from learning.


The Gospel - St. John 17:18-23:

AS thou hast sent me into the world, even so have I also sent them into the world. And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me though their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.


References and Resources:
http://en.wikipedia.org/wiki/Richard_Hooker
http://elvis.rowan.edu/~kilroy/JEK/11/03.html
http://www.exeter-cathedral.org.uk/Clergy/Hooker.html
http://www.luminarium.org/renlit/hooker.htm
http://www.commonprayer.org/calend/propers/com_theo.cfm
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All Souls

The Collect.

O GOD, the Creator and Redeemer of all the faithful: grant unto the souls of thy servants and handmaids the remission of all their sins; that through devout supplications they may obtain the pardon they have always desired. Who with God the Father, in the unity of the Holy Spirit, livest and reignest God, world without end. Amen.


The Epistle - 1 Corinthians 15:51-57.

Behold, I show you a mystery; We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up, in victory. 0 death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.


The Gospel - St John 5:25-29.

Jesus said unto the multitude of the Jews: Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God; and they that hear shall live. For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this, for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth: they that have done good unto the resurrection of life; and they that have done evil unto the resurrection of condemnation.


References and Resources:

http://en.wikipedia.org/wiki/All_Souls%27_Day
http://www.commonprayer.org/calend/propers/all_soul.cfm
http://elvis.rowan.edu/~kilroy/JEK/11/02.html

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The Feast of All Saints

All Saints' Day, All Hallows, Hallowmas ("hallows" meaning "saints," and "mas" meaning "Mass"), is a feast celebrated on November 1 or on the first Sunday after Pentecost in honour of all the saints, known and unknown. Halloween is the day preceding it, and is so named because it is "The Eve of All Hallows". All Saints is also a Christian formula invoking all the faithful saints and martyrs, known or unknown. In terms of Catholic theology, the feast remembers all those who have attained the beatific vision in heaven, while the next day, All Souls' Day, commemorates the departed faithful who have not yet been purified and reached heaven.

In the early Church, Christians would celebrate the anniversary of a martyr's death for Christ (known as the saint's "birth day") by serving an All-Night Vigil, and then celebrating the Eucharist over their tomb or place of martyrdom. In the fourth century, neighboring dioceses began to transfer relics, and to celebrate the feast days of specific martyrs in common. Frequently, a number of Christians would suffer martyrdom on the same day, which naturally led to a joint commemoration. In the persecution of Diocletian the number of martyrs became so great that a separate day could not be assigned to each. But the Church, feeling that every martyr should be venerated, appointed a common day for all.

A commemoration of "All Martyrs" began to be celebrated as early as the year 270, although no specific month or date are mentioned in existing records. The first trace of a general celebration on a specific day is attested in Antioch on the Sunday after Pentecost. There is mention of a common day in a sermon of St. Ephrem the Syrian (373), and the custom is also referred to in the 74th Homily of St. John Chrysostom (†407), who speaks of a "feast of martyrs of the whole world." As early as 411, there is found among the Chaldean Christians a general commemoration of all Confessors (Commemoratio Confessorum), celebrated on the Friday after Easter.

The Western Christian holiday of All Saints Day (called Festum omnium sanctorum in Latin) falls on November 1, followed by All Souls' Day on November 2, and is a Holy Day of Obligation in the Latin Rite Roman Catholic Church, with a vigil. This feast used to have an octave. The octave was abrogated in 1955 along with other octaves.

A similar festival to All Saints celebrated in the West dates to May 13 in 609 or 610, when Pope Boniface IV consecrated the Pantheon at Rome to the Blessed Virgin and all the martyrs; the feast of the dedicatio Sanctae Mariae ad Martyres has been celebrated at Rome ever since. The chosen day, May 13, was a pagan observation of great antiquity, the culmination of three days of the Feast of the Lemures, in which were propitiated the malevolent and restless spirits of all the dead. The medieval liturgiologists based the idea that this Lemuria festival was the origin of that of All Saints on their identical dates and on the similar theme of all the dead. The feast of All Saints, on its current date, is traced to the foundation by Pope Gregory III (731-741) of an oratory in St Peter's for the relics "of the holy apostles and of all saints, martyrs and confessors, of all the just made perfect who are at rest throughout the world", with the day moved to November 1. This coincided with the Celtic pagan holiday of Samhain, which had a theme similar to that of Lemuria, but which was also a harvest festival.

The Irish, whose holiday Samhain had been, did not maintain this November 1 date for All Hallows Day, as extant historical documents attest that the celebration of All Hallows in Ireland took place in the spring: "...the Felire of Oengus and the Martyrology of Tallaght prove that the early medieval churches [in Ireland] celebrated the feast of All Saints upon 20 April." A November festival of all the saints was already widely celebrated on November 1 in the days of Charlemagne. It was made a day of obligation throughout the Frankish empire in 835, by a decree of Louis the Pious, issued "at the instance of Pope Gregory IV and with the assent of all the bishops," which confirmed its celebration on the 1st of November. The octave was added by Pope Sixtus IV (1471-1484).

The festival was retained after the Reformation in the calendar of the Church of England and in many Lutheran churches. In the Lutheran churches, such as the Church of Sweden, it assumes a role of general commemoration of the dead. In the Swedish calendar, the observance takes place on the first Saturday of November. In many Lutheran Churches, it is moved to the first Sunday of November. It is also celebrated by other Protestants of the English tradition, such as the United Church of Canada and the Wesleyan Church.

In the United Methodist Church, All Saint's Day on the first Sunday of November. It is held to remember all those that have passed away from the local church congregation. A candle is lit by the Acolyte as each person's name is called out. Then, a liturgical prayer is offered for each soul in Heaven.

In Portugal, Spain and Mexico, ofrendas (offerings) are made on this day. In Spain, the play Don Juan Tenorio is traditionally performed. In Belgium, France, Hungary, Italy, Portugal and Spain people bring flowers to the graves of dead relatives.

In Poland, Czech, Sweden, Slovenia, Slovakia, Lithuania, Croatia, Austria, Romania, Hungary and Germany, the tradition is to light candles and visit the graves of deceased relatives.

In the Philippines, the day is spent visiting the graves of deceased relatives, where they offer prayers, lay flowers, and light candles.

In English speaking countries, the festival is traditionally celebrated with the hymn "For All the Saints" by William Walsham How. The most familiar tune for this hymn is Sine Nomine by Ralph Vaughan Williams.

Propers for All Saints

The Collect:

O ALMIGHTY God, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son Christ our Lord; Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that we may come to those unspeakable joys which thou hast prepared for those who unfeignedly love thee; through the same thy Son Jesus Christ our Lord. Amen.


The Epistle - Revelation vii. 2:

AND I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and peoples, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. And all the angels stood round about the throne, and about the elders and the four living creatures, and fell before the throne on their faces, and worshipped God, saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen. And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they? And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb. Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.


The Gospel - St. Matthew v. 1:

JESUS seeing the multitudes, went up into a mountain: and when he was set, his disciples came unto him: and he opened his mouth, and taught them, saying, Blessed are the poor in spirit: for their's is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness' sake: for their's is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.


References and Resources:

http://en.wikipedia.org/wiki/All_Saints_Dayhttp://www.commonprayer.org/calend/propers/all_snt.cfm http://www.commonprayer.org/calend/propers/all_snt.cfm
http://www.episcopalnet.org/1928bcp/propers/allsaints.html

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Reformation Day

On 31 Oct 1517 (the Eve of All Saints), Brother Martin Luther a Augustinian Friar posted his 95 Theses on the door of Castle Church, Wittenberg, Saxony outlining erroneous and corrupt practices taking place in the medieval Church.

Through the centuries the story has been twisted to sound as if Br. Martin was making a declaration of war against the Church and Bishop of Rome, this is a totally false view of the event. Luther had been intending to reform the Church from within and not to split from the Roman Communion. Of course challenging a fragmented and corrupt Church hierarchy that existed in those days did lead to split and schism.

Since those times the Roman Communion has adopted or adapted many of Luther's reforms, yet some Romans continue(d) to vilify him, but in recent years Luther has had favorable resonance with those who have recently occupied the halls of the Vatican. Other Christians should see Luther as a catalyst for change, improving and broadening the average persons understanding and relationship with God.


Propers for Reformation Day


The Collect.

Almighty and gracious Lord, pour out Thy Holy Spirit unto Thy faithful people. Keep us steadfast in Thy grace and truth, protect and deliver us in times of temptation, defend us against all enemies, and grant to Thy Church Thy saving peace; through Thy Son, Jesus Christ, our Lord and Saviour, who liveth and reigneth with The and the Holy Ghost, one God, now and forever. Amen.


The Epistle - Romans 3:19-28.


The Gospel - St. John 8:31-36.


Reference and Resources:

http://aardvarkalley.blogspot.com/2007/10/reformation-day.html
http://www.stpaulskingsville.org/reformation.htm
http://en.wikipedia.org/wiki/Reformation_Day

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Marcellus the Centurion

The best known of the saints called Marcellus was a centurion in the reign of the Emperor Diocletian. Christians were soldiers in the Roman legions; but, during the feasting and merrymaking at Tangier that accompanied the celebration of the emperor's birthday, Marcellus found he could be one no longer. He dropped his soldier's belt, the sign of his allegiance, by the standards of the legion, and threw down his cane--his symbol of authority as an officer--and his arms. 'I serve Jesus Christ, the eternal king,' he said, 'from now on I serve your emperors no more.' The soldiers seized him and reported the matter to their commander, who ordered Marcellus to be imprisoned.

When the festivities were over Marcellus was brought before the commander, who interrogated him carefully and not without fairness. Marcellus stated plainly that on the day in question he had said in public that as a Christian his only allegiance was to the Son of God the Father almighty. The commander said, 'I can't overlook your rash behavior. I must report this to Caesar.' And he referred the case to Aurelius Agricolan, the deputy for the prefects of the guard. Marcellus was brought before Agricolan in court and the charge was read: he had thrown off his belt of allegiance, and, saying that he was a Christian, pronounced public blasphemies against the gods and against Caesar. Agricolan questioned Marcellus about his mad actions, and Marcellus boldly affirmed that he had indeed done those things which had been reported of him. 'I did throw down my arms,' he said, 'for it is not right for a Christian who serves the Lord Christ to serve also the demands of the world.' It would seem that Marcellus, in the midst of pagan merrymaking and no doubt the customary paying of divine worship to the Emperor, had seen clearly the entanglements in which his post as an officer of the Roman army was gradually ensnaring his soul. His call was not unlike that which takes men from positions of importance and authority to monastery or hermitage: the acute sense of being increasingly smothered by the affairs of the world, and the essential need to get back to the heart of life. But with Marcellus it was sudden and overwhelming. Agricolan took strong disciplinary action, and Marcellus was condemned to death. 'God bless you,' said Marcellus. And he was taken out of the court and beheaded.



Propers for Marcellus the Centurion - Martyr

The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr Marcellus with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.


The Lesson - 2 Esdras 2:42-48.

I ESDRAS saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs. And in the midst of them there was a young man of a high stature, taller than all the rest, and upon every one of their heads he set crowns, and was more exalted; which I marvelled at greatly. So I asked the angel, and said, Sir, what are these? He answered and said unto me, These be they that have put off the mortal clothing, and put on the immortal, and have confessed the name of God: now are they crowned, and receive palms. Then said I unto the angel. What young person is it that crowneth them, and giveth them palms in their hands? So he answered and said unto me, It is the Son of God, whom they have confessed in the world. Then began I greatly to commend them that stood so stiffly for the name of the Lord. Then the angel said unto me, Go thy way, and tell my people what manner of things, and how great wonders of the Lord thy God, thou hast seen.


The Holy Gospel - St. Matthew 10:16-22.

BEHOLD, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall he brought before governors and kings for my sake, for a witness to them and the Gentiles. But when they deliver you up, be not anxious how or what ye shall speak: for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.


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James Hannington

was born at Hurstpierpoint in Sussex, England, on 3 September 1847. A poor scholar, he left school at fifteen to work in his father's Brighton counting house. At twenty-one, Hannington decided to pursue a clerical career, and entered university at St. Mary's Hall, Oxford, where he again proved to be a desultory student. In 1872, the death of his mother spurred a change in Hannington's life: he was awarded his B.A., and on 1 March 1874 was ordained as a deacon, and took charge of the small parish of Trentishoe in Devon.

Around 1882, Hannington heard of the murder of two missionaries on the shores of the Victoria Nyanza. This led to him offering himself to the Church Missionary Society, and he left England on 17 May, setting sail for Zanzibar on 29 June, as the head of a party of six missionaries. Crippled by fever and dysentery, Hannington was forced to return to England in 1883.

In June 1884, having recovered, he was ordained bishop of Eastern Equatorial Africa, and in January 1885, Hannington again departed for Africa. After arriving at Freretown, near Mombasa, Kenya, he decided to focus on opening a new route to Uganda: together with his team, he safely reached a spot near Victoria Nyanza on 21 October, but his arrival had not gone unnoticed, and under the orders of King Mwanga II of Buganda, the missionaries were imprisoned in Busoga by Basoga chiefs.

After eight days of captivity, by order from King Mwanga II, Hannington's men were killed, and on 29 October 1885, Hannington himself was stabbed in both sides. As he died, his alleged last words to the soldiers who killed him were: "Go, tell Mwanga I have purchased the road to Uganda with my blood." Joseph Mukasa, a Roman Catholic priest and an official at Mwanga's court, rebuked the king for the deed, and was beheaded for it. Hannington and his companions were among the first Martyrs of Uganda. Hannington's feast day in the Church of England is October 29. A dedication stone, erected in his memory along with the Bishop Hannington Memorial Church in 1938, bears the inscription "Thou hast turned my heaviness into joy"

Propers for James Hannington - Missionary, Bishop and Martyr


The Collect.

ALMIGHTY and everlasting God, who didst strengthen thy blessed martyr James Hannington with the virtue of constancy in faith and truth: Grant us in like manner for love of thee to despise the prosperity of this world, and to fear none of its adversities; through Jesus Christ our Lord. Amen.


The Lessons (click for link)


Reference and Resources:

http://www.peter-ould.net/2007/10/29/james-hannington-ugandan-martyr/
http://en.wikipedia.org/wiki/James_Hannington
http://elvis.rowan.edu/~kilroy/JEK/10/29.html
http://www.ttstm.com/2009/10/october-29-james-hannington-martyr.html


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The 21st Sunday After Trinity

The Collect.

GRANT, we beseech thee, merciful Lord, to thy faithful people pardon and peace, that they may be cleansed from all their sins, and serve thee with a quiet mind; through Jesus Christ our Lord. Amen.


The Epistle - Ephesians vi. 10.

MY brethren, be strong in the Lord, and in the power of his might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness; and your feet shod with the preparation of the gospel of peace; above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the Spirit, which is the word of God: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints; and for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel, for which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.


The Gospel - St. John iv. 46.

THERE was a certain nobleman, whose son was sick at Capernaum. When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death. Then said Jesus unto him, Except ye see signs and wonders, ye will not believe. The nobleman saith unto him, Sir, come down ere my child die. Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way. And as he was now going down, his servants met him, and told him, saying, Thy son liveth. Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him. So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house. This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.

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Simon and Jude

Saint Jude was one of the Twelve Apostles of Jesus. He is generally identified with Thaddeus, and is also variously called Jude of James, Jude Thaddaeus , Judas Thaddaeus or Lebbaeus. He is sometimes identified with Jude, brother of Jesus, but is clearly distinguished from Judas Iscariot, another disciple and later the betrayer of Jesus.

Saint Jude's attribute is a club. He is also often shown in icons with a flame around his head. This represents his presence at Pentecost, when he received the Holy Spirit with the other apostles. Occasionally he is represented holding an axe or halberd, as he was brought to death by one of these weapons. In some instances he may be shown with a scroll or a book (the Epistle of Jude) or holding a carpenter's rule.

The apostle called Simon Zelotes, Simon the Zealot, in Luke 6:15 and Acts 1:13; and Simon Kananaios ("Simon" signifying שמעון "hearkening; listening", Standard Hebrew Šimʿon, Tiberian Hebrew Šimʿôn), was one of the most obscure among the apostles of Jesus. Little is recorded of him aside from his name, few pseudepigraphical writings were connected to him (but see below), and Jerome does not include him in De viris illustribus.

The name of Simon occurs in all the passages of the synoptic gospels and Acts that give a list of apostles, without further details.

Simon, whom he named Peter, and Andrew his brother, and James and John, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Simon who was called the Zealot, and Judas ["the son" is interpolated] of James, and Judas Iscariot, who became a traitor. (Luke 6:12-16, RSV)

To distinguish him from Simon Peter, he is called Kananaios, or Kananites (Matthew 10:4; Mark 3:18), and in the list of apostles in Luke 6:15, repeated in Acts 1:13, Zelotes, the "Zealot". Both titles derive from the Hebrew word qana, meaning The Zealous, though Jerome and others mistook the word to signify the apostle was from the town of Cana (in which case his epithet would have been "Kanaios") or even from the region of Canaan. As such, the translation of the word as "the Cananite" or "the Canaanite" is purely traditional and without contemporary extra-canonic parallel.

Ss. Simon and Jude were martyred about 65 AD in the Persian Empire.


Propers for Saint Simon and Saint Jude - Apostles


The Collect.

O ALMIGHTY God, who hast built thy Church upon the foundation of the Apostles and Prophets, Jesus Christ himself being the head corner-stone; Grant us so to be joined together in unity of spirit by their doctrine, that we may be made an holy temple acceptable unto thee; through the same Jesus Christ our Lord. Amen.


The Epistle - Ephesians ii. 19.

NOW therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner-stone; in whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.


The Gospel - St. John xv. 17.

THESE things I command you, that ye love one another. If the world hate you, ye know that it hated me before it hated you. If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep your's also. But all these things will they do unto you for my name's sake, because they know not him that sent me. If I had not come and spoken unto them, they had not had sin: but now they have no cloak for their sin. He that hateth me hateth my Father also.If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father. But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause. But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: and ye also shall bear witness, because ye have been with me from the beginning.


Reference and Resources:

http://www.commonprayer.org/calend/propers/s_simon.cfm
http://en.wikipedia.org/wiki/Jude_the_Apostle
http://en.wikipedia.org/wiki/Simon_the_Zealot
http://elvis.rowan.edu/~kilroy/JEK/10/28.html
http://comfortablewords.blogspot.com/2009/10/prayer-book-evangelical-zeal-catholic.html
http://www.ttstm.com/2009/10/october-28-simon-zealot-apostle-martyr.html
http://gladtobeanglican.blogspot.com/2009/10/feast-of-st-simon-and-saint-jude.html
http://anglicancontinuum.blogspot.com/2009/10/saint-simon-and-saint-jude-apostles.html
http://bpdt.wordpress.com/2009/10/28/simon-jude-apostles/


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Frumentius of Ethiopia

Of Lebanese origin, brother of Saint Aedeius. Student of the philosopher Meropius. While on a voyage on the Red Sea, the ship wrecked on the Ethiopian shore, and only Frumentius and Aedeius survived. They were taken to the king at Axum as a curiosity, and became members of the court, Frumentius serving as secretary.

When the king died they stayed as part of the queen‘s court. She permitted them to introduce Christianity to the country, and open trade between Ethiopia and the west. Frumentius convinced Saint Athanasius of Alexandria to send missionaries from Alexandria, Egypt, and was himself consecrated as bishop of Ethiopia. Converted many, including the princes Ezana and Sheazana, and established a firm foothold in Ethiopia for the faith.


Propers for Frumentius - Apostle to Ethiopia

The Collect.

ALMIGHTY and everlasting God, we thank thee for thy servant Frumentius, whom thou didst call to preach the Gospel to the people of Ethiopia: Raise up, we pray thee, in this and every land, heralds and evangelists of thy kingdom, that thy Church may make known the unsearchable riches of Christ, and may increase with the increase of God; through the same thy Son Jesus Christ our Lord. Amen.


The Epistle - Acts 1:1-9.

THE former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen: to whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God: and, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me. For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence. When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power. But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things. while they beheld, he was taken up; and a cloud received him out of their sight.


The Gospel - St. Luke 10:1-9.

AFTER these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come. Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs among wolves. Carry neither purse, nor pack, nor shoes: and salute no man by the way. And into whatsoever house ye enter, first say, Peace be to this house. And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatsoever city ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.


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Alfred the Great

(Old English: Ælfrēd, Ælfrǣd, "elf counsel") (849 – 26 October 899) was King of Wessex from 871 to 899. Alfred is noted for his defence of the Anglo-Saxon kingdoms of southern England against the Vikings, becoming the only English monarch to be accorded the epithet "the Great". Alfred was the first King of the West Saxons to style himself "King of the Anglo-Saxons". Details of his life are described in a work by the Welsh scholar and bishop Asser. Alfred was a learned man who encouraged education and improved his kingdom's legal system and military structure. He is regarded as a saint by some Catholics, but has never been officially canonized. The Anglican Communion venerates him as a hero of the Christian Church, with a feast day of 26 October, and he may often be found depicted in stained glass in Church of England parish churches.


Propers for Alfred the Great - King and Hero of the Church

The Collect -

O GOD, who didst call thy servant Alfred to an earthly-throne that he might advance thy heavenly kingdom, and didst endue him with zeal for thy Church and charity towards thy people: Mercifully grant that we who commemorate his example may be fruitful in good works, and attain to the glorious fellowship of thy saints; through Jesus Christ our Lord. Amen


The Epistle - Wisdom 6:1-3,9-12,24-25


The Gospel - St. Luke 6:43-49


Reference and Resources:

http://en.wikipedia.org/wiki/Alfred_the_Great
http://www.io.com/~kellywp/LesserFF/Oct/Alfred.html

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